1 Timothy 3:15, "...that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth."
Apostolic Life Cathedral | March 17, 2024 | 6:30 PM
Jesus has an initial extraction plan to “seek and to save that which was lost,” and then to extract those He initially extracted (called out) from the sinful world to rise up and be with Him in Heaven.
Text: Acts 2:46-47
(46) And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
(47) Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
The word “Church” (ekklesia) means “a calling out.”
The Church then is an assembly of people who have been called out of the sinful world.
We have in this assembly tonight men and women who were responded to the call of Jesus and were extracted and brought into a place of safety – the Church.
80 times “Church” is mentioned in the New Testament
The Church is universal – international. In fact, the last 7 times “Church” is mentioned in the New Testament Jesus is speaking to multiple churches: Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea (Rev. 2-3).
Then we read this passage from John in Revelation 4:1, “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.”
“Come up hither” is when the church is called out the second time to be with Jesus in Heaven.
Called out to be called up!
1 Corinthians 15:50-58
(50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
(51) Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
(52) In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
(53) For this corruptible must put on incorruption, and this mortal must put on immortality.
(54) So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
(55) O death, where is thy sting? O grave, where is thy victory?
(56) The sting of death is sin; and the strength of sin is the law.
(57) But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
(58) Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Called out and called up!
1 Thessalonians 4:13-18
(13) But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
(14) For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
(15) For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
(16) For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
(17) Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
(18) Wherefore comfort one another with these words.
Called out of the sinful world
Jude 1:21-23, “(21) Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (22) And of some have compassion, making a difference: (23) And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.”
Some have questions and need to be convinced by the Spirit and the Word.
Others we snatch from Hell’s flames as God delivers them from sin.
There are those to whom we show compassion and in a less aggressive manner we see them call out to God and they are saved from Hell as well.
You don’t have to be stained by sin to love a sinner to Jesus.
Just be intentional in God’s Extraction Plan.
God is intentional in His daily work to save people: “And the Lord added to the church daily such as should be saved.”
Intentionality of daily life – don’t become a robot
Hebrews 12:1-2, “(1) Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, (2) Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
1 Jn. 3:8b, “For this purpose the Son of God was manifested, that he might destroy the works of the devil.”
Out intentionality is necessary:
Psalms 100:1-5, “(1) Make a joyful noise unto the LORD, all ye lands. (2) Serve the LORD with gladness: come before his presence with singing. (3) Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. (4) Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. (5) For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.
Isaiah 12:2-3, “(2) Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation. (3) Therefore with joy shall ye draw water out of the wells of salvation.
God’s Extraction Plan involves ALL of member of the CHURCH working together:
Kelly Doss:
Homeless man in need of a place to sleep last night.
Ebony let him stay with her.
Anita picked up Ebony and Kelly this morning for Sunday School.
He wept in the car saying he needed a change and family.
Anita told him, “We (ALC) can be your family.”
Bro. Robbins read a verse about being free. Kelly related to it because of his own run-ins with the law.
Bro. Daniel sang a song about being free.
Before she went to teach her class she told him, “Jesus wants to do something for you today. Be willing to lean into that.”
He came to the front and Gary Keesee prayed with him as he repented.
Gary then went to his pew and talked with him about baptism, then took him to the baptistery.
Bishop Harper prayed over Kelly.
I baptized Kelly in the name of the Jesus Christ.
Kelly came out of the water speaking in tongues as he was filled with the Holy Ghost.
Everyone had a separate but necessary part to play in God’s Extraction Plan.
Are you ready?
Luke 12:40, “Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.”
John 14:18, “I will not leave you comfortless: I will come to you.”
Matthew 11:28, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.”
2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. 5 And a certain man was there, which had an infirmity thirty and eight years. 6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 8Jesus saith unto him, Rise, take up thy bed, and walk.9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath….14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Notice:
Impotent = to be weak, feeble, to be without strength, powerless, to be weak in means, needy, poor, sick.[1]
The impotent folk waited for another to help them. They were looking for a Savior
A certain man = we don’t know his name, whether he was married, what his infirmity was, or his age, only that he was in that infirm condition for 38 years.
vs. 6, “Wilt thou be made whole?” = Other translations read:
NASB, “Do you wish to get well?” – removes the importance of the word “whole”
RSV/ESV, “Do you want to be healed?”
NEB, “Do you want to recover?”
The man’s restoration back to wholeness relied on his obedience to the command of the Lord.
Whole = sound, of a man who is sound in body to make one whole (i.e. restore him to health), metaphorically: teaching which does not deviate from the truth.[2]
Consider the reality that many in our churches are:
Religious, but not saved
Churchy-fied, but not sanctified
They holler, but are not holy
Speak in tongues, but don’t allow the Holy Ghost to direct their lives
Come to the altar, but don’t give their whole self to God
Satisfied with less than purity, holiness, morality, complete transformation
Wilt thou be made whole?
Do you really want to be complete?
Are you really seeking God in every aspect of you life?
Have you truly tried to clean up all the deficits of your personality, nature, urges?
Have you really tried to present yourself to God as “a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Ro. 12:1)?
Are you really striving not to be “conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Ro. 12:2)?
Do you really want to stop doing what’s ungodly?
Do you really want to please God and obey His Word?
Do you want to be made whole?
Philippians 1:3-7, “(3) I thank my God upon every remembrance of you, (4) Always in every prayer of mine for you all making request with joy, (5) For your fellowship in the gospel from the first day until now; (6) Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: (7) Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.”
God is here to do A Complete Work in you…
[1]Thayer and Smith. Greek Lexicon entry for Astheneo. The KJV New Testament Greek Lexicon.
[2]Thayer and Smith. Greek Lexicon entry for Hugies. The KJV New Testament Greek Lexicon.
Text: Hebrews 12:28-29, “(28) Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: (29) For our God is a consuming fire.”
Ancillary: 2 Timothy 1:6-7, “(6) Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. (7) For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”
The Civil War hit home in the Cabell County town of Guyandotte on November 11, 1861. Union troops burned the town in retaliation over a raid pulled off the day before by Confederate cavalry.
Joe Geiger, who has written a book about the Civil War in Cabell County, says Guyandotte’s fate was the result of suspected collaboration with the Confederate raiders and the town’s secessionist reputation.
Geiger said, It’s not really clear exactly how many buildings were burnt. But practically the entire business section was burned and a number of houses as well.
It’s interesting to note Confederate sympathizers’ houses were not the only ones targeted. Many houses belonging to people of Union sympathies were burned as well.
In the fall of 1861, Guyandotte served as a hostile host to a Union recruit camp. The recruits weren’t able to put up much of a fight against the raiders. They were taken prisoner and forced to march to New Bern, Virginia.
According to Geiger, some of the animosity came about because of the march of the prisoners. It began at a full run. They were tied two-by-two with rope and were herded out of town. Apparently, quite a few of the Guyandotte secessionist women were dressed up with their aprons and were yelling at the prisoners and such. The march was very torturous…
The Wheeling Intelligencer newspaper called Guyandotte the “ornaryest place on the Ohio River” and said it ought to have been burned earlier.
That event is called
“The Burning of Guyandotte.”
I’m praying that another fresh fire will begin to burn in Guyandotte tonight and its flames will burn through the Tri-State.
One hundred years ago, In 1924, a Pioneer of the Pentecostal Movement, Lill Horton had a dream. She was in a Church full of stoves, but she was shivering with cold. So, she sought for an interpretation and this was what she received:
“There’s plenty of people (stoves) who need to have the fire of God kindled in them, but they do not have the Holy Ghost to kindle the fire. You need to go where the Holy Ghost fire is burning.”[2]
You are in a Church tonight where God’s fire and shekinah falls and fills the stoves of all who will willingly reach out to Him in faith, call out in repentance and praise Him with their whole heart.
Others in this room tonight have received the Holy Spirit of God, but you’ve allowed the flame to become a barely glowing ember.
You need to hear, heed, listen and obey Paul’s words to Timothy:
“(6) Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. (7) For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:6-7).
It is absolutely necessary that you stir the embers and bring forth a fresh fire tonight.
For 100 years there has been a fire in Guyandotte.
It started in Guyandotte and that same Holy Ghost fire is here tonight.
This campus in located at 350 Staunton Street in the Guyndotte section of Huntington…
But this fire I’m preaching isn’t confined to any street of section.
“Our God Is A Consuming Fire”
The fire of the Holy Ghost crosses rivers and bridges
Social divisions, economic disparities, prejudicial thinking, generational gaps
The Holy Ghost fire I am talking about is a cord of flame uniting every Spirit-filled believer together in their faith and experience:
“For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:12-13).
Our God is a consuming fire!
Look at our text: Hebrews 12:28-29, “(28) Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: (29) For our God is a consuming fire.”
This kingdom that began on the Day of Pentecost in Acts 2 (And when the day of Pentecost was fully come), placed in those 120 Holy Ghost divine power:
“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).
This kingdom cannot be moved.
It is built and established on a Rock – The Lord Jesus Christ – and the gates of Hell cannot prevail against it.
A consuming fire?
God in Christ is a consuming fire. Our Lord Jesus is “full of grace and mercy, yet He will appear in great wrath to His enemies, who will not let Him reign over them.”[3]
There is a payday someday.
So, we worship Him with reverence – a humility recognizing our unworthiness, and Godly fear – a desire from our most tender area of faith and affection not to offend God.[4]
Why? Although we see Him in this present church age as a God of mild majesty, He still possesses the tremendous power He displayed at mount Sinai, and one day, maybe tonight, He will break forth as a consuming fire against all those who violate His law and despise his gospel.[5]
I used the fire pit last night while cleaning out my garage,
The fire was hot, bright and even singed hair on the back of my hand.
The smoke got all over my clothes, my skin, hair, and even nostrils were full of the smoke…the lasting residue of the fire.
Paul told us what lasting effect the Gift, the fire, of the Holy Ghost has on us:
Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:6-7).
No Fear – no timidity, no cowardice, but boldness
Power – a holy courage, dunamis, miraculous power, strength,
“Power to encounter foes and dangers; power to bear up under trials; power to triumph in persecutions.”[6]
Love – God & Man
“There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love” (1 John 4:18).
Sound Mind – To think clearly. Discretion. The Mind of Christ.
Philippians 2:1-11, (1) If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, (2) Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (3) Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. (4) Look not every man on his own things, but every man also on the things of others. (5) Let this mind be in you, which was also in Christ Jesus: (6) Who, being in the form of God, thought it not robbery to be equal with God: (7) But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: (8) And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (9) Wherefore God also hath highly exalted him, and given him a name which is above every name: (10) That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; (11) And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
(3) Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
(4) Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
(5) For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
(6) And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
(7) And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
(8) For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
(9) But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
(10) Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
(11) Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
The Father of Mercies = Merciful Father
He is “the author, or source of” mercy. “Mercy proceeds from God…he is the source of it…it is his nature to impart mercy and compassion.” Jesus is the Father “of all true joy. It is one of his special and glorious attributes that He thus produces consolation and mercy.”[1]
Mercies = “Compassion, pity, mercy. Bowels in which compassion resides, a heart of compassion. Emotions, longings, manifestations of pity.”[2]
All throughout the book of Psalms (13 times) and the Gospels (13 times) there is a phrase that keeps popping up: “Have Mercy.”
Turn to your neighbor tonight, look them in the eyes, and in your best Elvis Presley impression say, “Have mercy.”
Mercy.
It is what we seek when have sinned, or when we are at our wit’s end.
Our sin is so great that we simply don’t know what to do and we call out to Jesus, “Please, forgive me.” It is a call for the Father of Mercies to take pity on you and to release from your guilt and from the penalty attached to sin.
Have Mercy, is the sincere prayer of the heart crying out for God’s compassion and help to come along help in a time of great struggle.
Have Mercy.
13 times in the Psalms:
4:1, “Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.”
6:2, “Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.”
9:13, “Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:”
25:16, “Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.”
27:7, “Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.”
30:10, “Hear, O LORD, and have mercy upon me: LORD, be thou my helper.”
31:9, “Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.”
51:1, “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.”
86:16, “O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.
102:13, “Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.”
123:2, “Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
123:3, “Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.”
13 Times in the Gospels:
Jesus – Matt. 9:13, “But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.”
I will have mercy, and not sacrifice – 1 Samuel 15:22, “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”
According to Adam Clarke, These are remarkable words. We may understand them as implying,
1st. That God prefers an act of mercy, shown to the necessitous, to any act of religious worship to which the person might be called at that time. Both are good; but the former is the greater good, and should be done in preference to the other.
2dly. That the whole sacrificial system was intended only to point out the infinite mercy of God to fallen man, in his redemption by the blood of the new covenant. And
3dly. That we should not rest in the sacrifices, but look for the mercy and salvation prefigured by them. This saying was nervously translated by our ancestors, I will mild-heartedness, and not sacrifice.[3]
Matt. 9:27, “And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.”
Matt. 12:7, “But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.”
Matt. 15:22, “And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.”
Matt. 17:15, “Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.”
Matt. 20:30-31, “And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David. And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.”
Sometimes, your need will push you beyond your limits, past societal niceties, and you will get to a place where you don’t care what anyone thinks – as long as you can get to Jesus.
Mark 10:47, “And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.”
The Rich Man in Hell, Luke 16:24, “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.”
There is no mercy in Hell, no matter how long you cry for it.
The Ten Lepers – Luke 17:13, “And they lifted up their voices, and said, Jesus, Master, have mercy on us.”
The Blind Beggar – Luke 18:38-39, “And he cried, saying, Jesus, thou Son of David, have mercy on me. And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
These all were all healed, or found deliverance.
Why? Jesus is the Father of Mercies.
ECHOES OF MERCY: Isaiah 58:10-12
(10) And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
(11) And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
(12) And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
When you extend mercy that’s been granted to you, the echo of the mercy you received and then passed forward will be remembered for generations.
Mercy is ready tonight to triumph over Judgment, all you need do is cry out to God – HAVE MERCY!
Ephesians 2:4-10
(4) But God, who is rich in mercy, for his great love wherewith he loved us, [The Father of Mercies]
(5) Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
(6) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
(7) That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. [Echoes of Mercy]
(8) For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
(9) Not of works, lest any man should boast.
(10) For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Text: John 4:4, “And he must needs go through Samaria.”
This event in the chronology of Jesus occurs in the first year of His ministry, and He has already upended the religious practices and expectations of his day:
He was baptized by John. <Unexpected = Behold, the Lamb of…>
The Spirit drove Him into the wilderness for a time of fasting and temptation. <Unexpected = Seal of approval on Him, still tempted>
He chose five of His twelve disciples: John, Andrew, Simon (Cephas), Philip and Nathanael. <Unexpected = name change, no guile>
His first miracle in Cana of Galilee where He turned the water into wine (Jn. 2:1-11). <Unexpected = Best for last>
The First Passover of His earthly ministry occurs, He cleanses the Temple, and He prophesied His death and resurrection:
John 2:13-22, “(13) And the Jews’ passover was at hand, and Jesus went up to Jerusalem, (14) And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: (15) And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; (16) And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. (17) And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (18) Then answered the Jews and said unto him, What sign [what miracle or authority] shewest thou unto us, seeing that thou doest these things? (19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. (20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? (21) But he spake of the temple of his body. (22) When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.” <Unexpected = Messiah suddenly comes to His temple, Mal. 3:1>
He reveals the necessity of being born again to a Jewish leader named Nicodemus: John 3:1-21. <Unexpected = New Birth>
All these Unexpected Events and Revelations occur in a short amount of time at the beginning of Jesus’ earthly ministry
Then He goes through Samaria – He must need go through Samaria.
Here we lift our text and announce the thought:
An Unexpected Revelation
John 4:1-26
(1) When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
(2) (Though Jesus himself baptized not, but his disciples,)
(3) He left Judaea, and departed again into Galilee.
(4) And he must needs go through Samaria.
(5) Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
(6) Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.[1]
(7) There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
(8) (For his disciples were gone away unto the city to buy meat.)
(9) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
(10) Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
(11) The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
(12) Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
(13) Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
(14) But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
(15) The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
(16) Jesus saith unto her, Go, call thy husband, and come hither.
(17) The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
(18) For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
(19) The woman saith unto him, Sir, I perceive that thou art a prophet.
(20) Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
(21) Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
(22) Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
(23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
(24) God is a Spirit: and they that worship him must worship him in spirit and in truth.
(25) The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
(26) Jesus saith unto her, I that speak unto thee am he.
Jesus rarely chooses the expected path.
Romans 11:33-36
(33) O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
(34) For who hath known the mind of the Lord? or who hath been his counsellor?
(35) Or who hath first given to him, and it shall be recompensed unto him again?
(36) For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Zephaniah 3:14, “Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more. In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack. The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.”
(31) Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
(32) And ye shall know the truth, and the truth shall make you free.
(33) They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
(34) Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
(35) And the servant abideth not in the house for ever: but the Son abideth ever.
(36) If the Son therefore shall make you free, ye shall be free indeed.
(37) I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
(38) I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
“All the great things are simple, and many can be expressed in a single word: freedom; justice; honor; duty; mercy; hope.”
-Winston Churchill
We call it the Fourth of July, July 4th, or by its proper designation, Independence Day. It is the celebration of citizens of the United States as they commemorate:
…The Declaration of Independence, which was ratified by the Second Continental Congress on July 4, 1776, establishing the United States of America.
The Founding Father delegates of the Second Continental Congress declared that the Thirteen Colonies were no longer subject (and subordinate) to the monarch of Britain, King George III, and were now united, free, and independent states. The Congress voted to approve independence by passing the Lee Resolution on July 2 and adopted the Declaration of Independence two days later, on July 4.[1]
On July 3, 1776, John Adams wrote to his wife, Abigail:
The second day of July 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forever more.[2]
Truth leads to freedom: “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free” (John 8:31-32).
There is a difference between being set free and to make free = you can be free physically, but bound. Prisoners who have been in prison for many years are now put in classes to help them transition from the mindset of a prisoner to that of a free man when the date of their release gets close. Some people don’t know how to handle freedom.
“…The truth shall make you free…” Knowing Jesus – The Way, The Truth, and the Life – will make you free.
Free from the prison of guilt, slavery of evil desires, immoral tendencies, and debased opinions.
The condition of a sinner, or anyone who hasn’t given themselves completely to King Jesus, is that of a captive…a slave to sin.
Romans 6:16-22
(16) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
(17) But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
(18) Being then made free from sin, ye became the servants of righteousness.
(19) I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
(20) For when ye were the servants of sin, ye were free from righteousness.
(21) What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
(22) But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
The effect of the Gospel is to break this hard bondage to sin and to set the sinner free. We learn from this that obeying the Gospel and serving Jesus is not slavery or oppression. It is true freedom.[3]
Often, in life, people are mistreated and find themselves bound by others.
Moreover, people find themselves bound by their own choices.
Jesus sets all people free.
Reminds me of a chorus I heard when I was young:
Jesus breaks every fetter, Jesus breaks every fetter, Jesus breaks every fetter, For He sets me free!
“If the Son therefore shall make you free, ye shall be free indeed.”[4]
I am certain that there is someone here who has been battling with something that has robbed you of your peace of mind.
You can’t seem to get the rest you need because of it.
You feel bound by it.
It is not a sin, but it has put chains on you and you want to be free.
Jesus breaks every fetter, Jesus breaks every fetter, Jesus breaks every fetter, For He sets me free!
“Joseph was a type of Christ in the Old Testament. The famine was an event designed to bring the brothers to repentance and a saving knowledge, both physically and spiritually. The tragedy of the famine created the circumstances that led to freedom for these men, for they had been in bondage to a wicked crime against their brother for many years. It was forgiveness from Joseph that led to that freedom.”
-Os Hillman
Let Freedom Ring
Genesis 37:26-36
(26) And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
(27) Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
(28) Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
(29) And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
(30) And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
(31) And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood;
(32) And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.
(33) And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
(34) And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
(35) And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
(36) And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, and captain of the guard.
Decisions that stick with you
Good ones
Bad ones
These brothers lived years in the knowledge of what they’d done and it effected every part of their life, UNTIL they heard of the salvation available in Egypt.
Their bad choice, with all its years of negative consequences and grief was about to be reversed and where bondage was there would now be freedom.
John Bevere, Killing Kryptonite:
My freedom didn’t come until I changed my priorities. In the beginning, I wanted God to set me free because I was worried my sin would get in the way of my ministry. But then my heart shifted, and I began to focus on how my decisions were affecting my intimacy with Jesus. I started caring about how my sin affected God.
Duke Ellington’s Four Major Freedoms to Live By and Enjoy (4-29-1969):
Freedom from hate, unconditionally.
Freedom from self-pity.
Freedom from fear of possibly doing something that may help someone else more than it would help you.
Freedom from the kind of pride that could make a man feel that he is better than his brother.
August 28, 2023 will commemorate the 60th anniversary of the celebrated Martin Luther King, Jr. “I Have a Dream” speech.[5] In this seminal speech, King addressed the inequalities and injustices that severed, and still sever, the black citizens and white citizens of the United States of America from one another. His dream was for that division to end and true brotherhood to begin, which is why he would say:
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaveswho had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself in exile in his own land. And so we’ve come here today to dramatize a shameful condition.
In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds.
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: in the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny, and they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied [applause] as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating for whites only. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”
I have a dream that one day on the red hills of Georgia), the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.
I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification,” one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day, this will be the day when all of God’s children will be able to sing with new meaning: “My country, ‘tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring!”
And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that: Let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: “Free at last! Free at last! Thank God Almighty, we are free at last!”[6]
There are moments in life that we call, “mountain top experiences.”
Like a GPS (global positioning satellite), our minds can take us back to places and locations where we fought battles that effected our hearts and minds.
Sometimes, the struggles wrestled within our spirits, and barrages of attack where even our bodies were worn down to the point where we couldn’t see a way through the craggy pass.
There is a place on top the mountain for you.
God has established it there.
Text: Daniel 2:31-35
(31) Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
(32) This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
(33) His legs of iron, his feet part of iron and part of clay.
(34) Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
(35) Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
I am preaching tonight from this thought:
The Great Mountain
It is 606 B.C., and four young men (teenagers really) have been forcibly taken from their homes in the nation Judah, and marched 880 miles into a land of exile to serve Nebuchadnezzar in the gentile city of Babylon, in the land of Shinar.
In Babylon, their captors try to rob them of their identity and these four Hebrew boys (Daniel, Hananiah, Mishael and Azariah) receive new Babylonian names (Belteshazzar, Shadrach, Meshach and Abednego).
It might seem simplistic to say this, but I rise to tell you once again that your adversary, the devil, seeks to devour you.
Jesus said, “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.”[1]
He wants to erase all identifying markers from your life that would remind you of your identity.
You are a child of the living God. Your Father is the One who created you and made you. You are part of His people and the sheep of His pasture.
You can rest sure tonight in your identity in Jesus.
This foe would love to put on you a name of shame that marks you as his possession, but we serve the only wise God – Jesus Christ.
There are places in Scripture where people received new names, either by the LORD or some loved one because they refused to allow some negative moniker be put on them for the rest of their life.
How would you like to go around with name “Ichabod” (“no glory”[2])? Why Ichabod? Why No Glory?
“And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband. And she said, The glory is departed from Israel: for the ark of God is taken.”[3]
Every time Ichabod entered a room they all knew he was named for the day God’s presence left the children of Israel when the Philistines in battle took the Ark of the Covenant.
“…The glory is departed…”
There was no one there to say, “NO! We are not going to call him by that name.”
And he went his entire life with that name of shame upon him.
There is Rachel, she is dying, and she is getting ready to pass this life after giving birth to her second son with Israel.
“And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.”[4]
Benjamin = son of the right hand[6](“right hand” symbolizing strength)
You have a name given to you, by the Lord. Do not let the enemy put a name on you that separates you from His presence, and hinders you from reaching your potential in Christ, and in life.
Names like: Loser, Failure, Liar, Thief, Addict, Useless – some of the many names the father of lies has tried to put on you.
But, Jesus, “the King eternal, immortal, invisible, the only wise God,” has a name for you.
What is that name?
Will you choose to wear it?
Isaiah 62:1-4
(1) For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
(2) And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.
(3) Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
(4) Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah [my delight[7]], and thy land Beulah [to marry[8]]: for the LORD delighteth in thee, and thy land shall be married.
God has a great name for you. He wants to delight in you, you are the apple of His eye, and He loves you with an unfailing love.
The name of Jesus Christ is the name we take on when we are baptized in the name of Jesus Christ for the remission of sins.
That name is “a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord…”[9]
You became espoused to Jesus Christ the moment baptism took place. Why? Because you were baptized in His name.
If you have not been baptized in His name, then you have not taken on the family name.
You need to take on that name because in Jesus “dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.”[10]
When you take on that name in water baptism all the characteristics of God are available to you.
Let’s talk about our Husband:
Isaiah 54:5, “For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.”
Our secular culture today resists the Creation account in Genesis, but when you stop believing in the Creation then you lose contact with your Husband.
You were made in the image of God.
Matthew 28:18, “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.”
2 Corinthians 11:2, “…I have espoused you to one husband, that I may present you as a chaste virgin to Christ.”
When were you espoused to the Husband? When you were born again of water and Spirit.
When you went down in the waters of baptism and took on His name as the preacher said, “I now baptize you in the name of the Lord Jesus Christ for the remission of sins and you shall receive the gift of the Holy Ghost,” and you came up out of that water a new creature in Christ Jesus taking on His name.
Ephesians 3:14-19, “(14) For this cause I bow my knees unto the Father of our Lord Jesus Christ, (15) Of whom the whole family in heaven and earth is named, (16) That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; (17) That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, (18) May be able to comprehend with all saints what is the breadth, and length, and depth, and height; (19) And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.”
Our identity is complete in the Lord Jesus Christ, and we are filled with all the fullness of God, and He has a great love for you.
So, never allow satan the pleasure of calling you by some other name because you have been called by the only saving name that is above every name:
“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”[11]
We love the fight, the grit, the determination and the dedication of these four young men to Jehovah:
Daniel and the lion’s den – he refused to stop praying
The three Hebrew children and the fiery furnace (Hananiah, Mishael and Azariah) – they would not bow to an idol. They were told to bow, they were commanded to bow, but they refused to bow.
Don’t bow to an enemy who wants nothing but your destruction.
Do not compromise yourself for other people.
David Johnson & Jared Runck point out the parallels present in the time of Daniel and today:[13]
People are allowed to believe anything at all so long as they don’t happen to believe their beliefs are right and the beliefs of others are wrong.
There is only one way to be saved: you must be born again of water and Spirit to enter into the kingdom of God.[14]
This is the Word of God, this is what Jesus said, “He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”[15]
Nebuchadnezzar didn’t care what Shadrach, Meshach and Abednego believed, or who they worshipped, as long as they bowed to his great image (Dan. 3:5-6).
Martin Luther King, Jr: The most dangerous type of atheism is not theoretical atheism, but practical atheism —that’s the most dangerous type. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don’t. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That’s a dangerous type of atheism.
In our day, we feel the constant pressure to conform and to be accepted, but that only occurs if you worship their gods (small “g” gods) and cease to worship the One True God.
To stand when everyone else bows…to pray when all others fall silent. You can do that because “we serve the God who delivers from fiery furnaces and lion’s dens.”[16]
These mountain experiences were also proving grounds for their faith: Daniel, Hananiah, Mishael and Azariah.
Do you think it was easy for these four men to face down everybody? The peer pressure must have been at least as intense as the heat of that furnace.
However, it all began a long time ago when they were teenage boys and the refused to eat the king’s meat.
Do you want to know how to be successful in God? It is in the consistent every day practices and disciplines of faith. Every day growing your faith by doing the right thing one day at a time.
Do not compromise yourself and give up the principles of the Word of God to be accepted by a society that simply wants to destroy you and count you unworthy of the Living God.
Do not allow yourself to turn back to the valley below while climbing the mountain.
You belong spot on top of The Great Mountain.
There is no time to preach about Mt. Horeb, Mt. Sinai. Mt. Moriah, Mt. Gilboa, Mt. Nebo, Mt. Tabor, Mt. Carmel, the Mount of Olives, or Mt. Zion.
No time to tell the stories related to those places where mighty men and women saw their faith’s reward.
Life will take you to a mountain.
We talk about how beautiful it is on the top of the mountain, but nobody wants to talks about the struggle to get to the top of the mountain. We like the valley, the well-watered plains, and we often sing:
When I’m low in spirit I cry Lord lift me up I want to go higher with Thee
But nothing grows high on a mountain so He picked out a valley for me
And He leads me beside still waters somewhere in the valley below
And He draws me aside to be tested and tried in the valley He restoreth my soul[17]
We like it there in the valley. It’s green and plush. The Shepherd has placed us by a stream where we can be restored, but you have to get up at some point and climb that mountain in your life.
It matters really matters what mountain you are climbing, and if you are going to give your all, or not.
Just make certain you make it to The Great Mountain
The Great Mountain
Isaiah 2:1-5
(1) The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
(2) And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
(3) And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
(4) And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
(5) O house of Jacob, come ye, and let us walk in the light of the LORD.
In our text, Daniel shares a vision of a great image.
That vision is a prophetic look at four major world powers that would rise and fall:[18]
Head of gold = Babylon = Lion
Breast and arms of silver = Media-Persia = Bear
Belly and thighs of brass = Greece = Leopard
Legs of iron = Roman empire = Dreadful and Terrible Beast[19]
These kingdoms, each in their own time, would become the dominating power in that part of the world, and would conquer the other kingdoms and territories near themselves.
Nevertheless, the Word of God tells us that there was a stone hewn out of the mountain that struck the feet of the great image and that stone became a Great Mountain.
That Great Mountain – The Great Mountain – The Stone, the Rock, the mountain, is the Lord Jesus Christ.
The “LORD’S house” that Isaiah told us would be “established in the top of the mountains,” which is going to fill the whole earth…
…Just prior to the coming of the Lord for His Bride, the whole earth will have heard of Jesus Christ, and The Great Mountain will have filled the whole earth.
That House, on The Great Mountain, is the Church.
The Great Mountain is the Lord Jesus Christ.
The Children of Israel (2 million of them with their animals) were wandering in the wilderness and had a water supply problem, and they murmured against Moses:
And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me. And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.[20]
Paul later tells us the identity of that Rock at Mt. Horeb:
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.[21]
The Holy Ghost is a River tonight that comes out of the Rock.
…Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.[22]
Jesus Christ is the Rock and the Stone
Daniel 2:45, “Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.”
Deuteronomy 32:31, “For their rock is not as our Rock, even our enemies themselves being judges.”
Deuteronomy 32:3-4, “(3) Because I will publish the name of the LORD: ascribe ye greatness unto our God. (4) He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.”
Psalm 18:2, “The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.”
Psalm 18:31, “For who is God save the LORD? or who is a rock save our God?”
Psalm 95:1, “O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
Isaiah 2:10, “Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.”
How do you “Enter into the Rock?” How do you get in Jesus? Peter told us on the Day of Pentecost how to do that:
…God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.[23]
The answer is simple.
Obey the plan of salvation and be born again of water and Spirit.
That is how to enter into the Rock.
Upon this Rock
Matthew 16:13-18
(13) When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
(14) And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
(15) He saith unto them, But whom say ye that I am?
(16) And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
(17) And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
(18) And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
“Thou art Peter” = Petros – “a (piece of) rock.”[24]
You are a small pebble, Peter, I’m not going to build My church on you…
“And upon this Rock” = Petra – “a (mass of) rock.”[25]
I am going to build My church on this massive boulder, this Stone hewn out of the mountain, which is going to come and crush the feet of this worldly governmental system…
…and establish an eternal Spiritual kingdom that cannot be destroyed.”
That is what Isaiah was prophesying about: “And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains…”[26]
Jesus declared it: “Upon this rock I will build my church; and the gates of hell shall not prevail against it.”[27]
You are the Church; you are God’s House sitting in the top of the mountain – The Great Mountain – Our Lord Jesus Christ.
No foe can defeat Him; nothing can overcome Him, or supersede Him.
You can be like the foolish man who builds his house upon the sand, if you want to, or you can be like the wise man who says, “I’m going to build my house upon the Rock.
I am going to build my life upon Jesus. I am going to trust in the words of the Master and know that He is going to be with me no matter where I go.
God is with me.”
God is with you.
What have you built upon?
Have you built upon the Rock? The Rock is here to touch, heal, save, deliver and redeem you, if you will simply turn your heart to Him.
The New Testament tells us about that Rock, the Stone, and we understand who Jesus is: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.[28]
In the Old Testament, the Lord wrote the Ten Commandments on stone:
Exodus 31:18, “And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.”
Exodus 32:15-16, “And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. And the tables were the work of God, and the writing was the writing of God, graven upon the tables.”
Moses came down from Mt. Sinai with the Law written on tables of stone by the finger of God.
He sees the children of Israel doing what they should not be doing and he destroys those tables of stone in exasperation.
You would think that destroying those stone tablets is what stopped Moses from entering the Promise Land.
The reason was that he disobeyed God’s Word, not because he broke stones tablets, but because he broke God’s Word.
Do not break the Word of God through disobedience.
It is established on the Rock, because those stones are a type of Jesus Christ.
That was the Word of God, given to the people of God in the wilderness, and the Bible is says that “Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.”[29]
God hewed the tables of stone out of the mountain, and God’s Word was inscribed on them.
Jesus Christ is that Word made flesh – the Stone hewn out of the mountain.
The Church is established upon the Rock.
We stand upon the firm foundation of who Jesus is.
So, no enemy, no foe, can defeat you, or put a name on you that is not identified with Jesus Christ
Unless you allow it.
You have been baptized in His name. You have been established upon the Rock, and wherever you go, you take the Rock with you because you are in mountain of the Lord’s House on the top of the mountain – The Great Mountain – an ever-growing mountain.
“Of the increase of his government and peace there shall be no end….”[30]
How and when does the Stone destroy the image?
How and when does it destroy the godless system of this carnal world?[31]
Through the preaching of the Word, the preaching of Jesus Christ – The Great Mountain – the spreading of the Gospel destroys the kingdoms of this world.
That is how the stone in Daniel’s vision broke the great image.
Daniel 2:34-35, “Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.”
The Great Mountain is the Lord Jesus Christ; on top of that mountain is the Church, the kingdom of God.
In addition, we, the Church, will preach Jesus until the Gospel is preached throughout the whole earth.
The message of Jesus Christ is filling the whole earth right now.
When that happens then Daniel’s vision is fulfilled: “and the stone that smote the image became a great mountain, and filled the whole earth.[32]
“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.”[33]
The Pillar and Ground of Truth 