1 Timothy 3:15, "...that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth."
Jeremiah 3:15-16, “(15) And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding. (16) And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.”
2 Timothy 3:1-5, “(1) This know also, that in the last days perilous times shall come. (2) For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, (3) Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, (4) Traitors, heady, highminded, lovers of pleasures more than lovers of God; (5) Having a form of godliness, but denying the power thereof: from such turn away.”
Zechariah 8:3-8, “(3) Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. (4) Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. (5) And the streets of the city shall be full of boys and girls playing in the streets thereof. (6) Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts. (7) Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; (8) And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.”
Exo 25:10-22, “And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof. And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about. And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it. And thou shalt make staves of shittim wood, and overlay them with gold. And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them. The staves shall be in the rings of the ark: they shall not be taken from it. And thou shalt put into the ark the testimony which I shall give thee. And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof. And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat. And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof. And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be. And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.”
Apostolic Life Cathedral | Sept. 29, 2024 | 10:00 AM
Acts 2:37-39
(37) Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
(38) Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
(39) For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Three Responses to Conviction:
Ignore it
Kill the messenger
What shall we do?
The Ark of the Covenant, where the Glory of God was manifest:
Had become a legend of mythical status by 63 BC when the Roman general Pompey the Great conquered Jerusalem.
It is said that he entered the Temple, looked around, entered the Holy of Holies, touched nothing and left.
History records that he said he didn’t understand what the big deal was, it was just an empty room.
The Ark was gone.
It disappeared about the time the Babylonians conquered the Jews in 586 BC.
Perhaps, Jeremiah hid it in Mt. Nebo. Nevertheless, it was gone.
Empty ritual, dead formalism, right doctrine, BUT…
No Power! – No Presence! – No Glory!
Without the Holy Spirit we are helpless
We need to learn to get back to waiting – “wait in Jerusalem until”
Turn your face to God
Receive His Power – Linger in Presence – Seek His Glory
Are you curious and hungry?
John 3:1-8
(1) There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
(2) The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
(3) Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
(4) Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
(5) Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
(6) That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
(7) Marvel not that I said unto thee, Ye must be born again.
(8) The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Luke 24:45-49
(45) Then opened he their understanding, that they might understand the scriptures,
(46) And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
(47) And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
(48) And ye are witnesses of these things.
(49) And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
Acts 2:1-4
(1) And when the day of Pentecost was fully come, they were all with one accord in one place.
(2) And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
(3) And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
(4) And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Two responses:
Go on as usual with ritual, habit and going through the motions
Fall on your face and seek God’s Presence, Glory and Power
Text: Hebrews 12:28-29, “(28) Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: (29) For our God is a consuming fire.”
Ancillary: 2 Timothy 1:6-7, “(6) Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. (7) For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”
The Civil War hit home in the Cabell County town of Guyandotte on November 11, 1861. Union troops burned the town in retaliation over a raid pulled off the day before by Confederate cavalry.
Joe Geiger, who has written a book about the Civil War in Cabell County, says Guyandotte’s fate was the result of suspected collaboration with the Confederate raiders and the town’s secessionist reputation.
Geiger said, It’s not really clear exactly how many buildings were burnt. But practically the entire business section was burned and a number of houses as well.
It’s interesting to note Confederate sympathizers’ houses were not the only ones targeted. Many houses belonging to people of Union sympathies were burned as well.
In the fall of 1861, Guyandotte served as a hostile host to a Union recruit camp. The recruits weren’t able to put up much of a fight against the raiders. They were taken prisoner and forced to march to New Bern, Virginia.
According to Geiger, some of the animosity came about because of the march of the prisoners. It began at a full run. They were tied two-by-two with rope and were herded out of town. Apparently, quite a few of the Guyandotte secessionist women were dressed up with their aprons and were yelling at the prisoners and such. The march was very torturous…
The Wheeling Intelligencer newspaper called Guyandotte the “ornaryest place on the Ohio River” and said it ought to have been burned earlier.
That event is called
“The Burning of Guyandotte.”
I’m praying that another fresh fire will begin to burn in Guyandotte tonight and its flames will burn through the Tri-State.
One hundred years ago, In 1924, a Pioneer of the Pentecostal Movement, Lill Horton had a dream. She was in a Church full of stoves, but she was shivering with cold. So, she sought for an interpretation and this was what she received:
“There’s plenty of people (stoves) who need to have the fire of God kindled in them, but they do not have the Holy Ghost to kindle the fire. You need to go where the Holy Ghost fire is burning.”[2]
You are in a Church tonight where God’s fire and shekinah falls and fills the stoves of all who will willingly reach out to Him in faith, call out in repentance and praise Him with their whole heart.
Others in this room tonight have received the Holy Spirit of God, but you’ve allowed the flame to become a barely glowing ember.
You need to hear, heed, listen and obey Paul’s words to Timothy:
“(6) Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. (7) For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:6-7).
It is absolutely necessary that you stir the embers and bring forth a fresh fire tonight.
For 100 years there has been a fire in Guyandotte.
It started in Guyandotte and that same Holy Ghost fire is here tonight.
This campus in located at 350 Staunton Street in the Guyndotte section of Huntington…
But this fire I’m preaching isn’t confined to any street of section.
“Our God Is A Consuming Fire”
The fire of the Holy Ghost crosses rivers and bridges
Social divisions, economic disparities, prejudicial thinking, generational gaps
The Holy Ghost fire I am talking about is a cord of flame uniting every Spirit-filled believer together in their faith and experience:
“For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:12-13).
Our God is a consuming fire!
Look at our text: Hebrews 12:28-29, “(28) Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: (29) For our God is a consuming fire.”
This kingdom that began on the Day of Pentecost in Acts 2 (And when the day of Pentecost was fully come), placed in those 120 Holy Ghost divine power:
“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).
This kingdom cannot be moved.
It is built and established on a Rock – The Lord Jesus Christ – and the gates of Hell cannot prevail against it.
A consuming fire?
God in Christ is a consuming fire. Our Lord Jesus is “full of grace and mercy, yet He will appear in great wrath to His enemies, who will not let Him reign over them.”[3]
There is a payday someday.
So, we worship Him with reverence – a humility recognizing our unworthiness, and Godly fear – a desire from our most tender area of faith and affection not to offend God.[4]
Why? Although we see Him in this present church age as a God of mild majesty, He still possesses the tremendous power He displayed at mount Sinai, and one day, maybe tonight, He will break forth as a consuming fire against all those who violate His law and despise his gospel.[5]
I used the fire pit last night while cleaning out my garage,
The fire was hot, bright and even singed hair on the back of my hand.
The smoke got all over my clothes, my skin, hair, and even nostrils were full of the smoke…the lasting residue of the fire.
Paul told us what lasting effect the Gift, the fire, of the Holy Ghost has on us:
Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:6-7).
No Fear – no timidity, no cowardice, but boldness
Power – a holy courage, dunamis, miraculous power, strength,
“Power to encounter foes and dangers; power to bear up under trials; power to triumph in persecutions.”[6]
Love – God & Man
“There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love” (1 John 4:18).
Sound Mind – To think clearly. Discretion. The Mind of Christ.
Philippians 2:1-11, (1) If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, (2) Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (3) Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. (4) Look not every man on his own things, but every man also on the things of others. (5) Let this mind be in you, which was also in Christ Jesus: (6) Who, being in the form of God, thought it not robbery to be equal with God: (7) But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: (8) And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (9) Wherefore God also hath highly exalted him, and given him a name which is above every name: (10) That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; (11) And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Whenever an anointed man of God hits a nerve in individuals, or groups, when preaching, there is usually a positive or a negative response. We call this “being convicted,” or, simply, “conviction.”
We observe these opposing responses in two passages in the Book of Acts:
1. Those who respond positively – Acts 2:37, “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?”
2. Those who respond negatively – Acts 5:33, “When they heard that, they were cut to the heart, and took counsel to slay them.”
One hears and obeys, the other hears and rebels.
One hears the message and desires to hear more from the messenger, the other hears the message and then seeks to destroy the messenger.
Unfortunately, whenever there is a desire to silence the voice of God’s messenger many actions take place that are often dishonorable and that was the way the unbelieving Jews acted towards Stephen.
His defense against the accusations of blasphemy towards God and the Temple shows us that he had an advanced understanding of Judaism and Christ that was on the cutting edge of Divine revelation.
Stephen hit a nerve with the unbelieving Jews of his day and they sought a way to shut him up.
Pastor and author Mark Copeland provides the following outline of Stephen’s Defense before the Sanhedrin:
STEPHEN’S DEFENSE (Acts 7:1-53)
A. GOD’S DEALINGS WITH ABRAHAM (7:1-8)
1. The call to leave Mesopotamia
2. The sojourn in Canaan
3. The promise of possession to his descendants
4. The covenant of circumcision
5. His descendants: Isaac, Jacob, the twelve patriarchs
B. THE PATRIARCHS SOJOURN IN EGYPT (7:9-16)
1. Joseph sold into Egypt, becomes governor
2. Jacob and his sons move to Egypt during the famine
3. The patriarchs buried in Canaan
C. GOD’S DELIVERANCE OF ISRAEL BY MOSES (7:17-36)
1. The children Israel in Egypt become slaves
2. The work of Moses, deliverer of Israel
a. Raised by Pharaoh’s daughter
b. Kills an Egyptian, but despised by his brethren
c. Flees to Midian where he lives for forty years
d. The Lord appears to Moses in a burning bush at Mount Sinai
e. Returns to Egypt, delivers Israel and brings them into the wilderness
D. ISRAEL’S REBELLION AGAINST GOD AND MOSES (7:37-43)
1. Moses is the person:
a. Who said God would raise up another prophet like him
b. Who spoke to the Angel on Mount Sinai
c. Who received living oracles to give to Israel
d. Whom the fathers would not obey but rejected
2. Israel is the nation:
a. Who turned back into Egypt in their hearts
b. Who pressured Aaron to make a golden calf
c .Whom God gave up to worship the host of heaven for 40 yrs in the wilderness:
1) They may have offered sacrifices to the Lord
2) They also worshiped Moloch and Remphan – cf. Amos 5:25-27
E. GOD’S TRUE TABERNACLE (7:44-50)
1. The fathers of Israel had the tabernacle of witness
a. In the wilderness, built according to the pattern shown Moses
b. Brought into the promised land by Joshua
2. They also had the temple
a. Asked for by David, who found favor before God
b. Built by his son Solomon
3. Yet the Most High does not dwell in temples made with hands
a. For heaven is His throne and earth is His footstool
b. His hand has made all these things – cf. Isaiah 66:1-2
F. ISRAEL’S RESISTANCE OF THE HOLY SPIRIT (7:51-53)
1. Stephen charges the council of resisting the Holy Spirit, as their fathers did
2. Their fathers persecuted & killed the prophets, and they killed the Just One
3. They received the law, but did not keep it
As Stephen ended his defense, the men present were convicted: “When they heard these things, they were cut to the heart, and they gnashed on him with their teeth” (Acts 7:54, KJV).
This episode ends with the men stoning Stephen as he looks to heaven and sees a vision from heaven’s throne room while a young man named Saul watched over the coats of the men who stoned Stephen.
Many would consider Stephen’s defense and death a sign of failure, but I like to think that this event was a catalyst (a prick) for change in the life of Saul, who would later be called Paul and became the Apostle to the Gentiles.
Saul’s persecution of the early church might just have been his rebellion against the conviction of the message Stephen delivered.
How else could he drown out the voice of that first martyr of the way who lovingly forgave and sought God for the forgiveness of those complicit in his death?
Jesus knew that Saul was convicted, which is why He came to him on the road to Damascus, and, finally, Paul responded positively:
“And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: and he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do” (Acts 9:3-6, KJV).
The best response to anointed preaching and conviction is: “Lord, what do you want me to do?”
So, if someone tries to destroy you for the Word of God you are preaching, or because you are simply obeying the Holy Spirit, don’t take it personally, they are not attacking you…they are attacking Jesus.
Because they’re attacking the message and attempting to destroy the messenger it is a sign of hope that they will eventually turn to Jesus and say, “Ok, Lord, it’s too hard and I can’t resist anymore, what must I do to be saved?”
God’s requirement for success is different from ours and on that last day of Stephen’s life God took a moment that appeared to be a failure and turned it into a future victory of eternal significance.
How do you respond when God’s Word preached by God’s messenger convicts you?
(16) And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
(17) And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
(18) The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
(19) To preach the acceptable year of the Lord.
(20) And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
(21) And he began to say unto them, This day is this scripture fulfilled in your ears.
The Spirit of the Lord…
Ezekiel 47:1-5
(1) Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
(2) Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
(3) And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
(4) Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
(5) Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
Ezekiel’s vision was of waters to swim in, but these waters began flowing from under the threshold…then they deepened every 1,750 feet.
According to Albert Barnes:
The deepening of the waters in their course shows the continual deepening of spiritual life and multiplication of spiritual blessings in the growth of the kingdom of God. So long as the stream is confined to the temple-courts, it is merely a small rill, for the most part unseen, but when it issues from the courts it begins at once to deepen and to widen. So on the day of Pentecost, the Holy Spirit descended upon the company of believers, little then but presently to develop into the infant Church in Jerusalem.[1]
This small stream steadily deepens to ankle depth, knee depth, waster deep, and then
Waters to Swim In
How many times have we been the beneficiaries of such waters.
We find ourselves overcome in the presence of the Lord.
His Spirit is so manifest that we just swim in the current of His power.
The Church, born on the Day of Pentecost in Acts 2, is a Spirit-filled body of believers.
We have enjoyed the deepening of those waters and we can frolic, swim, rejoice, and celebrate in them.
But – There’s more to this river than the satisfaction of our own spiritual highs
These waters carry with them a purpose for the anointed of God.
Ezekiel 47:6-12
(6) And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river [The Dead Sea / The Salt Sea].
(7) Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
(8) Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
(9) And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
(10) And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
(11) But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
(12) And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
The Temple
Your Body is the Temple of the Holy Ghost
Every Spirit-filled believer has an anointing resting on them.
Psalms 1:1-6
(1) Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
(2) But his delight is in the law of the LORD; and in his law doth he meditate day and night.
(3) And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
(4) The ungodly are not so: but are like the chaff which the wind driveth away.
(5) Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
(6) For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.
Wherever this river flows there is healing, growth, bounty, and all manner of fish are caught…where once the waters were polluted
Now the Spirit of God moving from and through the Church brings life
Let the River Flow
Let the River Flow
So, Jesus goes to church one day, as His custom was…
He’d just finished a 40 day fast following his baptism in the River Jordan…
He was full of the Holy Ghost…
He was handed the scroll of Isaiah and begins read these words…
Luke 4:18-21, “(18) The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, (19) To preach the acceptable year of the Lord. (20) And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. (21) And he began to say unto them, This day is this scripture fulfilled in your ears.
The Spirit of the Lord is upon me, because He hath anointed me to do something for somebody else.
I am not a receiver of spiritual experiences whose only purpose is to keep them all to myself.
The anointing flows through me and I become a tributary, a river, a bridge between God and man.
“…He hath anointed me…” = The anointing is from God, it is not a result of my own merit, but of His pleasure.
He hath anointed me – “…To preach the gospel to the poor…”
To share the Good News of the Gospel to the “…spiritual zeros—the spiritually bankrupt, deprived and deficient, the spiritual beggars, those without a wisp of religion.”[2]
To tell them that Jesus Christ has come to seek and to save all that are lost – including them.
Jesus did not go to the fashionable and the rich, but to the poor.
Those who exclusively pursue the rich and the so-called elite of society are doing so to “get something” from them.
Jesus went to the poor to “give something” to them.
It was a ministry for their benefit, not His benefit.
He hath anointed me – “To set at liberty them that are bruised…”
2 Cor. 3:17, “Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.”
Not only is Jesus Christ and the Holy Spirit, but He is also the Giver of that Spirit.
John 4:24, “God is a Spirit: and they that worship him must worship him in spirit and in truth.”
It is a mistake to think that because you’ve been “anointed” that you’ll automatically be lead of God to the highest peaks of ministerial power.
Jesus was anointed and then driven or led into the wilderness.
If you are presently in a wilderness experience then it is a sign that you are being prepped by God to be a vessel of His anointing.
Any time we read about a demonstration of anointing it was and is preceded by a trying and a crushing and a preparing of the vessel for the Holy Ghost flow.
It is not the plan, will, or divine intent of God for us to hoard to ourselves these ecstatic experiences of the Holy Ghost, the shouts of joy, the running and dancing and victory parades, but…
He has sent me to heal the broken-hearted.
Not just to look at them
Not just to weep and mourn with them
Not just to feel sorry for them – – to pity them
He has sent me to heal the broken-hearted.
He has not me sent to folks who already have it made, or that think they do, but…
But to preach deliverance to the captive.
To preach recovering of sight to the blind
To set at liberty them that are bruised.
This is what He has filled me with His Spirit to do…
Out of your belly flows living water…
It is the Holy Ghost in you…
He has given you the power, delegated His authority to you and through you…like a flowing river…
Acts 10:38, “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.”
Anointed Preaching and Anointed Deeds
Acts 2:22, “Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you…”
Anointed preaching is common among us
What we are in short supply of is anointed deeds
Mark 16:17-18, “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.”
We need, in 2023, a powerful ministry of God-directed anointing that delivers people
Not self-anointing, but God-anointed.
Quit guarding the Holy Ghost
Let it flow……..
[1]Albert Barnes’ Notes on the Bible. Ezekiel 47:1.
(23) And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
(24) For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Hebrews 12:1-2
(1) Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
(2) Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
In Luke 15 we have the account of three men – a father and two brothers.
Prodigal son was met by his father, and the older son was met by his father.
The father met both because he loved them both equally.
However, the prodigal son had a son mentality, but was willing to be a servant – Luke 15:17-20, “(17) And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! (18) I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, (19) And am no more worthy to be called thy son: make me as one of thy hired servants. (20) And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him” (KJV).
The elder brother had a slave mentality longing to be a son – “All these years I’ve worked like a slave for you” (ISV).
We need a revelation of the Father’s love.
“Jesus, give me a revelation of Your love for me.”
Without a revelation of the Father’s love we will try to somehow earn our place in His family,
Children don’t earn a place in the family – they are born into the family, and we are born into the family of God.
The new birth puts you in the family of God.
What does it mean to be a bastard and not a son?
What does it mean to be illegitimate in the eyes of God?
The church is a family.
When Jesus says I go to prepare a place for you, He is preparing a place for His Bride, His Church, His family.
Why?
So that where He is there we will be also.
Relationship
Relationship demands proximity, it demands closeness.
It’s that “where I am there you may be also” intimacy found in healthy relationships.
The devil’s tool for destruction is isolation.
To put a gap between you and God.
Sin will surely do that, but so will your inability to see yourself as a son.
You need to be confident in your identity = I AM A CHILD OF GOD.
To be unaware of your true identity and all that comes with it — the benefits of sonship is – detrimental to you.
Know the benefits of carrying His name
Ephesians 3:14-21
(14) For this cause I bow my knees unto the Father of our Lord Jesus Christ,
(15) Of whom the whole family in heaven and earth is named,
(16) That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
(17) That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
(18) May be able to comprehend [to understand] with all saints what is the breadth, and length, and depth, and height;
(19) And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
(20) Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
(21) Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
Verse 18-19
You are the temple of the Holy Ghost
The Church of God is a building: a heavenly house, a habitation for God to dwell in through the Holy Spirit
The Love of God for His Church is wide and long and deep and tall.
Length = Love is eternal.
Breadth = All people have access to His Love in every place, age or nation.
Depth = His love will find people at their lowest point.
Height = His love will take people to the highest state of glory in Christ.
I remember laying in the top bunk at the age of 11 or 12 with my Walkman cassette player on listening to the Imperials and crying as I told God
I’d do whatever He wanted me to do,
go wherever He wanted me to go,
and be whomever He called me to be.
I can still feel the wetness of the tears as they pooled in my ears.
I don’t remember the exact song, but I remember the moment of calling, response, and commitment I made on that top bunk with my pillow wet with salty tears.
It was there I took up my cross to follow Jesus.
After that night, the devil worked to destroy my young heart, innocence and pure desire.
You may think that devil ain’t worried about a child’s commitment, future, destiny, or ordination.
You would be wrong
The Antichrist Spirit in Herod tried to kill the Christ, and did indeed kill many children in the process.
Abortion is a satanic tool to destroy the hope and future of our next generation.
All the OT youth: David (lion, bear, giant), young Joseph betrayed, Josiah barely escaping Athaliah’s treachery.
Moses in the bulrush escaping death.
New Converts – young babes in Christ – fighting for their spiritual lives against an enemy who seeks to kill, steal and destroy.
The devil will sift because he wants to destroy, but what he sees as victory is actually God blowing away the chaff that hinders you from fulfilling your purpose.
“The 3D Strategy of Satan: Detour, Distract, Delay.”
-Ken Gurley ?
The devil will try to put a false cross on you if you let him.
This weight might be a legitimate concern that the devil inflates into an illegitimate cross.
The burden he wants to saddle you with doe not lead to victory and resurrection power,
But it leads to hopelessness and despair.
He seeks to get you isolated in order to plague you and burden you down the inner struggles and secret parts of your life,[1]
There – Alone – feelings of depression, desolation and inadequacy overwhelm us.
We then keep the struggle of this False Cross to ourselves and tell ourselves the lie, “This is just my cross to bear.”
That’s a lie.
You have a cross to bare, but this ain’t it.
If you carry this illegitimate cross you’ll be worn away.
Your true cross will lead to full and complete deliverance, power and victory.
The true cross will lead to death, yes, but also to true resurrection:
Philippians 3:10, “That I may know him, and the power of his resurrection, and the fellowship of his sufferings…”
Take up your cross and follow Jesus.
Stop carrying the false cross of weights and sins.
Quit listening to the voice of the serpent whispering in your ear.
The devil is a LIAR, and the father of all lies.
Because of this, whatever he tells you is a lie and an attempt to get you to believe what he knows is untrue.
So, anytime the devil tells you something just ask yourself, “what is the exact opposite?”
When you find out what that opposite is, it’s a good indication of where the Lord is likely taking you.
Also, if the devil tells you he’s going to kill, destroy, ruin, harm, rob, etc.
You can be certain that he will not do that because he doesn’t have the permission to do it.
If he did then he would have already done it and wouldn’t warn you.
When he speaks it is a play to intimidate and a sign that you are safely in the protection of God.
When you’re up against a struggle that shatters all your dreams
And your hopes have been cruelly crushed by Satan’s manifested schemes
And you feel the urge within you to submit to earthly fears
Don’t let the faith you’re standing in seem to disappear
Praise the Lord, He can work through those who praise Him
Praise the Lord, for our God inhabits praise
Praise the Lord, for the chains that seems to bind you
Serve only to remind you that they drop powerless behind you
When you praise Him
Now Satan is a liar and he wants to make us think
That we are paupers when he knows himself we’re children of the King
So lift up the mighty shield of faith for the battle must be won
We know that Jesus Christ has risen so the work’s already done
2 Corinthians 2:11
Four Attacks of Satan
“Lest Satan should get an advantage of us: for we are not ignorant of his devices.”
John 10:10
“The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.”
Obsession
Compulsive preoccupation with a fixed idea or an unwanted feeling or emotion, often accompanied by symptoms of anxiety.
A compulsive, often unreasonable idea or emotion.[3]
Oppression
The act of oppressing; arbitrary and cruel exercise of power:
“There can be no really pervasive system of oppression… without the consent of the oppressed.” -Florynce R. Kennedy
The state of being oppressed.
Something that oppresses.
A feeling of being heavily weighed down in mind or body.[4]
Depression
A mental state characterized by a pessimistic sense of inadequacy and a despondent lack of activity.
Sad feelings of gloom and inadequacy.
A state of depression and anhedonia (the absence of pleasure or the ability to experience it) so severe as to require clinical intervention.[5]
Possession
The state of being dominated by or as if by evil spirits or by an obsession.[6]
“When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.”
The Blood of Jesus Christ.
Revelation 12:11, “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.”
Exodus 12:13, “And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.”
Our Testimony.
Revelation 12:11, “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.”
The Name of Jesus.
Mark 16:17-18, “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.”
Colossians 3:17, “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.”
The Written Word of God.
Matthew 4:1-10, “1Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2And when he had fasted forty days and forty nights, he was afterward an hungered. 3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; 9And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11Then the devil leaveth him, and, behold, angels came and ministered unto him.”
Prayer and Praise.
Philippians 4:6, “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”
I Thessalonians 5:18, “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.”
Angels of the LORD.
Hebrews 1:13-14, “But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?”
Psalm 103:20, “Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.”
The Holy Ghost.
John 14:18, “I will not leave you comfortless: I will come to you.”
Acts 1:8, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”
Galatians 5:16, “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.”
[1] Kenneth V. Reeves. The Angels, Demons & People (Vol. 1). p. 20
“Water Baptism in the Name of Jesus” Guest Author: James Anderson
This topic is often discussed, but I have been conversing with someone with an opposing view and here are some of my notes.
I would not say that there was a codified baptismal formula in the primitive church. Myself and most Oneness teachers should indicate it was developed, in some sense. However, I do believe that scripture and history indicate to us that the name of Jesus was invoked or implied, in literary devices, by or over the baptized. I think most scholars realize this but disallow it by marginalizing it to, now, include the Matthean titles (28:19; Father, Son, and Holy Spirit) and thus giving a sense of credibility to the Trinitarian method. If we study history accurately we should understand that no biblical or primitive NT believer was baptized using the titles. Biblical and historical evidence explicitly indicates that the name “Jesus” was actually used in baptism and not a recitation of the actual instruction of Christ in the Matthean passage, instead actual obedience to His instruction, e.g. “baptizing them…in the name…” (c.f. Matthew 28:19, NKJV).
In connection with this it is interesting to note the Lukan Great Commission as well. Luke records: “and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.” (Luke 24:47, KJV) Both the Lukan and Matthean passages indicate that a single, known name was used in Christian baptism. As the below sources will show, this is the only form used by the Disciples and early believers.
The Anchor Bible Dictionary is a landmark work of scholarly thought. It clearly states:
“It is relatively certain that in the early Church one commonly referred to baptism as being done “into the name of the Lord Jesus”or “something similar.” (1)
The Bible knows of no Christian in the New Testament who had not been baptized, either by John or in the name of Jesus. Consequently, as modern New Testament believers we should feel compelled to follow that same Biblical method. Christian baptism was from the first administered “in the name of Jesus”. The trinitarian formula of merely repeating, not obeying or properly interpreting, Matthew 28:19 is not found in the scriptures. Anyone baptizing in titles or any other method that does not include the name of Jesus is without scriptural support, there is simply no text that demonstrates or gives license for such aberrations. Baptism identifies us with Jesus Christ and brings us into the Body of Christ, therefore it is logical to conclude that we should have the name of Jesus invoked over us in baptism.
The reason that we are baptized in Jesus’ name is that we are being baptized into Jesus. We are taking on his name, similar to the way a woman takes on her husband’s name at marriage. We are saying that we belong to Jesus and we are identifying with Him in His death and burial. Paul said, “Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (1 Corinthians 1:13) Paul’s thinking here is to exalt the name of Jesus Christ. If we follow his logic it becomes obvious that he is telling the Corinthians that Christ was the one crucified for them and so they, too, were baptized in the name of Christ. The believers at Corinth as well as those in Rome were baptized in Jesus’ name.
We may contest that there was no EXACT formula for baptism in the New Testament, but such a statement is only partially true. As mentioned prior, in all occasions of baptism the name Jesus is used, in the name of the Lord or in the name of the Lord Jesus, etc. Whether “Christ” or “Lord” is used all the references refer directly to the only saving name—Jesus (Acts 4:12). How can we expect baptism to be efficacious for one if the name of Jesus is not invoked then? It seems then that anything else would be…unbiblical.
In Acts 22:16 we read, “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” (Acts 22:16, KJV) There is other debates concerning this passage, but none as relevant as the one we are discussing now. The Greek word for “calling” here is epikaleomai. This word is defined “idiomatically, denoting that one person belongs to another whose name is attached to him…literally have someone’s name called on someone, i.e. belong to,”(2) Therefore, the name of Christ is important in every sense of salvation and not just in professing Him as Lord. This name should be “called on” as we are baptized into Christ; we arise with His name attached to us and are His people.
Epikaleomai is used to mean a literal invoking in several New Testament passages. In Acts 9 we see the story of Paul after being blinded on the road to Damascus, “And here he has authority from the chief priests to bind all who call on Your name. (15) But the Lord said to him, Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. (16) For I will show him how many things he must suffer for My name’s sake.” Acts 9:14-16 NKJV
The early Christians were preaching and baptizing in the name of Jesus. They literally uttered the words, there was no non-verbal reflection upon the name—it was a literal calling on the name of Jesus. Paul (formerly Saul) was commissioned by the Priests to persecute those who were calling on the name of Jesus. After being blinded Paul is taken to Ananias. Ananias is told by the Lord that Paul is a “chosen vessel” to “bear” the name of Jesus to the Gentiles. Paul also was to suffer for this name. The name of Jesus is so intrinsically involved in the process of salvation and our subsequent lives, how can we, then, abandon this name at our baptism?
Some assume that the trinitarian formula for baptism, which invokes the titles—Father, Son, and Holy Spirit–are indeed the biblical method. This may cause one to ask, “Was the trinitarian formula used in New Testament times?” The International Standard Bible Encyclopedia answers this for us:
“No record of such use can be discovered in the Acts or the epistles of the apostles. The baptisms recorded in the New Testament after the Day of Pentecost are administered “in the name of Jesus Christ” (Acts 2:38), “into the name of the Lord Jesus” (Acts 8:16), “into Christ” (Rom 6:3; Gal 3:27).” (3)
James Hastings indicates:
“The original form of words was ‘into the name of Jesus Christ’ or ‘the Lord Jesus.’ Baptism into the name of the Trinity was a later development.”(4)
Self-admittedly then trinitarians confess that the form of words used in an oral invocation in the rite of baptism was done by, the very least, using the name of Jesus, in some sense. Signifying that the Apostles as well as those following their death used the saving Name—Jesus.
Often the words, “in” or “into” are used with being baptized in or into the name of Jesus. Both terms are prepositions which are used to connect nouns or pronouns in an adjectival or adverbial sense. Example: the babe lying in a manger, the sun sets in the west. They denote being in or into something, such as baptized into or in the name of Jesus. When used in an adjectival or descriptive sense it is describing the method or the how of what is being said. How were the early Christians baptized? Answer: in the name of Jesus. Therefore, we enter into or in the power or person of Jesus by using His name.
In the New Testament, specifically in the historical book of Acts we see baptisms that involve an actual verbal invocation using wholly, partly, or by implications (Lord) the name of Jesus. Otto Heick a church historian wrote in his book, “A History of Christian Thought” (1,53), that “At first baptism was administered in the name of Jesus, but gradually in the name of the Triune God: Father, Son, and Holy Spirit.” Today, as modern New Testament believers, it is imperative that we hold the teachings of scripture paramount, rather than relying too heavily upon extra-biblical sources or church councils, creeds, dogmas and catechisms. When we stand before God in the Day of Judgment, we will be accountable to His Word.
In Acts 4:12 Peter uses the word “must” which is the Greek preposition dei. In this passage it literally means “it is necessary.”(5) “Must” here is an emphatic word indicating compelling necessity and it is joined with “name” which is part of the “must.” Not only is there only one way to get salvation, e.g. through Jesus Christ, but there is only one saving name in baptism—Jesus Christ.
Many New Testament passages speak of healing done in Jesus’ name (Acts 3:6, 16; 4:9–10), signs and wonders through His name (4:30). Some preached in His name (8:12) or spoke boldly in His name (9:27–28). This being so, it seems that historical and theological bias exist in order to assert that baptism is not to be done by invoking the name of Jesus. Baptism in the name of Jesus was and still is the correct name to administer over one who is to be baptized or by the baptized. Historically and biblically, all competent accounts point us directly to Jesus name.
Here is a syllogism to conclude:
Biblical and historical sources indicate that baptism was done by orally invoking, in some sense, the name “Jesus”. Further, the historical evidence confirms that extra-biblical change was made to include titles.
The Bible also places soteriological emphasis on the name of Jesus that it “must” be a part of a believers experience.
Therefore, it is logical to conclude, from evidence, that baptism in the name of “Jesus” is both valid and necessary.
The Pillar and Ground of Truth 