1 Timothy 3:15, "...that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth."
Luke 2:8-14, “And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, And on earth peace, good will toward men.”
Matthew 4:16 in the King James Version (KJV) reads: “The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up”.
I’ve always liked the NEB’s translation of Matthew 4:16: “…Light dawned on the dwellers in the land of death’s dark shadow.”
John 9:1-7, “And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. I must work the works of him that sent me, while it is day: the night cometh, when no man can work. As long as I am in the world, I am the light of the world. When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.”
“Ye are the light of the world. A city that is set on an hill cannot be hid” (Mt. 5:14).
Too much radiation from strong artificial light sources can cause the formation of toxic levels of harmful chemicals
Long-term UV exposure can lead to the development of carcinomas
Can also cause problems for people with chronic actinic dermatitis, the UV or blue component of artificial light aggravates the associated skin lesions.
In sufferers of lupus erythematosus, it can worsen the disease
It also “disrupts human circadian rhythms, suppressing melatonin, which leads to sleep problems, mood disorders (depression/anxiety), and increased risks for chronic diseases like diabetes, obesity, and heart disease.”[2]
Satan can distort himself to appear as an angel of light: “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.”[3]
Some indeed preach Christ: “But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; so that my bonds in Christ are manifest in all the palace, and in all other places; and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. Some indeed preach Christ even of envy and strife; and some also of good will: the one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: but the other of love, knowing that I am set for the defence of the gospel.”[4]
Some present another Jesus: “Would to God ye could bear with me a little in my folly: and indeed bear with me. For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.”[5]
We preach Jesus: “But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”[6]
The Lamb is the light: “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” (Rev. 21:23).
Jesus is the true Light: “In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”[7]
Jesus is Light & the Father is Light: “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.”[8]
The Light brings us together = fellowship
Philippians 2:14-15, “Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;”
Micah 7:8, “Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.”
Habakkuk 3:2-4 (KJV), “(2) O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy. (3) God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise. (4) And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.”
Habakkuk 3:2-4 (CEV), “I know your reputation, LORD, and I am amazed at what you have done. Please turn from your anger and be merciful; do for us what you did for our ancestors. You are the same Holy God who came from Teman and Paran to help us. The brightness of your glory covered the heavens, and your praises were heard everywhere on earth. Your glory shone like the sun, and light flashed from your hands, hiding your mighty power.”
John 12:44-47, “Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. And he that seeth me seeth him that sent me. I am come a light into the world, that whosoever believeth on me should not abide in darkness. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.”
John 8:12, “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”
Is. 9:2, “The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.”
Matthew 4:16 (NEB), “…Light dawned on the dwellers in the land of death’s dark shadow.”
(31) Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
(32) And ye shall know the truth, and the truth shall make you free.
(33) They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
(34) Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
(35) And the servant abideth not in the house for ever: but the Son abideth ever.
(36) If the Son therefore shall make you free, ye shall be free indeed.
(37) I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
(38) I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
“All the great things are simple, and many can be expressed in a single word: freedom; justice; honor; duty; mercy; hope.”
-Winston Churchill
We call it the Fourth of July, July 4th, or by its proper designation, Independence Day. It is the celebration of citizens of the United States as they commemorate:
…The Declaration of Independence, which was ratified by the Second Continental Congress on July 4, 1776, establishing the United States of America.
The Founding Father delegates of the Second Continental Congress declared that the Thirteen Colonies were no longer subject (and subordinate) to the monarch of Britain, King George III, and were now united, free, and independent states. The Congress voted to approve independence by passing the Lee Resolution on July 2 and adopted the Declaration of Independence two days later, on July 4.[1]
On July 3, 1776, John Adams wrote to his wife, Abigail:
The second day of July 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forever more.[2]
Truth leads to freedom: “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free” (John 8:31-32).
There is a difference between being set free and to make free = you can be free physically, but bound. Prisoners who have been in prison for many years are now put in classes to help them transition from the mindset of a prisoner to that of a free man when the date of their release gets close. Some people don’t know how to handle freedom.
“…The truth shall make you free…” Knowing Jesus – The Way, The Truth, and the Life – will make you free.
Free from the prison of guilt, slavery of evil desires, immoral tendencies, and debased opinions.
The condition of a sinner, or anyone who hasn’t given themselves completely to King Jesus, is that of a captive…a slave to sin.
Romans 6:16-22
(16) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
(17) But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
(18) Being then made free from sin, ye became the servants of righteousness.
(19) I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
(20) For when ye were the servants of sin, ye were free from righteousness.
(21) What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
(22) But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
The effect of the Gospel is to break this hard bondage to sin and to set the sinner free. We learn from this that obeying the Gospel and serving Jesus is not slavery or oppression. It is true freedom.[3]
Often, in life, people are mistreated and find themselves bound by others.
Moreover, people find themselves bound by their own choices.
Jesus sets all people free.
Reminds me of a chorus I heard when I was young:
Jesus breaks every fetter, Jesus breaks every fetter, Jesus breaks every fetter, For He sets me free!
“If the Son therefore shall make you free, ye shall be free indeed.”[4]
I am certain that there is someone here who has been battling with something that has robbed you of your peace of mind.
You can’t seem to get the rest you need because of it.
You feel bound by it.
It is not a sin, but it has put chains on you and you want to be free.
Jesus breaks every fetter, Jesus breaks every fetter, Jesus breaks every fetter, For He sets me free!
“Joseph was a type of Christ in the Old Testament. The famine was an event designed to bring the brothers to repentance and a saving knowledge, both physically and spiritually. The tragedy of the famine created the circumstances that led to freedom for these men, for they had been in bondage to a wicked crime against their brother for many years. It was forgiveness from Joseph that led to that freedom.”
-Os Hillman
Let Freedom Ring
Genesis 37:26-36
(26) And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
(27) Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
(28) Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
(29) And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
(30) And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
(31) And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood;
(32) And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.
(33) And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
(34) And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
(35) And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
(36) And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, and captain of the guard.
Decisions that stick with you
Good ones
Bad ones
These brothers lived years in the knowledge of what they’d done and it effected every part of their life, UNTIL they heard of the salvation available in Egypt.
Their bad choice, with all its years of negative consequences and grief was about to be reversed and where bondage was there would now be freedom.
John Bevere, Killing Kryptonite:
My freedom didn’t come until I changed my priorities. In the beginning, I wanted God to set me free because I was worried my sin would get in the way of my ministry. But then my heart shifted, and I began to focus on how my decisions were affecting my intimacy with Jesus. I started caring about how my sin affected God.
Duke Ellington’s Four Major Freedoms to Live By and Enjoy (4-29-1969):
Freedom from hate, unconditionally.
Freedom from self-pity.
Freedom from fear of possibly doing something that may help someone else more than it would help you.
Freedom from the kind of pride that could make a man feel that he is better than his brother.
August 28, 2023 will commemorate the 60th anniversary of the celebrated Martin Luther King, Jr. “I Have a Dream” speech.[5] In this seminal speech, King addressed the inequalities and injustices that severed, and still sever, the black citizens and white citizens of the United States of America from one another. His dream was for that division to end and true brotherhood to begin, which is why he would say:
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaveswho had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself in exile in his own land. And so we’ve come here today to dramatize a shameful condition.
In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds.
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: in the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny, and they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied [applause] as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating for whites only. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”
I have a dream that one day on the red hills of Georgia), the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.
I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification,” one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day, this will be the day when all of God’s children will be able to sing with new meaning: “My country, ‘tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring!”
And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that: Let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: “Free at last! Free at last! Thank God Almighty, we are free at last!”[6]
A Gospel Message of Hope[1] Bishop G. T. Haywood[2] (April, 1922)
We wish to call your attention to the third chapter of Romans, beginning at verse 1, “What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God.” That is, the first opportunity to know God. The law of the Ten Commandments was given to them. God had committed unto their trust the oracles of God, and gave them that they might bring the light of God to the world. And although they failed their God, yet His purpose went forward. Even though some did not believe, “shall their unbelief make the faith of God without effect?” Man’s unbelief does not change God’s word, nor stop Him from working out His purpose.
The word of God is true whether the people believe it or not. God will bring Salvation near. It makes no difference what you say, or what I may say, because, “God hath said.” Our God can work while we are sleeping. And when we are folded away like a garment in our graves, God will still be working. If one man, or one people, fails God, He will take up another and move on. God brought Israel out and made them a great people through a man who was only a shepherd of the plains of Midian and not a warrior, but could speak words of wisdom by the spirit of God. Words, which, even to this day, have astonished the world. God sent His Word from heaven unto this people, and walked in the midst of them with mighty signs and wonders showing His mighty arm. And yet they failed God through their unbelief.
The Lord had no people He could trust. So He declared He would “take a people who are not a people and make them a people of God.” He did this to prove that He does not have to depend on any nation or individual. God Himself never failed, and could not fail. Even the prophets He ordained became weak at points along the line and were filled with fear, or took honor to themselves. “The priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment” (Isa. 28:7).
What if man does not believe the Gospel as it is laid, down in the Book? The Gospel is true regardless of his unbelief. I believe in the Blood of JESUS CHRIST, and that without shedding of blood there is no remission of sins. But the question is: how shall I get the remission? One may say, “I will just believe,” but to “believe” means more than to just say, “I believe.” Matt. 26:28 says, “For this is my blood of the new testament, which is shed for many for the remission of sins.”
If any people start out with the power of God in their midst and become full of pride and lose their spirituality, God will put them aside and take up another. And if the latter fails, He will set them aside and take up still another. I am satisfied that God does not depend upon any of us to carry His work through, but we are compelled to depend upon Him for without Him we can do nothing.
“For this is My blood of the New Testament, which is shed for many for the remission of sins.” Jesus was the greatest preacher the world has ever known, and turned the preaching of the Gospel over to Peter as if to say, “You are next, Peter. You shall begin where I leave off.” Then that preacher in Acts 2:38 said, “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” That is the way the Holy Spirit gave it out on the day of Pentecost. In those days the people were always baptized in the name of Jesus Christ for the remission of sins that they might receive the Holy Spirit, which was God’s witness to their faith.
What is the Holy Ghost? He is a witness to your having received remission of sins. That is what the Apostle said: “There are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one” (1 Jn. 5:8). He did not say one was any greater than the other. All three of them are required to make one witness. Many people look at water alone, but the proper thing to do is to see the name in which it is administered. Take away the blood, and you have nothing but faith. Take away the water and you make Jesus a liar. The Bible, in the first epistle of John, tells us plainly, “This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth” (1 Jn. 5:6). I do take notice of this much, there was so much authority in the command of JESUS to baptize, that nearly all the churches (with a few exceptions) try in some way to administer it, if it only be the dipping of the finger in the water. But if it is worth doing at all, it is worth doing rightly. However, a man’s failure to believe and obey does not change the Word of God. You can scarcely join a church in the city without some mode of baptism. There are about as many ways as there are human minds, and all for the lack of following the mind of the Spirit.
The reason some people do not live holy is because they have not been taught it and have been brought up wrongly. But you start a man or woman believing the Word of God and you can bring them out on the Word. Our experiences are so varied that it does not pay to attempt to tell others about it, for they will try to get our experience instead of what is written in the Book. I do not want anybody to be able to rise and say the Word of God is not true. There has always been somebody filled with the Spirit, ever since the day of Pentecost. God has never left Himself without witness. No doubt some did not know just what they had. Luther had it. Wesley, Finney and Fox had it; and they had a hard, severe trial in their days.
We want God to be justified. We have not a thing to boast of this day. There is false holiness and true holiness. The true, is the Holy Ghost in you; and the false, is human efforts without God; self-righteousness. If we acknowledge our own failures God will give us His power to overcome day by day. God does not get behind a man with a whip and drive him to heaven, but He fixes it up so you will follow Him because you love Him.
Who is it that never did sin? Paul shows the whole human family had sinned, and if all sinned, all were condemned. But God had mercy. We could not help but sin. We were born that way. But God said, “You must be born again.” And no newborn child walks perfectly at once. First they crawl, then they totter and fall, but they do not keep falling. By this I mean, when a man or woman is filled with the Holy Ghost and starts out to walk with Jesus Christ, they may stumble and fall at first, but don’t get discouraged. If the devil tries to trip you up God will help you. He is able to keep you from falling, says Jude. I am talking about those who have it in their hearts to live for Christ. Do not let any failure daunt your courage. You know God is able to carry you through. Many have found it to be so.
If God brings judgment upon a sinner for his wrongdoing, some will charge Him with injustice. But how can God then judge the world? God said He would give us a light for our path, and put His angels around us, and give us a pattern in Jesus, and place His Spirit within us. Brother, I would be ashamed to tell God I could not live right with all that help! Then folks will try to tell you, “You can’t make it, Brother!” So we are going to commend the righteousness of God, by acknowledging: “O Lord, we are all failures?”
It is the grace of God that is able to sustain and uphold any man or woman who desires to be kept by the Power of God. There are people who desire to boast of themselves and never have had a change of heart. And some even go so far as to say, “I am all right. I am good enough. I don’t need that Holy Ghost.” I don’t care if you did not steal, drink, or commit adultery: it is in your heart anyhow! Everybody needs the power of God. Good works never did save anybody. It takes the “power of God unto salvation” (Ro. 1:16). I am not telling a moral man to get worse in order to get saved. No! I am telling him there is no condition so bad but that God has grace to save us from it.
You cannot make men righteous by legislation for “ye must be born again.” God says to the church, “preach the word,” and makes a fertile spot in the terrible desert of sin, that men may see the water of life along the side of the road. No law can make you live right. God Almighty tried it Himself with the children of Israel, and the Word says, “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh” (Ro. 8:3). Did you know that when a man becomes saved he will keep the spirit of the law? There is no law against attending to your own business, paying all your debts, and no law against praying. Do right, and bless God, and pray without ceasing. No law is against doing that which is just and good (Gal. 5:22-23).
Many homes have been torn asunder. Sorrow and mourning drapes the human heart because of sin. I dislike hearing some people talk because of their disgraceful utterances. But let God get into their hearts and then note the change. Everybody without Christ is guilty. Had God Almighty demanded justice, every living person would have been dead, and brought before the judgment bar to give an account of their misspent lives. The only thing that is going to save a man is the power of God. I am talking about genuine salvation, too! You can go any place and hear everything else but the Gospel of salvation. But men shall be saved. That is our whole service: to save men. The church is ordained for that purpose.
God sums up the whole human family and declares that it is full of “wounds, and bruises, and putrifying sores” (Is. 1:6). To tell a man he should not steal, or covet, or commit adultery is not enough. Tell him how to get saved so he will not do those things. The power of God can save anybody that will believe. The god of carnality has certainly got some folks fast, but, 0, I am so glad I am saved! Saved by the power of God! It is wonderful to be God’s free man, delivered from the power of the pride of life, the lust of the eyes, and the lust of the flesh. It does not make any difference whether a man is old or young, rich or poor, black or white, or brown, just so he believes. If you have never been to school to learn a letter, you can believe. I am satisfied that you do not have to have eyes to believe. You do not have to be able to speak to believe. You may have both hands cut off, but still you can believe. If you cannot hear, somebody will write, or make signs and you can believe. You do not have to weigh so many hundred pounds or write letters, or understand the Bible to get saved. All God said was to believe. Why? Jesus paid it all! The people that are saved today are people that believed the Gospel. And you do not believe God if you do not obey Him! I will prove it to you, too. “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:18). I will show you my faith (without saying a word) by my works! It is not merely saying, “I believe” it is proving your belief. If you actually believe then you know what Jesus was talking about when He said, “He that believeth and is baptized shall be saved,” and prove it by your actions (Mk. 16:16). Jesus declared, “Except a man be born again, he cannot see the kingdom of God” (Jn. 3:3). If you do not obey, then you do not believe.
God has fixed the matter so you need make no mistake about it, either. Too many jump over the fifth verse of the third chapter of John’s Gospel: “Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” Moreover, Jesus stated emphatically that He “testified of that which He had seen; and spake that which He did know” (John 3:11), and this is what He spoke: “I know that if a man be not born of water and the Spirit, he cannot enter into the Kingdom of God.” If you have never been baptized in the name of JESUS CHRIST, you have never been immersed properly. This is the only name under heaven given among men whereby they must be saved. If you repent deeply enough in your heart, and be baptized in the name of Jesus Christ, I will guarantee that you shall receive the baptism of the Holy Ghost as you come up out of the water.[3] If people do not believe God’s Word they never get His best. Even if you do not understand, you must believe, before you can see the Glory of God.[4]
[2] Elder G. T. Haywood at the Apostolic Faith Assembly, Indianapolis, Ind., delivered this sermon during a Sunday morning service in April, 1922.
[3] At the end of this sermon seven persons accepted the word, came forward immediately for baptism. Four of them received the Holy Ghost while coming out of the water, and another soon after changing clothes.
If memory serves, I was eighteen, my sister was sixteen, my brother was fourteen, and my mother was thirty-eight. We were in Indianapolis for a weekend getaway while my father was working somewhere.
So, we four headed to Indy for some fun. It was a great weekend and filled with all the highs and lows that being with your siblings often exposes.
For example, my brother couldn’t swim, and I…unwisely…tried to help him get his head out of the water by swimming below him, grabbing his feet, and pushing him upward. Now, in my mind he was going to automatically stiffen his legs and would then get the air he needed, but in his mind I was trying to drown him. In fact, to this day, he still believes I was out to kill him, and I’ve given up trying to convince him otherwise. The upshot – he learned to swim.
It was also on this trip that my mother let me drive around I-465 as we traveled to the Ringling Bros. and Barnum & Bailey Circus being held in old Market Square Arena. We were in my dad’s 1986 white Ford F-150 and I guess I thought that since I was in Indianapolis traveling a circular course (I-465) that this meant I could also drive like I was at the Indianapolis Motor Speedway. So, I did.
To this day, I smile and sometimes even laugh out loud when I remember hearing my mother yell out, “Slow this buggy down!” It was funny then, and it’s funny now, but there’s a lesson to be had here.
It’s during the Christmas season when people become so busy that they forget to slow down and think about what it’s really all about, and we all just need to slow our collective buggies down and ponder, remember, reminisce, and give thanks for the Wonderful child who is the good news of this season.
Martin Luther referred to this kind of deliberate reflecting centuries ago when he wrote about the Christmas Gospel:
The Christmas Gospel is so clear that there is little need of learned interpretation. It is only necessary to ponder it well, to contemplate it, and to take it completely into your heart. None will derive more benefit from it than they whose hearts hold still and who divest themselves of material considerations and concentrate diligently on it. This lesson is just like [the reflection of] the sun: in a quiet and still pond it can be seen clearly and warms the water powerfully, but in a rushing current it cannot be seen as well nor can it warm up the water as much. So if you wish to be illumined and warmed here, to see God’s mercy and wondrous deeds, so that your heart is filled with fire and light and becomes reverent and joyous, then go to where you may be still and impress the picture deep into your heart. You will find no end of wondrous deeds.
It’s during this time of year when Christmas Carols and holiday songs are sung and played all over the place. In fact, we sometimes get tired of hearing them. There’s a beautiful song sung by Tony Bennett and played by the late Bill Evans that I like to listen around Christmas time. It would not really be identified as a Christmas carol or a holiday song, but the words, when thought of in the context of the Christmas season really drive home the beauty of the Christmas Gospel.
So, with all we’re doing and all we’re trying to accomplish with just two more shopping days left until Christmas, take time to go somewhere quiet to think about Jesus Christ and what His birth really means to you, or to quote my mother, “Slow This Buggy Down!”
God has always desired to fellowship with man, but sin came into the human family and separated God from man. The purpose of Sonship was so that God could provide the best means by which He and man could regain their fellowship, and to give dominion over the earth to man again. This fellowship is the result of the sacrifice of the Savior on Calvary. He could only do this by providing complete redemption for mankind. He is the Lamb that was slain from the foundation of the world, Rev. 13:8. In short, the Sonship is about God and man engaging in a loving and healthy relationship that is void of any hindrances (sin), which would separate each from the other. For that to take place a Mediator (the Son) had to provide reconciliation between God and man. This Mediator was realized in the person of Jesus Christ.
Who Fulfilled the Sonship
Jesus Christ fulfills the Sonship. In Colossians 2:9 we are told that in Jesus dwells all the fullness of the Godhead (all the characteristics of God) bodily, and we (the Church) are complete in Him (Jesus). Paul did say that the Gospel message was a mystery, but then he went on to explain what the mystery was: “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (I Timothy 3:16). Only Jesus Christ fulfills these six points. Thus proving the adage, “Jesus Christ of the New Testament is Jehovah of the Old Testament.”
“A gift, to be a gift, has to be accepted. Otherwise it lies like a burden between people.” –Robert Fisher, The Knight In Rusty Armor
I think that we are too casual in explaining the present of the Holy Ghost. Since it is in fact the Spirit of Christ in us, it is no wonder that He would be grieved by those who would not want Him in them. I think of those in the nominal church world who have the same access to the Holy Ghost as all of us in this age of grace and Holy Ghost outpouring, but who merely put it on a shelf and never unwrap it. The gift then lies unwrapped, unaccepted, and a burden.
My first date occurred at a banquet on February 14th, when I was twelve years old. I gave the young lady a present that night, which she accepted. However, later that evening, as she was preparing to go home, I misunderstood something she said. She wanted to go get her present, but I thought that she was saying something else. Consequently, she thought that I was refusing to let her keep the gift. To this day I think she still has little time for me and that event is a burden between two individuals.
LOL!! What a catastrophe!?!?
God is not like that. He not only gives a gift, but He never takes it back and He always knows exactly what we communicate – even when we don’t know how or what to say.
My grandfather began his journey towards God in the late 1940s. He had such an experience in repentance that he received the joy that the Samaritans had in Acts 8, but he had not received the Holy Ghost. His wife then met some Pentecostals and received the Holy Spirit. Grandpa would get upset with her at night because she spoke in tongues before going to bed at night and insisted that he needed more than what he had. It lay as a burden between them. Finally, Grandpa prayed to God and said that he knew he had all that God had for him, but to make his wife happy, would God let him speak in tongues. Instantly, the presence of God that he’d felt since his repentance left him. This was when he knew that God had more for him – it lay as a burden between him and God. He then cried out in repentance for His pride and God filled him with the Holy Ghost speaking in tongues.
Salvation is a gift that unless received in totality will be forfeit no matter who we are. Paul wrote about receiving the abundance of grace and the gift of righteousness, which is only accessible through Jesus Christ, who is our portion and free gift through grace (Ro. 5:21). Refusal of this gift, in this particular text, results in the refusal of eternal life.
Paul also wrote of the gift he was given charge of by the churches of Macedonia, who gave it to bless the Corinthian church (2 Cor. 8). I imagine that if this gift had been refused that there would have been ought among these two groups.
Unrequited love is often mentioned in literature and even God Himself is mentioned by some as a jilted lover covering His eyes in grief as His Jewish bride rejects Him and He then turns to the Gentiles for succor. I only know that He wept at their obtuseness and they became a people who had eyes but did not see. This rejection of Jesus still lies as a burden between God and the nation of Israel as a whole, but, praise God, Israel did not stumble to fall. I believe that the burden will be lifted when they look on Him whom they pierced and acknowledge Him as Messiah.
We call it the gift of the Holy Ghost and it is, by one man’s estimation, being received by 35,000 people a day throughout the world. Why wouldn’t people want to receive this phenomenon that Christ has paid for with His blood and made available to all people?
(1) And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. (2) Now when John had heard in the prison the works of Christ, he sent two of his disciples, (3) And said unto him, Art thou he that should come, or do we look for another? (4) Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: (5) The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. (6) And blessed is he, whosoever shall not be offended in me.
We call him “John the Baptist.” He was the cousin of our Lord Jesus Christ, a man of passion and fervor who preached the message of baptism for repentance.
He even preached of the soon coming Messiah who preparing the people to receive.
Malachi 3:1, “Behold, I will send my messenger, and he shall prepare the way before me:…” – That’s John
This is Jesus – “…and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.”
He was a man on a mission, unafraid of the faces of others who would try to block and diminish the message he preached.
Nobody could buy his silence, distract him from his duty, or sidetrack him from his purpose.
He preached fervently a message that identified Sin and called sinners to Repent:
Matthew 3:4-12, “(4) And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. (5) Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, (6) And were baptized of him in Jordan, confessing their sins. (7) But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? (8) Bring forth therefore fruits meet for repentance: (9) And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. (10) And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. (11) I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: (12) Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”
And when he recognized the One who was mightier than he, with upraised hand on banks of the Jordan River, he focused the crowd’s attention on the Lord Jesus Christ walking down to the water saying:
John 1:29-34, “(29)…Behold the Lamb of God, which taketh away the sin of the world. (30) This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. (31) And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. (32) And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. (33) And I knew him not: but he that sent me to baptize with water, the same said unto me, Uponwhom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. (34) And I saw, and bare record that this is the Son of God.”
John was a man, a prophet of God, stuck between to covenants, wedged (if you will) between two biblical ages.
He was caught in a time of transition.
And finally, his prophetic ministry got him in trouble and now He’s in a prison for doing what he’s called to do. Naming sin(regardless of who it is, or how powerful they might be), and calling sinners to repentance.
Herod was guilty of adultery and incest with Herodias.
Herod, because of the fury of his guilty wife Herodias, had John throne into prison.
Have you ever been in a traffic jam? Felt the frustration of knowing that you can’t go backwards, and there’s a blockage forward, but your irritation is really because you have a vision of where you’re going and you just want to get there.
John, had a moment of frustration and he sent men to ask Jesus, “Art thou he that should come? or look we for another? (Luke 7:20).
Jesus’ response to the frustration of John was simply to tell him the fruit of His ministry: “And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. And blessed is he, whosoever shall not be offended in me” (Luke 7:21-23).
Herodias had a daughter.
She was a damsel.
Certain writers identify her by the name “Salome,” which means “peaceful.”
She was supposed to be a peaceful, calm, moderate, modest individual, but her example was her mother who was none of those things.
Herodias had a flesh problem…her flesh was out of control.
She allowed her daughter to dance before Herod a sensual seductive dance that so impressed his own flesh to the point that he promised her anything she wanted
Out of control flesh saw the opportunity and said, “I want to silence that prophetic voice in my life. I want to sever that message to such a degree that I’ll never hear it again.”
So, Herod listened to the damsel, who was instructed in her godless way by her mother, and rather than face the confrontation that would be difficult, but right, he gave in.
A friend told me that “when you disobey the messenger, don’t be surprised when God goes silent.”
No more words came from the lips of the last prophet of the Old Testament.
No more anointed heaven sent messages would be heard from the mouth of one who Jesus said, “Among them that are born of women there hath not risen a greater than John the Baptist:…” (Matthew 11:11).
Jesus did go on to say, “…Notwithstanding he that is least in the kingdom of heaven is greater than he.”
It is imperative that we recognize that we are the Children of God.
As great as John the Baptist was he was not able to be in the kingdom of heaven.
As great as his message of repentance was it is inadequate when compared to the Gospel of Jesus Christ.
We are all, every born again saint and minister of gospel in here, greater in understanding of the New Birth.
So, we all have a responsibility to not only obey the gospel and share the gospel, but to take on the characteristics of this gospel message that placed us into this Kingdom of Heaven, which is the Church and is identified by Paul as Wisdom from the Spirit: “(6) Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (7) But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: (8) Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (9) But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. (10) But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. (11) For what man knoweththe things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. (12) Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. (13) Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth;comparing spiritual things with spiritual. (14) But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (15) But he that is spiritual judgeth all things, yet he himself is judged of no man. (16) For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.”
James identified this mind of Christ as “wisdom that is from above.”
(17) But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. (18) And the fruit of righteousness is sown in peace of them that make peace.
James also identified the wisdom of this sinful world:
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. (15) This wisdom descendeth not from above, but is earthly, sensual, devilish. (16) For where envying and strife is, there is confusion and every evil work.
So, we go to our text, “Art thou he that should come, or do we look for another?”
It is plain to see that we are engaged in a spiritual battle between to different governing spiritual systems: