Categories
Bible Preaching

Echoes of the Father’s Mercy

Apostolic Life Cathedral | 10/15/2023 | 6:30 PM

Text: 2 Corinthians 1:3-11

(3)  Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

(4)  Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

(5)  For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

(6)  And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

(7)  And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

(8)  For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

(9)  But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

(10)  Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

(11)  Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

The Father of Mercies = Merciful Father

He is “the author, or source of” mercy. “Mercy proceeds from God…he is the source of it…it is his nature to impart mercy and compassion.” Jesus is the Father “of all true joy. It is one of his special and glorious attributes that He thus produces consolation and mercy.”[1]

Mercies = “Compassion, pity, mercy. Bowels in which compassion resides, a heart of compassion. Emotions, longings, manifestations of pity.”[2]

All throughout the book of Psalms (13 times) and the Gospels (13 times) there is a phrase that keeps popping up: “Have Mercy.”

Turn to your neighbor tonight, look them in the eyes, and in your best Elvis Presley impression say, “Have mercy.”

Mercy.

It is what we seek when have sinned, or when we are at our wit’s end.

Our sin is so great that we simply don’t know what to do and we call out to Jesus, “Please, forgive me.” It is a call for the Father of Mercies to take pity on you and to release from your guilt and from the penalty attached to sin.

Have Mercy, is the sincere prayer of the heart crying out for God’s compassion and help to come along help in a time of great struggle.

Have Mercy.

13 times in the Psalms:

  • 4:1, “Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.”
  • 6:2, “Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.”
  • 9:13, “Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:”
  • 25:16, “Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.”
  • 27:7, “Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.”
  • 30:10, “Hear, O LORD, and have mercy upon me: LORD, be thou my helper.”
  • 31:9, “Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.”
  • 51:1, “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.”
  • 86:16, “O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.
  • 102:13, “Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.”
  • 123:2, “Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
  • 123:3, “Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.”

13 Times in the Gospels:

  • Jesus – Matt. 9:13, “But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.”
    • I will have mercy, and not sacrifice – 1 Samuel 15:22, “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”
    • According to Adam Clarke, These are remarkable words. We may understand them as implying,
      • 1st. That God prefers an act of mercy, shown to the necessitous, to any act of religious worship to which the person might be called at that time. Both are good; but the former is the greater good, and should be done in preference to the other.
      • 2dly. That the whole sacrificial system was intended only to point out the infinite mercy of God to fallen man, in his redemption by the blood of the new covenant. And
      • 3dly. That we should not rest in the sacrifices, but look for the mercy and salvation prefigured by them. This saying was nervously translated by our ancestors, I will mild-heartedness, and not sacrifice.[3]
  • Matt. 9:27, “And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.”
  • Matt. 12:7, “But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.”
  • Matt. 15:22, “And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.”
  • Matt. 17:15, “Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.”
  • Matt. 20:30-31, “And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David. And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.”
    • Sometimes, your need will push you beyond your limits, past societal niceties, and you will get to a place where you don’t care what anyone thinks – as long as you can get to Jesus.
  • Mark 10:47, “And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.”
  • The Rich Man in Hell, Luke 16:24, “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.”
    • There is no mercy in Hell, no matter how long you cry for it.
  • The Ten Lepers – Luke 17:13, “And they lifted up their voices, and said, Jesus, Master, have mercy on us.”
  • The Blind Beggar – Luke 18:38-39, “And he cried, saying, Jesus, thou Son of David, have mercy on me. And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.

These all were all healed, or found deliverance.

Why? Jesus is the Father of Mercies.

ECHOES OF MERCY: Isaiah 58:10-12

(10)  And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

(11)  And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

(12)  And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

When you extend mercy that’s been granted to you, the echo of the mercy you received and then passed forward will be remembered for generations.

Mercy is ready tonight to triumph over Judgment, all you need do is cry out to God – HAVE MERCY!

Ephesians 2:4-10

(4)  But God, who is rich in mercy, for his great love wherewith he loved us, [The Father of Mercies]

(5)  Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

(6)  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

(7)  That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. [Echoes of Mercy]

(8)  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

(9)  Not of works, lest any man should boast.

(10)  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.


[1] Albert Barnes’. 2 Cor. 1:3.

[2] Thayer’s

[3] Adam Clarke. Matthew 9:13.

Categories
Bible Teaching

Delighting In the Glory of God

Apostolic Life Cathedral | 7/11/2023 | 10:00 AM

Opening Text: Exodus 33:18-19

(18) And he said, I beseech thee, shew me thy glory.

(19)  And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

Glory = “glory, honour, glorious, abundance, riches, spendour, dignity, reputation.”[1]  “Properly weight.”[2]

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Corinthians 4:17-18).

Ancillary Text: 1 Corinthians 1:26-31

(26)  For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

(27)  But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

(28)  And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

(29)  That no flesh should glory in his presence.

(30)  But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

(31)  That, according as it is written, He that glorieth, let him glory in the Lord.

Delight in God’s Glory[3] = Glory in the Lord

Main Text: Jeremiah 9:23-24

(23)  Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

(24)  But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.

  1. Lovingkindness: God is always ready to grant both mercy and grace.
  2. Judgment: Because of His loving-kindness, God judged sin and placed on Christ the sin of all humanity at Calvary – “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls” (1 Peter 2:21-25).
  3. Righteousness: Without a faith in the righteousness of God – believing that He is always dealing with you rightly and justly – you will never truly learn to love, trust and reverence Him – never knowing what it means to truly delight, glory, in the Lord. Hebrews 11:6, “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”
  4. “…for in these things I delight, saith the Lord…” – John Gill wrote: “…in showing mercy, grace, and favour, to miserable and undeserving men…” Jesus became “an offering for sin…”[4]

The best way to enjoy God forever is by glorifying Him now.

We have begun to delight in God when we determine to use every part of us – “…heart, soul, mind and strength…”[5] – to serve and follow Him.

Jonathan Edwards[6]To delight in God’s Glory is enjoy a relationship with Him that is so complete that we have a:

  1. Hatred for sin.
  2. Fear of displeasing God.
  3. Hope in the promises of God.
  4. Contentment in the fellowship of God.
  5. Desire for more revelation of Jesus Christ.
  6. Exultation (rejoicing, celebration, joy) in the redemption He gives.
  7. Grief and contrition (godly sorrow) for failures of love. <Sin is a failure to show love properly.>
  8. Gratitude for undeserved benefits.
  9. Zeal (passion, enthusiasm) for God’s purpose.
  10. Hunger for righteousness.

Faith arises from the Principle of Divine Love:

[Love]…Beareth all things, believeth all things, hopeth all things, endureth all things (1 Corinthians 13:7).

The Principle of Divine Love contains the Power of Perseverance[7]

It bears through all things, believes through all things, hopes through all things, endures through all things.

Not just “IN” all things, but “THROUGH” all things.

When you truly delight in God your loving relationship with Him is so exact and trusting that you know without a shadow of a doubt will get through whatever life brings your way.

Your relationship with God demands a faith – a persevering faith

The initial act of believing faith was a seed.

The continual act of faith is perseverance – letting the seed grow and mature in and through all things.

“…He that glorieth, let him glory in the Lord.”

Our faith and delight in the glory of God is realized completely when we no longer glory in ourselves, but entirely on the Lord Jesus Christ.

Then we will delight in what He delights in:

  • Lovingkindness = mercy, “goodness, kindness, faithfulness.”[8]
  • Judgment = “justice, right, rectitude [integrity, goodness, morality].”[9]
  • Righteousness = “justice, truthfulness, rightness, moderately [judiciously].”[10]

[1] H3519. Kâbôd. Brown-Driver-Briggs.

[2] H3519. Kâbôd. Strong’s.

[3] John Piper. (2015). The Supremacy of God in Preaching. Grand Rapids: Baker.

[4] Jeremiah 9:24. John Gill’s Exposition of the Bible.

[5] Mark 12:30

[6] Notes from the writings of Jonathan Edwards.

[7] John Piper. (2015). The Supremacy of God in Preaching. Grand Rapids: Baker. ISBN: 978-0801017087.

[8] H2617. Chesed. Brown-Driver-Briggs.

[9] H4941. Mishpâṭ. Brown-Driver-Briggs.

[10] H666. Tsedâqâh. Brown-Driver-Briggs & Strong’s

Categories
Bible Teaching

The Goodness of God: Go and Sin No More

Apostolic Life Cathedral | June 11, 2023 | 10:00 AM
Categories
Bible Teaching

Pursuing the Beloved of the Lord

Matthew 5:21-22, “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.”

Raca comes from an old Chaldean word meaning “O empty one, that is, thou worthless (as a term of utter vilification).”[1]

In a time of prayer, I heard the Voice of God speaking to me these words:

Raca. I said, “Don’t call that word on anyone’s life. My children are not Raca. My children are not cast away. My children are not forgotten just because they are not present. Pursue the absent as you sow for new.”


I believe that we are being reminded and called to once again go to the loved ones of God, and the Church, who’ve fallen and restore them.

As we plant seed hoping for a new harvest of souls it is important that we not forget those among us who are weaker, or have been injured.  Just as we put up stakes in a tomato patch to strengthen the plant and keep it from falling, or breaking, we also must remember that what may appear to be a falling member is really a fellow planting of the Lord that we who are spiritual need to edify and reinforce.

The safest place in town should be with the saints of Jesus Christ, and the safest place is with the saints of Jesus Christ.  His love compels us to not only fulfill the great commission, but to also make sure that everyone in the body of Christ makes the trip.

We don’t cutoff a leg because it is broken, or pluck out an eye because it has an irritant in it, and we don’t marginalize people who may be weak among us. In fact, it is in our weakness, the weakness of the body, that our strength is realized for “we then that are strong ought to bear the infirmities of the weak, and not to please ourselves” (Romans 15:1).

It is the will of God that we pursue and then bear the infirmities of the weak as we restore the fallen among us. 

What rights have we to condemn, judge, or to cast aside the children of our Lord, when He came into the world, not to condemn His children in it, but to save them? He has provided Himself a ransom for many. He has shown us His mercy, and having believed we walk in grace being patiently taught how to live a sober and godly life.  So, pass those lessons of love on to others who have fallen.

Who among us will strive to not only win a new soul to Jesus, but to also look for our missing brothers and sisters and speak words of love and restoration to them? They’re missing, but not forgotten, and just as the father looked for the return of his beloved younger son, we elder brothers should go with the same fervency and intensity that we put into the work of the field to find and bring our missing home.

Determine today, with me, that you will pursue the beloved of the Lord.


[1] According to Strong’s Hebrew & Greek Dictionaries (Entry # G4469)

Originally posted on 1 March 2011 on http://thepillarandgroundoftruth.blogspot.com/2011/02/pursuing-beloved-of-lord.html

Categories
Bible Teaching

Law of Sacrifice

Ex. 29:38-46, “38 Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. 39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: 40 And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. 41 And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD. 42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. 43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. 44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office. 45 And I will dwell among the children of Israel, and will be their God. 46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.”

Altar of Sacrifice / Brazen Altar

The Word of God contains specifications for how the Hebrews could go about fulfilling a perpetual/continual sacrifice unto God (Numbers 28 & 29).

Altars play a central role in the Word of God. It is the place where man meets his Maker. It is a hallowed place necessary for the relationship between the man and his God to flourish.

The Law of Sacrifice is that we are to be in constant communication and prayer with God. Altars play an important role in fulfilling this law.

Exodus 20:24, “An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.”

According to Walter L. Wilson, “It is called an altar of earth because it belongs strictly to this earth. God makes no provision for forgiveness and salvation after death. No sacrifice of any kind is available to the lost sinner after he dies. There is no altar in hell.”[1]

There is no altar in hell! In hell you become totally and eternally cut-off from God.

There can be no relationship without communication.

Psalm 66:18-20, “18 If I regard iniquity in my heart, the Lord will not hear me: 19 But verily God hath heard me; he hath attended to the voice of my prayer. 20 Blessed be God, which hath not turned away my prayer, nor his mercy from me.”

To paraphrase this passage in a more common vernacular: “If I hold with affection an evil or unjust act, God will not listen to me.” God is not going to listen to my prayer when He knows that I am insincere about my relationship with Him and that I enjoy sin.

The Apostle Paul put it another way when writing of those who “did not like to retain God in their knowledge” and were “full of all unrighteousness,” by stating: “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them” (See: Romans 1:18-32).

These regarders of iniquity and seekers of sinful pleasures will not be heard by God when they pray to Him in their insincerity, but for the sincere the psalmist did write, “But verily God hath heard me; he hath attended to the voice of my prayer” (Ps. 66:19). Why? Because the psalmist cried out to God and extolled Him (Ps. 66:17). He was retaining God in his knowledge – – acknowledging God and prioritizing Him above all else.

Ps. 84:1-4, “How amiable are thy tabernacles, O LORD of hosts! 2 My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. 3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God. 4 Blessed are they that dwell in thy house: they will be still praising thee. Selah.”

Vs. 3 = A Deserted Altar

Again, Wilson writes, “God’s people had forsaken both the worship and the service of the Lord to such an extent that the fires had gone out, the altar was cold, and no priest was near. The birds felt so much at home around these altars that they built their nests where the priests should have been serving, and the fires should have been burning.”[2]

The people of the Name failed to make Him the true Lord and King of their life and lost their intimacy with Him.

They allowed idols to replace their time at the altar of God.
When do you pray?
Where do you pray?
How often do you pray?
Have you a specific place of prayer?
Is your daily and continual desire to be in constant communion with the Lord?
What is the constant in your daily affairs?

You can’t hear God clearly if you are not listening to Him.

Active Listening is part and parcel of continual prayer, which is why the Apostle admonished the early Church to “pray without ceasing” (1 Thess. 5:17).

However, it is often too true that we allow the cares and troubles of life to gather in the place we once dedicated to God and now those birds and nests live in the place where once we came regularly for fellowship, repentance, communication, and relationship with God.

2 Cor. 10:3-6 contains what should be our response to the nesting birds that attempt to lodge themselves into our lives: “3 For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

Two men in the Old Testament found themselves in opposite positions of relationship to God due entirely upon their habits regarding the altar and the law of sacrifice.

ABRAHAM:

  1. Gen. 19:27, “And Abraham gat up early in the morning to the place where he stood before the LORD.”
  2. Do you have a place where you daily stand before the Lord? A lifestyle of faithfulness in communion with the Lord?
  3. The Akedah (binding of Isaac) & The Seven-Fold Blessing of Abraham (Gen. 22).
    Abraham prioritized his relationship with God above all things, and the Lord revealed to him an attribute of His character – Jehovah-jireh (“Jehovah sees”).[3]
  4. Abraham is known in Scripture as the friend of God.

JOAB:

  1. 1 Kings 2:28, “Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.”
  2. There is no other passage in the OT where a pattern of prayer and sacrifice was established by Joab.
  3. He had no resources to pull from because he had no relationship with God. He attempted to gain the mercy and the authority of the altar without first building a foundation of relationship with God.
  4. God was not his priority.
  5. Joab’s first allegiance was to himself.

Jesus Christ has paved the way for our access to the Divine with His sacrifice on the altar of Calvary. He said, “And I, if I be lifted up from the earth, will draw all men unto me” (Jn. 12:32). This “lifting” refers to the lifting up of the sacrifice upon the brazen altar by the priests. Because of Christ’s sacrifice we have been granted an avenue of access to God that Man lost in the Garden of Eden.

Hebrews 4:14-16, “14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

Heb. 13:15-16, “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased.”

The continual faithfulness of Abraham carried eternal significance for himself, his lineage, and the rest of mankind. Our prayer habits also carry eternal weight, not only for ourselves but for others as well. When we begin to comprehend this truth we can understand the wisdom of that great missionary Billy Cole, who espoused the following ideology: “The reward for sacrifice is more sacrifice.” He also opined that “Until Jesus Christ comes there is no end to sacrifice,” which is, in this author’s opinion, the definition of the law of sacrifice because it contains the necessary ingredient of constancy.[4]

__________________

SOURCE:
[1] Wilson, Walter L. (1957, 1999). A Dictionary of Bible Types. Peabody, MA: Hendrickson Publishers, Inc. p. 9-11.

[2] Ibid.

[3] Brown, Driver, Briggs and Gesenius. “Hebrew Lexicon entry for Y@hovah yireh”. “The KJV Old Testament Hebrew Lexicon”. Retrieved: 1 June 2007. http://www.biblestudytools.net/Lexicons/Hebrew/heb.cgi?number=3070&version=kjv.

[4] Cole, W.H. “Billy.” (2006). Teachings By Billy Cole. InstantPublisher.com

[Originally posted on 1 June 2007 at http://thepillarandgroundoftruth.blogspot.com/2007/06/law-of-sacrifice.html]