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The Making of a Good Preacher

There’s much to consider when we discuss what makes a good preacher.

My Uncle Mark talked about the importance of wrestling for the mind of the people when we stand behind the sacred desk and preach a message.

It is that space between the lips of the preacher and the ears of the listeners where the struggle intensifies and the anointing grapples with thoughts of sincere men and women.

Unfortunately, preachers sometimes are guilty of being out-of-touch with their generation, or as Carey Nieuwhof wrote: “Too many church leaders are perfectly equipped to reach a world that no longer exists.”

In his seminal work, J. T. Pugh addressed this issue by writing: “One of the secrets of David’s greatness was that he ‘served his generation.’ How sad and futile it is when a preacher persists in presenting the gospel in a format peculiar to another day. How useless it is to answer questions that a present, living generation is not asking. The key to deathly stagnation in any local assembly is a fervent Spirit-filled, God-called pastor, alert to the needs and hurts of this present age to, without compromise, present the healing word in communication that modern pagans can relate to.”

J T Pugh at Zion Tabernacle (Kokomo, IN) in 1993

The following collection of notable quotes offer key insight for the preacher who is wrestling for the mind of the people and striving to serve their generation well.

Bishop James E. Tyson taught the “3 B’s of Preaching: 1. Be Anointed. – 2. Be Brief. – 3. Be Seated.”

J. T. Pugh: “Sermons that are not revealed to the preacher cannot be revealed to the people.”

J. T. Pugh: “You may learn how to preach sermons but you will never be a minister without suffering.”

I like this definition offered by Raymond Woodward: “Preaching is the anointed declaration of Truth. Teaching is the anointed explanation of Truth.”

Richard Baxter wrote, “I preached as never sure to preach again, and as a dying man to dying men.”

James Lumpkin, Sr. said, “A prayerless preacher builds a powerless pulpit and a troublesome pew.”

Vance Havner had a few things to say about the preacher and preaching:

  • “A preacher should have the mind of a scholar, the heart of a child, and the hide of a rhinoceros. His problem is how to toughen his hide without hardening his heart.”
  • “If we preach the whole counsel of God, we shall be accused of extremism, not only by the world but also by a professing church that cannot endure sound doctrine.”
  • “We have suffered from the preaching of cheap grace. Grace is free, but it is not cheap. People will take anything that is free, but they are not interested in discipleship. They will take Christ as Savior but not as Lord.”

Leonard Ravenhill: “Prophets may have miracles, but they must have a message.”

T.F. Tenney left these two poignant thoughts:

  • “No man with wet eyes will ever preach a dry sermon.”
  • “Preach every sermon like your son was sitting on the back seat giving church one last chance.”

I heard Rex Johnson once time say that there are three things every minister needs to do: 1. Stay clean – 2. Love people – 3. Preach when necessary

There there is the inimitable Charles H. Spurgeon:

  • “Preach Christ, and Christ, and Christ, and Christ, and nothing else but Christ.”
  • “No Christ in your sermon, sir Then go home, and never preach again until you have something worth preaching.”

Alistair Begg: “Unfortunately, preachers who distort God’s Word are all too common today. Sometimes this springs from a sincere desire to soften hard hearts, but hearts aren’t changed by compromise.”

Alistair Begg: “The truth is that we are not good people who make mistakes; we are sinful people in need of mercy. Because it requires humility to accept what our hearts are truly like, those same hearts will tend to prefer to be deceived by preachers of self-esteem and self-confidence rather than listen to prophets such as Jeremiah.”

The beloved Lee Stoneking connects anointing to preaching: “Inspiration does not break the yoke of bondage. Only the anointing breaks the yoke of bondage.”

G. T. Haywood wrote the following in “Do All In Jesus’ Name” (1923):

“Preach in Jesus name, teach in Jesus name,

Heal the sick in His name and always proclaim

It was Jesus’ Name in which the power came;

Baptize in His Name, enduring the shame,

For there is vict’ry in Jesus’ name.”

Johnny James: “When preaching is done like it is supposed to be done, the sinner is evangelized, the saint is edified and the Lord is glorified.”

in Romans 10:13-15, the Apostle Paul emphasized the beauty of a true preacher of God’s Word:

“For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!”

For me, a good preacher is one who follows what James Lumpkin, Sr. called the Prophet’s Creed (Micah 6:8): “He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”

Paul wanted Timothy to witness the eternal significance of good preaching: “(1) I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;  (2)  Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.  (3)  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;  (4)  And they shall turn away their ears from the truth, and shall be turned unto fables”(2 Timothy 4:1-4).

Our Lord Jesus Christ is our example (Luke 4:14-31):

“(14) And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.  (15)  And he taught in their synagogues, being glorified of all.  (16)  And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.  (17)  And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,  (18)  The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,  (19)  To preach the acceptable year of the Lord.  (20)  And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.  (21)  And he began to say unto them, This day is this scripture fulfilled in your ears.  (22)  And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?  (23)  And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.  (24)  And he said, Verily I say unto you, No prophet is accepted in his own country.  (25)  But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;  (26)  But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.  (27)  And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.  (28)  And all they in the synagogue, when they heard these things, were filled with wrath,  (29)  And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.  (30)  But he passing through the midst of them went his way,  (31)  And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.”

I believe Allan Oggs said that the greatest preacher in the world was not Peter, James, or John. The greatest preacher isn’t some world-famous pulpiteer whose name is known around the globe.

The greatest preacher in the world is a little short man who takes the pulpit of your mind and begins to preach to you like nobody else can.

That preacher is your conscience.

Your conscience can wrestle with your mind like no other preacher can. It knows your thoughts, motives, failures, compromises, and your spiritual condition.

He preaches a message of conviction calling you to renewal, crying for you to consecrate you heart and mind. He sees exactly where you are and his sermon somehow reaches when no one else’s can, because your conscience can reach you exactly where you are, and that is what is important in the making of a good preacher.

A good preacher is not merely someone who can get your attention to hear a sermon; a good preacher is someone who can get your conscience to hear from God and then make the changes necessary to come and submit your life to Jesus Christ.

That’s what makes a good preacher.

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Stephen’s Defense

Apostolic Life Cathedral | 8/14/2022

Whenever an anointed man of God hits a nerve in individuals, or groups, when preaching, there is usually a positive or a negative response. We call this “being convicted,” or, simply, “conviction.”

We observe these opposing responses in two passages in the Book of Acts:

1. Those who respond positively – Acts 2:37, “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?”

2. Those who respond negatively – Acts 5:33, “When they heard that, they were cut to the heart, and took counsel to slay them.”

One hears and obeys, the other hears and rebels.

One hears the message and desires to hear more from the messenger, the other hears the message and then seeks to destroy the messenger.

Unfortunately, whenever there is a desire to silence the voice of God’s messenger many actions take place that are often dishonorable and that was the way the unbelieving Jews acted towards Stephen.

His defense against the accusations of blasphemy towards God and the Temple shows us that he had an advanced understanding of Judaism and Christ that was on the cutting edge of Divine revelation.

Stephen hit a nerve with the unbelieving Jews of his day and they sought a way to shut him up.

Pastor and author Mark Copeland provides the following outline of Stephen’s Defense before the Sanhedrin:

STEPHEN’S DEFENSE (Acts 7:1-53)

A. GOD’S DEALINGS WITH ABRAHAM (7:1-8)

1. The call to leave Mesopotamia

2. The sojourn in Canaan

3. The promise of possession to his descendants

4. The covenant of circumcision

5. His descendants: Isaac, Jacob, the twelve patriarchs

B. THE PATRIARCHS SOJOURN IN EGYPT (7:9-16)

1. Joseph sold into Egypt, becomes governor

2. Jacob and his sons move to Egypt during the famine

3. The patriarchs buried in Canaan

C. GOD’S DELIVERANCE OF ISRAEL BY MOSES (7:17-36)

1. The children Israel in Egypt become slaves

2. The work of Moses, deliverer of Israel

a. Raised by Pharaoh’s daughter

b. Kills an Egyptian, but despised by his brethren

c. Flees to Midian where he lives for forty years

d. The Lord appears to Moses in a burning bush at Mount Sinai

e. Returns to Egypt, delivers Israel and brings them into the wilderness

D. ISRAEL’S REBELLION AGAINST GOD AND MOSES (7:37-43)

1. Moses is the person:

a. Who said God would raise up another prophet like him

b. Who spoke to the Angel on Mount Sinai

c. Who received living oracles to give to Israel

d. Whom the fathers would not obey but rejected

2. Israel is the nation:

a. Who turned back into Egypt in their hearts

b. Who pressured Aaron to make a golden calf

c .Whom God gave up to worship the host of heaven for 40 yrs in the wilderness:

1) They may have offered sacrifices to the Lord

2) They also worshiped Moloch and Remphan – cf. Amos 5:25-27

E. GOD’S TRUE TABERNACLE (7:44-50)

1. The fathers of Israel had the tabernacle of witness

a. In the wilderness, built according to the pattern shown Moses

b. Brought into the promised land by Joshua

2. They also had the temple

a. Asked for by David, who found favor before God

b. Built by his son Solomon

3. Yet the Most High does not dwell in temples made with hands

a. For heaven is His throne and earth is His footstool

b. His hand has made all these things – cf. Isaiah 66:1-2

F. ISRAEL’S RESISTANCE OF THE HOLY SPIRIT (7:51-53)

1. Stephen charges the council of resisting the Holy Spirit, as their fathers did

2. Their fathers persecuted & killed the prophets, and they killed the Just One

3. They received the law, but did not keep it

As Stephen ended his defense, the men present were convicted: “When they heard these things, they were cut to the heart, and they gnashed on him with their teeth” (Acts‬ ‭7:54‬, ‭KJV‬‬).

This episode ends with the men stoning Stephen as he looks to heaven and sees a vision from heaven’s throne room while a young man named Saul watched over the coats of the men who stoned Stephen.

Many would consider Stephen’s defense and death a sign of failure, but I like to think that this event was a catalyst (a prick) for change in the life of Saul, who would later be called Paul and became the Apostle to the Gentiles.

Saul’s persecution of the early church might just have been his rebellion against the conviction of the message Stephen delivered.

How else could he drown out the voice of that first martyr of the way who lovingly forgave and sought God for the forgiveness of those complicit in his death?

Jesus knew that Saul was convicted, which is why He came to him on the road to Damascus, and, finally, Paul responded positively:

“And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: and he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do” (Acts‬ ‭9:3-6‬, KJV‬‬).

The best response to anointed preaching and conviction is: “Lord, what do you want me to do?”

So, if someone tries to destroy you for the Word of God you are preaching, or because you are simply obeying the Holy Spirit, don’t take it personally, they are not attacking you…they are attacking Jesus.

Because they’re attacking the message and attempting to destroy the messenger it is a sign of hope that they will eventually turn to Jesus and say, “Ok, Lord, it’s too hard and I can’t resist anymore, what must I do to be saved?”

God’s requirement for success is different from ours and on that last day of Stephen’s life God took a moment that appeared to be a failure and turned it into a future victory of eternal significance.

How do you respond when God’s Word preached by God’s messenger convicts you?