Categories
Bible Teaching

Lengthen Your Cords, Strengthen Your Stakes

Sanctuary of Praise (Culloden, WV)

Numbers 4:29-33, “(29) As for the sons of Merari, thou shalt number them after their families, by the house of their fathers; (30) From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation. (31) And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof, (32) And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden. (33) This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest.”

  • The sons of Merari were tasked with doing what we now have the privilege to do.
  • Merari = can mean “bitter, sad” –OR- “strong, fierce” (as in a bitter taste that has a strong flavor).

Isaiah 54:2-3, “(2) Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; (3) For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.”

  • “Curtains” are a canopy or cloth used in a tent. The boundaries of the church have been enlarged in order to accommodate the vast conversion of the Gentiles.[1]
  • Where once only Gentiles lived, now the Gospel of Christ has been carried, preached, and believed and millions of souls have been born again.[2]
  • Now, because of God’s grace, a spiritual seed, the seed of the church, inhabits those formerly desolate places, until the fulness of the Gentiles.[3]
  • The desolate cities here we empty of the knowledge of Christ and the Gospel of salvation. In fact, all divine and spiritual things have now been made accessible all who will believe in Christ, profess his name, and obey the Gospel.[4]

Isaiah 33:20, “Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.”

  • Zion refers to the Church: God dwells, inhabits, her.
  • Zion is a strong city, it is the perfection of beauty, and the joy of the whole earth (Ps. 50:2; Lam. 2:15).
  • It is here where the saints gather to worship their Lord.
  • Rev. 21:3, “…the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.”
  • Every true believer is a “stake” or pillar in the church of God, which shall never be removed (Rev. 3:12) from the heart, hands and love of God.[5]
  • No born again Christian can be removed from the family of God. You can’t be “un-born again,” and so all the privileges and blessings of being part of the Body of Christ belong the believer.
  • The “cords,” which represent the everlasting love of God, will never be broken and so they are always firm and sure, secure and stable, eternal and unending.[6]
  • Jesus’ cords of love on one side and your cords of love on the other create a safe boundary, a bulwark of salvation, a wall of integrity.

Brass Pins/Stakes were used in the Tabernacle in the wilderness to secure the gold pillars of the Outer Court upright. 

These pins were driven in the ground at one end and fine twined linen was attached to the pins and to the top of the wooden pillars overlaid with gold to which sheets of fine linen were attached.

This created a type of fence and there was only one entrance into the outer court.

The Ark had one entrance, one gate to the sheepfold, and one way to the Father.

Jesus saith unto him, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”[7]

The wood of the pillar represents Christ’s humanity.

The gold of the pillar represents Christ’s divinity.

Humanity wrapped in deity.

God manifest in the flesh.

Fine twined linen was drawn tightly and fastened with the pins.

They speak to us of the drawing power of God and His love for men and women:

“I drew them with cords of a man, with bands of love…” (Hosea 11:4).

We also have a part in the drawing power of love in our relationship with Jesus: “Draw nigh to God, and he will draw nigh to you.”[8]

Without the cords, the pins and stakes would be useless.

It is God’s love that constrains us, that holds us together: “For the love of Christ constraineth [to hold together] us; because we thus judge, that if one died for all, then were all dead:  And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14-15).

Unfortunately, there are times when we speak love, but do not demonstrate love, or as Jesus said, “This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.  But in vain they do worship me, teaching for doctrines the commandments of men.”[9]

  • It seems that when our hearts harden, or become distant, we choose man’s rules, commands, and sacred cows over relationship.

Our text tells you to, “lengthen your cords, and strengthen your stakes.”

STORY: I went camping one night when the wind began to blow and a strong storm blew in. Someone forgot to fasten the tent to the ground with the provided stakes.

A stake, a pin, will do you no good if left on the ground and not driven into the earth. 

The strength of the stake refers to it being secured into the ground, not whether it is steel, iron, or brass.

There are some stakes we need to secure firmly into the ground, and keep coming back to them in order to make sure they remain strengthened.

There are four pins of our faith that will keep us attached to the love of God, if we are vigilant in strengthening them regularly:[10]

  • Dogma = One God
    • Gen. 1:1, “In the beginning God created…” God here is the transliterated form of Elohim, which means “plenitude of might,” or more simply, “one God whose characteristics are many.”Dogma = “a principle or set of principles laid down by an authority as unquestionably true.”[11] The source of the pin of our dogma is God’s Word.Deut. 6:4, “Hear, O Israel: the LORD our God is one LORD.”In Colossians 2:9 we are told that in Jesus dwells all the fullness of the Godhead (all the characteristics of God) bodily, and we (the Church) are complete in Him (Jesus).Paul did say that the Godhead was a mystery, but then he went on to explain what the mystery was, “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”[12]
    • Only Jesus Christ fulfilled those six points. Therefore, Jesus Christ of the New Testament is Jehovah of the Old Testament
  • Duty = Love (to God and to one another)
    • Jesus & People
      • “Master, which is the great commandment in the law?  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.”[13]“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.  By this shall all men know that ye are my disciples, if ye have love one to another.”[14]
      • A pin and a cord
  • Discipline = Study of Scriptures
    • John 5:39, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.”2 Timothy 2:15, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”
    • 2 Timothy 3:16-17, “(16) All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  (17)  That the man of God may be perfect [complete], throughly furnished unto all good works.
      • Doctrine  = What is right
      • Reproof = What is not right
      • Correction  = How to get right
      • Instruction = How to stay right
  • Method = Union (Balance) of the Spirit and the Word
    • John 1:17, “For the law was given by Moses, but grace and truth came by Jesus Christ.”2 Corinthians 3:2-6, “(2) Ye are our epistle written in our hearts, known and read of all men:  (3)  Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.  (4)  And such trust have we through Christ to God-ward:  (5)  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;  (6)  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
    • Philippians 4:5, “Let your moderation be known unto all men. The Lord is at hand.”
    • Modesty, Humility, Gentle, Patient = Balance

A word of warning:

“(19) Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.  (20)  My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.”[15]

Instability in the Church, in our lives, occurs when we do not strengthen our stakes and lengthen our cords by drawing closer to God.

James 4:7-8, “(7) Submit yourselves therefore to God. Resist the devil, and he will flee from you.  (8)  Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.”

Psalms 73:28, “But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.”

Psalms 145:18, “The LORD is nigh unto all them that call upon him, to all that call upon him in truth.”

He’s as close as the mention of His name. Jesus. Jesus.

Lengthen your cords, and strengthen your stakes


[1] Albert Barnes

[2] F. B. Meyer

[3] Ibid.

[4] Ibid.

[5] John Gill

[6] Ibid.

[7] John 14:6

[8] James 4:8a

[9] Matthew 5:8-9

[10] Source: Dr. Joe Nelson. (n.d.) Four Fundamentals of Faith Necessary for New Testament Living. Parkersburg Bible College.

[11] https://www.dictionary.com/browse/dogma

[12] 1 Timothy 3:16

[13] Matthew 22:36-40 

[14] John 13:34-35 

[15] Jeremiah 10:19-20

Categories
Golden Heart Foundation

A Conversation at Noon

“…He must needs go through Samaria” (John 4:1-45).

The Jews in Jesus’ day would often take the long way around Samaria, but Jesus felt compelled to go through Samaria.

Then, near the village of Sychar, He sends His disciples into the village for food and sits on Jacob’s well at noon (the sixth hour).

And He waits for a woman of Samaria to come.

No name is mentioned, just her gender and her genealogical status – A Samaritan woman (half Jew and considered by the Jews to be “unclean.”

He begins a conversation with her — at noon

She initially resists and is mistrusting of this Jewish teacher’s intentions.

She has been rejected, marginalized and devalued for all her life by these Jews and now life’s choices and situations have in a real sense separated her even from her own people.

This is why she goes to the well at the hottest part of the day:

  • To escape the judgmental glances
  • To avoid hearing the condemning voices
  • To protect her heart from witnessing happiness in others she doesn’t possess

Then this Jewish Rabbi, an interloper, sits on the well she needs to draw water from and has the audacity to cross a cultural divide and ask her for a drink of water — Who does he think he is?

She doesn’t respond positively. She might even be a little snippy with Jesus:

“You are a Jew,” she replied, “and I am a Samaritan woman. How can you ask me for a drink of water when Jews and Samaritans won’t have anything to do with each other?” 

Jesus answered, “You don’t know what God wants to give you, and you don’t know who is asking you for a drink. If you did, you would ask me for the water that gives life.” 

She doubles down: “Sir, you don’t even have a bucket, and the well is deep. Where are you going to get this life-giving water? Our ancestor Jacob dug this well for us, and his family and animals got water from it. Are you greater than Jacob?” 

Thus begins a conversation at noon that changes her life and sets the stage for Jesus to tell her what He has never told anyone else before:

The woman saith unto him, “I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.”

Jesus saith unto her, “I that speak unto thee am He.”

Who is he…He is Jesus, the Christ…the Messiah!

Points to Consider:[1]

  • Confronting Reality Without Condemnation: Jesus revealed her personal history—having had five husbands and currently living with a man who was not her husband. Crucially, He did this to reveal himself, not to shame her. This “tender seeing” allowed her to move past her own guilt and recognize him as a prophet.
  • Clarifying True Worship: When she attempted to pivot to a religious debate about the proper place to worship (Mount Gerizim vs. Jerusalem), Jesus responded that true worship is “in spirit and in truth,” making the location irrelevant.
  • Full Revelation and Mission: Once she expressed hope for the coming Messiah, Jesus directly declared, “I who speak to you am He.”
  • The Depth of Her Change: Seen in her immediate reaction: she left her water jar behind—symbolizing her move from physical thirst to spiritual fulfillment—and ran to her village to testify – “Come see a Man that told me all ever that I did.”

[1] SOURCE: GOOGLE AI MODE: Query- explain the way that Jesus initially overcome the resistance and mistrust of the woman at the well, and her change of heart. Italicized.

Categories
Bible Teaching

Anointed & Sent

Stephen Kuntzman | Nov. 9, 2025 | 10am

Text: John 20:21-23, “(21) Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.  (22)  And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:  (23)  Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.”

2 Corinthians 5:17-21, “(17) Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.  (18)  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  (19)  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  (20)  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.  (21)  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”

“…I send you forth as sheep in the midst of wolves…” (Matthew 10:16).

Anointed and Sent

Ancillary Text:

  • Matthew 28:18-20, “(18) And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.  (19)  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:  (20)  Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.”
  • Acts 1:8, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”
  • Isaiah 6:8, “Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.”

In 2025, churchtrac shared the latest survey from Gallup (2023) and the Pew Research Center regarding the percentage of regular church attendance. The survey was both eye-opening and astounding:[1]

  • 20% of Americans attend church every week
  • 41% of Americans are in monthly church attendance or more
  • 57% of Americans are seldom or never in religious service attendance
  • Regular church attendance has steadily declined since the turn of the century[2] [3]

When Paul and Silas were in Thessalonica their detractors made an interesting statement: “These that have turned the world upside down are come hither also.”[4]

How did they turn the world upside down?

They had a purposeful focus (spreading the Gospel, making disciples, and serving Jesus)

How did they accomplish that?

The early Church was focused on two things:

Jesus & People

That focus embodies the approach we must have if we want to see the growth of the early church.

Furthermore, when we get our focus on Jesus & People, we fulfil God’s Law:

(37) Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  (38)  This is the first and great commandment.  (39)  And the second is like unto it, Thou shalt love thy neighbour as thyself.  (40)  On these two commandments hang all the law and the prophets.[5]

God is the Creator and Sustainer of all things, and He desires relationship with His Creation.

In the Old Testament, the LORD told Moses, “And I will dwell among the children of Israel, and will be their God. And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.”[6]

In the New Testament, Paul quotes Moses’ words in Exodus, but emphasizes a deeper communion:

“(16) And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.  (17)  Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,  (18)  And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”[7]

Dwelling “among” the people now becomes dwelling “in” His people.

1 Corinthians 6:19-20, “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

To do this, “God became a missionary”:[8]

  • John 1:1-5, 10-14, “(1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made by him; and without him was not any thing made that was made. (4) In him was life; and the life was the light of men. (5) And the light shineth in darkness; and the darkness comprehended it not….(10) He was in the world, and the world was made by him, and the world knew him not.  (11) He came unto his own, and his own received him not.  (12) But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  (13) Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  (14) And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

The Father – in the person of Jesus Christ – descends to the earth for the work of redeeming Men and Women and creating the Church.

Jesus then commissioned and sent the Church into the world with the mission of reaching lost humanity with the Gospel message of salvation:

  • John 3:16-17, “(16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  (17)  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”
  • “Peace be unto you: as my Father hath sent me, even so send I you” (John 20:21).
    • We have been Anointed and Sent.

The Church is sent as a continuation of God’s mission, which is to be with and in His people!

What we call “The Great Commission” is God’s plan to fulfil through His Church His purpose for the world.

God has Anointed and Sent you and I to be missionaries and ministers of reconciliation uniting Jesus with people.

The Great Commission[9]

Four Great Commission Passages:

  • Matthew 28:18-20, “(18) And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.  (19)  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:  (20)  Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.”
  • Mark 16:15-18, “(15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.  (16)  He that believeth and is baptized shall be saved; but he that believeth not shall be damned.  (17)  And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;  (18)  They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.”
  • Luke 24:44-49, “(44) And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.  (45)  Then opened he their understanding, that they might understand the scriptures,  (46)  And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:  (47)  And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.  (48)  And ye are witnesses of these things.  (49)  And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.”
  • Acts 1:8, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”

Six Elements of the Great Commission:[10]

  1. Belief
  2. Repentance
  3. Water Baptism in the name of Jesus Christ
  4. Holy Ghost baptism and supernatural signs
  5. Teaching
  6. Healing

For the Church to grow and be successful as the embodied ambassadors of Jesus Christ – relationship with His creation – we need to have a proper balance:

  1. Right Doctrine (orthodoxy) – Head
    • Having a right understanding of the Bible – a biblical worldview.John 17:15-19, “(15) I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.  (16)  They are not of the world, even as I am not of the world.  (17)  Sanctify them through thy truth: thy word is truth.  (18)  As thou hast sent me into the world, even so have I also sent them into the world.  (19)  And for their sakes I sanctify myself, that they also might be sanctified through the truth.”
    • Right Thinking confuses the world:
      • (21) For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.  (22)  For the Jews require a sign, and the Greeks seek after wisdom:  (23)  But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;  (24)  But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.[11]
  2. Right Heart (Orthopathy) – Heart
    • Your will, affections, feelings, understanding and human spirit.A right heart is necessary for spiritual development and growth of personal character.When out of balance selfish ambitions arise.
    • Galatians 4:4-6, “(4) But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,  (5)  To redeem them that were under the law, that we might receive the adoption of sons.  (6)  And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
      • Jesus was born of a woman, under the law to redeem humanity so that we could receive the adoption of sons and daughters.
      • The result of adoption is that the Son is sent into our hearts – the purpose of the mission – and we cry out “Abba, Father,”
  3. Right Practice (orthopraxy) – Hands
    • Truth in action.Action that moves forward the ultimate purpose of God.Unclean hands undermines God’s intent: faith dies, humanity is harmed, and our head and heart is affected.If there is no balance then a superficial faith rises, self-righteousness through works increases, false doctrine is propagated and the mission is compromised.2 Corinthians 5:18-21, “(18) And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  (19)  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  (20)  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.  (21)  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”
      • The Mission of Jesus Christ continues in the Church each time we are involved in the ministry of reconciliation.Reconciliation required the incarnation: “he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”
      • The entire Mission of the Church is about reconciliation.

Four Missional Principles

The psalmist wrote, “He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him” (Ps. 126:6). In this verse we find Four Missional Principles of Perpetual Growth:

  1. Prayer (weepeth)

    Prayer sets the stage for the miraculous. Prayer is inextricably tied to spiritual growth, whether it is in the individual’s life or in the Church. People who pray consistently and persistently with passion will see results from their time with the Lord. Prayer takes discipline and consecration (not to be confused with concentration) but it is the conduit through which Heaven is reached. When we pray we not only speak to God, but He speaks to us. Prayer sets the stage for the miraculous.

    2. Praise (rejoicing)

    Praise sets the atmosphere for the miraculous. Those who have learned to praise God in everything eventually attain a level of spiritual maturity found only in praise. There are various methods of praise but only one way to praise. We must praise God with our whole heart. A whole heart is one that’s affections are not divided. True praise is authentic and sold out to Christ alone.

    3. Preaching (bearing precious seed)

    Preaching is the anointed message of the miraculous Gospel of Jesus Christ.

    Truly anointed preaching presents Jesus in such a way that people ask the same question asked so long ago on the day of Pentecost and they receive that same anointed answer:

    “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:37-38).

    The difference between preaching and teaching:

    “Preaching is the anointed declaration of Truth. Teaching is the anointed explanation of Truth.” -Raymond Woodward

    4. Personal Evangelism (goeth forth)

    Personal evangelism is passion for the miraculous work of salvation.

    Personal evangelism is that element of inner passion and expectation that propels people to go and tell others about Jesus and what He’s doing today.

    It is spiritually mature and excellent practice to be a witness of the oneness of God. It is not something that only new converts should be doing.

    The longer one is in the Church the more they should be going forth to bring in a harvest of souls.

    Remember: Jesus touched others.[12]

    (16)  And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. (17)  And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, (18)  The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, (19)  To preach the acceptable year of the Lord.

    We are sent to continue this mission – His Mission.

    When your head is right (doctrine), your heart is true (spirit), and your practices are correct (right hands) you will see growth in your congregation.

    When you’re on the mission in prayer, praise, preaching and personal evangelism then you will see the harvest God had intended for you.

    Max Lucado wrote, “The tongue that called forth the dead was a human one. That hand that touched the leper had dirt under its nails. The feet upon which the woman wept were calloused and dusty—and his tears—oh, don’t miss the tears-they came from a heart as broken as yours or mine has ever been. So people came to Him-my, how they came to Him. They came at night. They touched Him as He walked down the street. They followed Him around the sea. They invited Him into their homes and placed their children at His feet. Why? Because He refused to be a statue in a cathedral or a priest in an elevated pulpit. He chose rather to be touchable, approachable, and reachable. He was Jesus and I love Him!”

    Jesus is here right now.

    We have been anointed, sent and commissioned to fulfil His Mission. How can we do any less?


    [1] churchtrac. (2025). The State of Church Attendance: Trends and Statistics [2025]. Accessed: 10/24.2025. https://www.churchtrac.com/articles/the-state-of-church-attendance-trends-and-statistics-2023.

    [2] Ibid.

    [3] Pew Research Center. (2025). In U.S., Decline of Christianity Continues at Rapid Pace. Accessed: 10/24/2025. https://www.pewresearch.org/religion/2019/10/17/in-u-s-decline-of-christianity-continues-at-rapid-pace/.

    [4] Acts 17:1-9

    [5] Matthew 22:37-40 

    [6] Exodus 29:45-46

    [7] 2 Corinthians 6:16-18

    [8] James Littles, Jr., Ph.D. (9/21/2012). Balancing Truth for the 21st Century.

    [9] Commissions = “an instruction, command, or duty given to a person or group of people.” –Oxford Languages

    [10] Exploring God’s Word Home Bible Study

    [11] 1 Corinthians 1:21-24

    [12] Littles.