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Bible Preaching church history History

The Burning of Guyandotte

Apostolic Life Cathedral | 1/28/2024 | 6:30 pm

Text: Hebrews 12:28-29, “(28)  Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: (29)  For our God is a consuming fire.”

Ancillary: 2 Timothy 1:6-7, “(6) Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. (7)  For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”

November 11, 1861: The burning of Guyandotte[1]

The Civil War hit home in the Cabell County town of Guyandotte on November 11, 1861. Union troops burned the town in retaliation over a raid pulled off the day before by Confederate cavalry.

Joe Geiger, who has written a book about the Civil War in Cabell County, says Guyandotte’s fate was the result of suspected collaboration with the Confederate raiders and the town’s secessionist reputation.

Geiger said, It’s not really clear exactly how many buildings were burnt. But practically the entire business section was burned and a number of houses as well.

It’s interesting to note Confederate sympathizers’ houses were not the only ones targeted. Many houses belonging to people of Union sympathies were burned as well.

In the fall of 1861, Guyandotte served as a hostile host to a Union recruit camp. The recruits weren’t able to put up much of a fight against the raiders. They were taken prisoner and forced to march to New Bern, Virginia.

According to Geiger, some of the animosity came about because of the march of the prisoners. It began at a full run. They were tied two-by-two with rope and were herded out of town. Apparently, quite a few of the Guyandotte secessionist women were dressed up with their aprons and were yelling at the prisoners and such. The march was very torturous…

The Wheeling Intelligencer newspaper called Guyandotte the “ornaryest place on the Ohio River” and said it ought to have been burned earlier.

That event is called

The Burning of Guyandotte.”

I’m praying that another fresh fire will begin to burn in Guyandotte tonight and its flames will burn through the Tri-State.

One hundred years ago, In 1924, a Pioneer of the Pentecostal Movement, Lill Horton had a dream. She was in a Church full of stoves, but she was shivering with cold. So, she sought for an interpretation and this was what she received:

“There’s plenty of people (stoves) who need to have the fire of God kindled in them, but they do not have the Holy Ghost to kindle the fire. You need to go where the Holy Ghost fire is burning.”[2]

You are in a Church tonight where God’s fire and shekinah falls and fills the stoves of all who will willingly reach out to Him in faith, call out in repentance and praise Him with their whole heart.

Others in this room tonight have received the Holy Spirit of God, but you’ve allowed the flame to become a barely glowing ember.

You need to hear, heed, listen and obey Paul’s words to Timothy:

“(6) Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.  (7)  For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:6-7).

It is absolutely necessary that you stir the embers and bring forth a fresh fire tonight.

For 100 years there has been a fire in Guyandotte.

It started in Guyandotte and that same Holy Ghost fire is here tonight.

This campus in located at 350 Staunton Street in the Guyndotte section of Huntington…

But this fire I’m preaching isn’t confined to any street of section.

“Our God Is A Consuming Fire”

The fire of the Holy Ghost crosses rivers and bridges

Social divisions, economic disparities, prejudicial thinking, generational gaps

The Holy Ghost fire I am talking about is a cord of flame uniting every Spirit-filled believer together in their faith and experience:

“For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:12-13).

Our God is a consuming fire!

Look at our text: Hebrews 12:28-29, “(28)  Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: (29)  For our God is a consuming fire.”

This kingdom that began on the Day of Pentecost in Acts 2 (And when the day of Pentecost was fully come), placed in those 120 Holy Ghost divine power:

“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).

This kingdom cannot be moved.

It is built and established on a Rock – The Lord Jesus Christ – and the gates of Hell cannot prevail against it.

A consuming fire?

God in Christ is a consuming fire. Our Lord Jesus is “full of grace and mercy, yet He will appear in great wrath to His enemies, who will not let Him reign over them.”[3]

There is a payday someday.

So, we worship Him with reverence –  a humility recognizing our unworthiness, and Godly fear – a desire from our most tender area of faith and affection not to offend God.[4]

Why? Although we see Him in this present church age as a God of mild majesty, He still possesses the tremendous power He displayed at mount Sinai, and one day, maybe tonight, He will break forth as a consuming fire against all those who violate His law and despise his gospel.[5]

I used the fire pit last night while cleaning out my garage,

The fire was hot, bright and even singed hair on the back of my hand.

The smoke got all over my clothes, my skin, hair, and even nostrils were full of the smoke…the lasting residue of the fire.

Paul told us what lasting effect the Gift, the fire, of the Holy Ghost has on us:

Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:6-7).

  • No Fear – no timidity, no cowardice, but boldness
  • Power – a holy courage, dunamis, miraculous power, strength,
    • “Power to encounter foes and dangers; power to bear up under trials; power to triumph in persecutions.”[6]
  • Love – God & Man
    • “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love” (1 John 4:18).
  • Sound Mind – To think clearly. Discretion. The Mind of Christ.
    • Philippians 2:1-11, (1) If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,  (2)  Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.  (3)  Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.  (4)  Look not every man on his own things, but every man also on the things of others.  (5)  Let this mind be in you, which was also in Christ Jesus:  (6)  Who, being in the form of God, thought it not robbery to be equal with God:  (7)  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  (8)  And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.  (9)  Wherefore God also hath highly exalted him, and given him a name which is above every name:  (10)  That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;  (11)  And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

[1] http://archive.wvculture.org/hiStory/timetrl/ttnov.html#1111. Accessed: 1/28/2024.

[2] Mary H. Wallace. (1981) Pioneer Pentecostal Women (Vol. I). Word Aflame Press. 119-120.

[3] Hebrews 12:29. John Gill’s Exposition of the Bible.

[4] Ibid.

[5] Ibid.

[6] Albert Barnes.

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Bible Teaching

So, You Want To Be Like Jesus?

Sermon: So, You Want To Be Like Jesus? (VIDEO:25:00-1:15:48) | Stephen Kuntzman | 7/8/2018 | Apostolic Life Cathedral – Facebook Page (Huntington, WV)

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Bible Teaching

Saying the Name of Jesus

According to the late T. W. Barnes, many people pronounce the name of Jesus without really knowing how to say it. He specified four ways to say the name of Jesus:

  1. Say His name with love; the early church had great success, because they loved not their lives, they loved that Name. Love is powerful. Their love gave them reverence for the Name.
  2. Say His name with vision. Say it seeing the invisible. A woman said, “I resist the devil and he doesn’t leave.” Bro. Barnes asked her, “What do you look for? The Bible doesn’t say resist him and see him sitting on your shoulder; when you resist him you should see him running. The devil no doubt left you when you said in Jesus Name, but since you did not expect him to go, your thinking made you as miserable as if he stayed with you.”
  3. Say His name with faith. Religious leaders in Israel asked the disciples, “How did you heal the man crippled from his mother’s womb?” Peter answered, “…by the name of Jesus Christ…”
  4. Say His name while living a life of sacrifice. The disciples sacrificed everything for that name. We need to love it enough that no sacrifice is too great to make for Jesus.

-Nona Freeman, A Prophet in our Time (2007)

********************************

Why is there so much power in the Name of Jesus?  T. W. Barnes attributed it to the following reasons: 

  1. His Word is in it – John 1:1, “In the beginning was the Word…”
  2. His Blood is in it – Jesus is a blood name that redeems all people from sin and the effects of sin (sickness, disease, mental disorders, etc.).
  3. His Spirit is in it – The Holy Ghost that you received when you spoke in tongues the first time is that Spirit of Christ in you.
  4. The authority of heaven is in it – All power in Heaven and earth belongs to Jesus Christ.
  5. His faith is in it – He made everything by the power of His own Word; He spoke it and it happened.

Nona Freeman, A Prophet In Our Time (2007)


T. W. Barnes’ website: https://www.twbarnes.com/index.html

T. W. Barnes Memorial Page: https://www.leestoneking.com/T%20W%20Barnes%20Memorial.htm

Originally posted on 2 June 2010 on https://thepillarandgroundoftruth.blogspot.com/2010/06/tw-barnes-saying-name-of-jesus.html

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Bible Teaching

Pursuing the Beloved of the Lord

Matthew 5:21-22, “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.”

Raca comes from an old Chaldean word meaning “O empty one, that is, thou worthless (as a term of utter vilification).”[1]

In a time of prayer, I heard the Voice of God speaking to me these words:

Raca. I said, “Don’t call that word on anyone’s life. My children are not Raca. My children are not cast away. My children are not forgotten just because they are not present. Pursue the absent as you sow for new.”


I believe that we are being reminded and called to once again go to the loved ones of God, and the Church, who’ve fallen and restore them.

As we plant seed hoping for a new harvest of souls it is important that we not forget those among us who are weaker, or have been injured.  Just as we put up stakes in a tomato patch to strengthen the plant and keep it from falling, or breaking, we also must remember that what may appear to be a falling member is really a fellow planting of the Lord that we who are spiritual need to edify and reinforce.

The safest place in town should be with the saints of Jesus Christ, and the safest place is with the saints of Jesus Christ.  His love compels us to not only fulfill the great commission, but to also make sure that everyone in the body of Christ makes the trip.

We don’t cutoff a leg because it is broken, or pluck out an eye because it has an irritant in it, and we don’t marginalize people who may be weak among us. In fact, it is in our weakness, the weakness of the body, that our strength is realized for “we then that are strong ought to bear the infirmities of the weak, and not to please ourselves” (Romans 15:1).

It is the will of God that we pursue and then bear the infirmities of the weak as we restore the fallen among us. 

What rights have we to condemn, judge, or to cast aside the children of our Lord, when He came into the world, not to condemn His children in it, but to save them? He has provided Himself a ransom for many. He has shown us His mercy, and having believed we walk in grace being patiently taught how to live a sober and godly life.  So, pass those lessons of love on to others who have fallen.

Who among us will strive to not only win a new soul to Jesus, but to also look for our missing brothers and sisters and speak words of love and restoration to them? They’re missing, but not forgotten, and just as the father looked for the return of his beloved younger son, we elder brothers should go with the same fervency and intensity that we put into the work of the field to find and bring our missing home.

Determine today, with me, that you will pursue the beloved of the Lord.


[1] According to Strong’s Hebrew & Greek Dictionaries (Entry # G4469)

Originally posted on 1 March 2011 on http://thepillarandgroundoftruth.blogspot.com/2011/02/pursuing-beloved-of-lord.html

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Consider this...

Paul’s Revelation of God’s Love

It seems to me that Paul caught a glimpse of God’s love in the moment that he is first introduced to us in Acts 7 because here we are told that he watched the coats of the men who stoned Stephen and the implication is that he had to have heard that man of faith as “he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge.” Much like Jesus before him, Stephen took a moment of horror and turned it into an eternal memorial of love and testimony. Stephen was so full of the Holy Ghost (Spirit of Christ) that he could only offer love in the face of hatred and violence. Perhaps this was the goad that Jesus referred to when He met Saul on the Road to Damascus. It’s possible that Saul was constantly reminded of that manifestation of God’s love and had to battle with his conscience over his part in that just man’s death.

​Paul’s first experience with God’s love was that a man could, under terrible circumstances, love everyone – even his tormentors.  This is only possible when one possesses that agape that Paul wrote of in 1 Corinthians 13.  Agape is defined as “brotherly love, affection, good will, love, benevolence, and charity.”  It is the ability to hold affection for others regardless of how they treat you and it is certainly modeled best by Christ and those who possess His Spirit.

​Having been involved in the persecution of the early Church and then being forgiven and placed in a position of leadership and caretaking of those he formally threatened and slaughtered must have been a humbling and awesome experience in the life of Paul.  It is no wonder that he could write, “Who shall separate us from the love [agape] of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.  Nay, in all these things we are more than conquerors through him that loved us.  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,  Nor height, nor depth, nor any other creature, shall be able to separate us from the love [agape]of God, which is in Christ Jesus our Lord.”  Paul had experienced the unconditional love of God and he was never the same.

​I’m sure that Paul went through the gamut of emotions and questions, like, “how could He love me,” or “why does He love me so much,” or “what is so different about this man Stephen?”  Yet, God took this mass of boiling humanity and turned him into the Apostle to the Gentiles and along the way he not only experienced the love of God, but he practiced it as well.

Paul’s revelation of God’s love was that it could only be received by the Holy Ghost. It is no wonder that he exhorted the Ephesians to “walk in love” because he knew the awesome power of love. Stephen was full of God’s love because he was a man full of the Holy Ghost and it was that fullness that Paul encouraged when he admonished the Ephesians to be “filled with the Spirit.” This was Paul’s revelation and it remains true – especially in our day. We need more “Stephens”, who have a fullness of the Holy Ghost, and more “Pauls,” who recognize that fullness as the love of God.

*First written on May 28, 2004*

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Apostolic Life Cathedral | 12/12/2021, 10:00 AM