Categories
Bible Teaching

Your Choice

Apostolic Life Cathedral | 2/16/2025 | 10:00 AM

Text: John 18:40, “Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.”

John 18:28-40

(28)  Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

(29)  Pilate then went out unto them, and said, What accusation bring ye against this man?

(30)  They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. <<they were defensive>>

(31)  Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

(32)  That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

(33)  Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

(34)  Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

(35)  Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

(36)  Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

(37)  Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

(38)  Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

(39)  But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

(40)  Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Charles Jackson French was a twenty-three-year-old African American from Arkansas who just before World War II enlisted in the Navy.

During the war, French served as a cook on the USS Gregory, a high-speed transport that patrolled the South Pacific.

On patrol, near the Solomon Islands, on the night of September 4, 1942, Japanese submarines surprised the Gregory and opened fire. Before the night was over, the Gregory was sunk.

Fifteen survivors, including Charles French, floated helplessly on the dark waters in an inflatable raft, and things got even worse.

Enemy ships opened fire on the life raft. So, Seaman French made a choice and tied the raft’s rope around his waist and jumped into the dark waters as his feet brushed up against the fins of teeming sharks.

French swam for eight hours in the deep, towing the raft alone against the tide to make sure it never came within range of the distant gunfire.

Charles Jackson French made a choice that saved fourteen souls at the risk of his own life.

At Gethsemane Jesus chose to follow the will of the Father .

It was on the cross where Jesus took our place.

It is your decision to choose Jesus, or someone…something else.

You can decide to choose Jesus, no matter the choice.

It is Your Choice[1]

Jesus’ sacrificial choice was made for everyone.

Barabbas = “Son of Abba.”[2]

Barabbas is the New Testament equivalent of a “John Doe.”

The name literally means “son of a father,” which is not really a name. It essentially means “any man.”

Jesus’ death was a substitution, a sacrifice, for “any man.”

  • If any man thirst, let him come unto me…[3]
  • …If any man will come after me, let him deny himself, and take up his cross daily, and follow me.[4]
  • I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.[5]
  • Whosoever will come after me, let him deny himself, and take up his cross, and follow me.[6]
    • Any man, or woman, who determines to choose and come to Jesus
      • Deny = “to forget one’s self, lose sight of one’s self and one’s own interests.”[7]
      • Take up your cross = “Embrace the will of God, however painful, daily, hourly, continually.”[8]
      • Follow me = become Jesus’ disciple
        • Sacrifice is the common denominator for all men who will come after Jesus.

What Does It Mean to Sacrifice?

Sacrifice is the choice you make to willingly lose or give up something personal what that cannot be regained.

The loss of something irreplaceable will not come back for the purpose of reconciliation, understanding or appeasement = Sacrifice

Jesus chose sacrifice by blood: “He saved others; himself he cannot save” (Matthew 27:42; Mark 15:31). He chose not to save Himself.

Sacrifice frees the recipient but binds the one who is sacrificing.

“Sacrifice is the language of Heaven.”[9]

Jesus’ Body Was Prepared for Sacrifice

A man who had lost his right arm rolled up his sleeve to reveal the gnarled remnant of his arm. Only four inches of mangled skin and cartilage remained below the shoulder. He held up the stub of his arm and said,

“A lot of people feel sorry for me. They try to look away and make sure I don’t see them looking at me funny. But you should not feel sorry for me. You know why God gave me the arm I lost? Because God knew I’d be in a car accident one day and my son would be sitting next to me. And just as a shaft of metal was headed for his face, I would have that right arm to shield his face and take the blow. I lost my arm; shards of metal went straight through the bone. But that arm saved my son. That’s why God gave me a right arm. That was its main purpose. He gave it to me so I could give it away to save the boy. No, don’t feel sorry for me. No man’s right arm has ever served a better purpose. A son for a right arm. I would do the same thing every time. And when I wake up in the morning and feel the arm I’ve lost, I give glory to God for the son it gained.”

Look at Hebrews 10:4-7,

“For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he [Jesus] cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.”

  • “…a body hast thou prepared me” = David’s messianic prophecy in Psalm 40.
  • These words are attributed to Christ, the Son of David “when he cometh into the world, he saith.”
  • God in flesh, the incarnation, Jesus Christ came for one purpose – to redeem us through His sacrifice and bring reconciliation between God and Man:

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.”[10]

Only Jesus’ Sacrifice Would Work

The sacrifice of animals in the Old Testament was insufficient. They could not solve the problem of sin; they could not save Man from the ravages of sin.

So a body was made—a body for God Himself, but to what end?

The Spirit of God is omnipotent; He can do anything by mere decree.

That is why He chose the limitations of flesh, a body, because for a sacrifice to be a true sacrifice it must free the recipient while binding the one who sacrifices.

Jesus, God in flesh, limited Himself to a body for the purpose of sacrifice:

Philippians 2:5-8, “(5) Let this mind be in you, which was also in Christ Jesus:  (6)  Who, being in the form of God, thought it not robbery to be equal with God:  (7)  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  (8)  And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”

He humbled Himself.

His body had to depend upon a human mother. His body was susceptible to microbes, sweated through fever, was nourished by mere water, and required a blanket for warmth.

His body could misjudge a step and fall, forget the name of someone He met last week, and be crippled by grief.

His body would lose its freedoms to the men He made and be fastened with nails to a tree He grew.

His body would bleed, His lungs suffocate, His body would die – a choice He made for you…for me…a willing sacrifice.

When Jesus, God in flesh, met the blind, His touch healed them and gave them sight.

With one word, Jesus raised a child from the dead: “Little girl, get up.”[11]

Lazarus lay in a tomb for four days, Jesus called him by name, and he came out the tomb.

He spoke to the lepers and they were healed and cleansed.

But to heal you of your sins, Jesus could not just speak your sins away.

He could not wish your sins away, touch your sins away, or command your sins away.

No, your sins required a body:

“A body hast thou prepared me” (Hebrews 10:5).

His Body!

Like the father who sacrificed his arm to save his son, Jesus chose to sacrifice His body for you: “This is my body, which is given for you” (Luke 22:19).

Because we do not like pain, if it were up to us we would have been tempted to prepare a body that would have withstood the pain of sacrifice before it was formed in Mary’s womb:

  • A body with a forehead that would not feel thorns and a back that would not feel the soldiers’ whip.
  • Hands and wrists without nerves that would not feel the pain of the iron nails penetrating them.
  • A tongue made that would not swell, be parched, or need to beg for water.

But this was not the will of God. God Incarnate assumed a body just like ours:

“For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (Hebrews 4:15).

Hebrews 2:18, “For in that he himself hath suffered being tempted, he is able to succour them that are tempted.”

Succour = aid, relieve

You Should Rejoice in Jesus’ Sacrifice for You

How should we respond to Jesus’ sacrifice? We should rejoice.

Without the cross, we have no hope, but thanks to the cross and the empty tomb, we have hope of salvation.

Our sins can be forgiven, and we can be made right with God.

Jesus was not caught or trapped by scheming Roman soldiers or jealous chief priests—He willingly laid down His life for us.

He lived His own words: “Greater love hath no man than this, that a man lay down His life for his friends” (John 15:13).

On Jesus’ Last Day He Ministered to Others

What would you do it were your last day to live?

  • Would you go to a place you have always dreamed of going?
  • Would you see something you have always wanted to see?
  • Would you eat your favorite meal?
  • Would you talk you your favorite people?
  • What would you do if you knew you only had one day left?

What did Jesus do? He chose to serve, minister, and love others:

He washed His disciples’ feet; prayed all night for them; healed the ear of the man who came to arrest Him; carried your cross to Calvary; pardoned a thief while nailed to your cross and took him to Paradise; had compassion on His mother and the disciple who was with her; forgave all His murderers.[12]

On the day of His sacrifice at Calvary, Jesus chose to give Himself, to sacrifice Himself, all day long.

Billy Cole said, “God’s reward for sacrifice is more sacrifice.”

Before Jesus chose the ultimate sacrifice of Calvary He had to choose other little sacrifices beforehand.

Those ongoing sacrificial choices led Him to choose to sacrifice His life for YOU.

Sacrifice is Your Choice, It is Trading Your Will for God’s Will

You, like Jesus and His apostles, have been called to a life of sacrifice:

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1).

Just as a body was prepared for Christ, your body has been prepared for you to make a choice to sacrifice yourself, or to choose convenience, complacency, mediocrity.

Some problems cannot be solved by wishing them solved, or praying them away.

Some problems require you to lay down your comfort, convenience, security, safety, health and wealth.

Some problems require your body.

“A body hast thou prepared me.”

On that dark Passover weekend, Jesus died so Barabbas could live.

History has no record of Barabbas after that fateful day, but your story is still being written.

Today, as on Jesus’ last day, you have a choice: Jesus or anything else in this world.

You must get this choice right – – Your Choice

Choose abundant life.

Choose eternal life.

Choose to live for the one who died for us.

Choose Jesus.


[1] Source: God’s Word for Life. Lesson 3.3 – Jesus, or Barabbas? PPH. 2/16/2025.

[2] Strong’s Hebrews and Greek Dictionaries. G912.

[3] John 7:37.

[4] Luke 9:23.

[5] John 10:9.

[6] Mathew 8:34.

[7] Thayer’s Greek Definitions. G533

[8] Adam Clarke’s Commentary on the Bible. Matthew 8:34.

[9] Ken Gurley

[10] Galatians 4:4-5.

[11] Mark 5:21-43; Luke 8:40-56.

[12] John 13; 17; 18; Matthew 27; Luke 22; John 19, Luke 22

Categories
Bible Preaching

What’s In Your Hand?

Apostolic Life Cathedral | 2/9/2025 | 6:30 PM

Exodus 4:1-2, “(1) And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.  (2)  And the LORD said unto him, What is that in thine hand? And he said, A rod.”

Categories
Bible Teaching

A Generation that Speaks

Apostolic Life Cathedral | 2/2/2025 | 10:00 AM

Text: Isaiah 53:1-12

“(1) Who hath believed our report? and to whom is the arm of the LORD revealed?  (2)  For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.  (3)  He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.  (4)  Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.  (5)  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.  (6)  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.  (7)  He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  (8)  He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.  (9)  And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.  (10)  Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.  (11)  He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.  (12)  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”

I want to focus your attention this morning on this question from verse 8:

“He was taken from prison and from judgment: and who shall declare his generation?

Who shall declare His generation?

I will teach/preach this morning on this topic:

A Generation That Speaks

Organizations, education centers and businesses are constantly trying to find ways to reach, influence and motivate people.

In fact, much time and money is invested in the field of sociology to study the particular ways that each generation in the last 100 years are similar and different.

This “generational analysis” is of particular interest to the church as well because “unless we learn how to understand, engage, communicate, and connect [with these] different generations, [we]will edge towards irrelevancy and extinction.”[1]

Social analyst and demographer, Mark McCrindle, Has defined these generational demographics. Where do you fit?

  1. The Builders generation describes those born before 1946.
    1. This generation built much of the society we know today.
    1. This generation has also displayed their resilience through some tough times: starting life after a Depression, hearing stories of World War I from their parents and living through World War II.
    1. Today, we refer to them at “Senior Citizens,” but weren’t always seniors. They are the generation that built our suburbs, institutions, and infrastructure, and continue to build in their own ways to this day.
    1. They uphold much of the values, principles and commitments that built our society.
    1. They are also a very understanding and adaptable generation, who appreciate the younger generations who have grown up in a world so different from the one in which they were born.
  2. The Baby Boomers were born between 1946 and 1964.
    1. They get their generational label from the baby boom that occurred post-World War II (the fertility rate was 3.5 babies per woman)
    1. This increase in population resulted in a boom in the economy, housing, construction, and infrastructure to accommodate this population that was almost doubling in their early years.
    1. This empowered generation shaped society and the social context.
    1. They pushed back on political decisions, participated in protests, saw the rise of feminism, and had a desire for equality. They were the social justice warriors of their time.
    1. Whether good or bad, the Baby Boomers brought about massive cultural, social, and economic change, and continue to have impact our society today.
    1. Their high net-worth has helped build our economy and lend a hand to the next generation – “the bank of mom and dad.”
  3. Generation X was born between 1965 and 1979.
    1. This generation sings the tunes of anti-establishment and have a mindset of pushing back on authority figures.
    1. Until COVID-19, Generation X benefited from a time of economic prosperity and property ownership. As a result, they experienced and embraced small business and entrepreneurial opportunities.
    1. Generation X have done well through this era, despite their early angst and now they are doing things differently to the generations that went before them.
  4. Generation Y, or Millennials, were born between 1980 and 1994.
    1. They have been known for their love of smashed avocado, specialty coffee and travelling abroad.
    1. Because of accelerating house prices and flat wages growth many in this generation have been locked out of buying their own homes.
    1. There are events, experiences, and political drama that molds each generation, and for the Millennials, this all occurred on September 11, 2001.
    1. When 9/11 took place they were in their formative years and much of the next decade defined and shaped their global outlook.
    1. Millennials get a lot of negative press, but like Generation X, they are gaining stability that comes with maturity. Today, this generation are entering the parent and family life stage as they move into their 30s and 40s.
  5. Generation Z describes those born between 1995 and 2009.
    1. Shaped in a COVID-19 era, this generation has experienced economic and social upsets, and they have adapted and become more conservative as a result.
    1. This also means they are more resilient, focused on education and recognise the importance of it in their foundational years. They know that in a competitive environment, they need to up-skill and retrain, and can’t just rely on job-for-life for stability.
    1. Lifelong learning is their mindset.
    1. This generation is conscious that they need to work hard to achieve the things they want in their life, and this mindset goes against some of the stereotypes of young people.
    1. Generation Z volunteer at a higher rate and are more likely to work for a non-profit than any prior generation.
    1. They focus on values, fulfilment and making a difference with their life. That matters more than just what they can earn. But at the same time, they’re financially conservative.
    1. They are diligently saving for a home, they want a place of their own.
  6. Generation Alpha were born between 2010 and 2024.
    1. The start of something new, Generation Alpha are the start of something new. This Alpha cohort is the first generation to be fully born in the 21st Century and to be shaped in this new era.
    1. The year they began being born (2010), Instagram launched, and the iPad became available, which says a lot about how technology has shaped them.
    1. COVID-19, increasing globalization, connectivity and empowerment also says a lot about them.
    1. We need to recognize that it’s a whole new landscape in which they have been born into and which is shaping them.[2]

Mark McCrindle writes, “When we look at the times and technologies that shaped us, it helps us to understand ourselves and how we are different to others. Hopefully, that then helps to bridge gaps rather than point out those gaps. Because until we can understand the difference, have warmth across that difference, see the reasons for it and the context of why we’re seeing those different behaviors or responses, we’re just going to point the finger rather than appreciate the strengths of other generations. Understanding always precedes empathy, and empathy is essential for community and cohesion among people of different generations.”[3]

The point is, every generation has a voice, influence and effect on the times and culture around them. Sometimes, that voice can be heard loudly, and other times it is silent.

  • A generation can either “speak truth to power,” as the Quakers did when they spoke out against the injustice of their time, or as the non-violent demonstrations espoused by Martin Luther King, Jr. and the Civil Rights Movement did in theirs.
  • A generation can also stay silent, “Silence is Consent.” World War II witnessed the silence of some in Europe, and even in the USA, and that silence made them complicit in the Holocaust where 6 million Jews were exterminated.
    • Albert Einstein, “If I Were to Remain Silent, I’d Be Guilty of Complicity.”
    • Martin Luther King, Jr.
      • “There comes a time when silence is betrayal.”
      • “Our lives begin to end the day we become silent about things that matter.”
      • “In the end, we will remember not the words of our enemies, but the silence of our friends.”

A Generation That Speaks

The silence was deafening the day Jesus stumbled under the burden of the roughhewn cross beam, bloodied, bruised and edging closer to His death at Calvary.

700 years before that fateful day, Isaiah posed the prophetic question, “He was taken from prison and from judgment: and who shall declare his generation?

This is no mere idle question, no futile query taking up space on the pages of the Holy Writ.

In that generation, “It is said that before anyone was punished for a capital crime, proclamation was made before him by a crier in these words, ‘Whosoever knows anything about his innocence, let him come and make it known.’”[4]

And nobody spoke up. Yes, noise filled the streets, but no one shouted the innocence of Jesus.

Not one voice was lifted to cry out, “He is Innocent.”

Silence from the crowd that was surely dotted with faces of those He had healed, delivered, comforted and taught.

SILENCE!

Jesus may have been referencing this custom when he said to Caiaphas, “I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.”[5]

No one spoke for Him.

No one spoke up about His impeccable life.

Everyone present on the road to Calvary and at Calvary was guilty of silent complicity on that day, Roman, Jew, man, woman, citizen, visitor, disciples, scribes, Pharisees.

Philip declared the generation of Jesus to the Ethiopian:

“(26) And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.  (27)  And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,  (28)  Was returning, and sitting in his chariot read Esaias the prophet.  (29)  Then the Spirit said unto Philip, Go near, and join thyself to this chariot.  (30)  And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?  (31)  And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.  (32)  The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:  (33)  In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.  (34)  And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?  (35)  Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.”[6]

Paul declared His generation on a hilltop in Athens, and identified all believers as His offspring:

“(22) Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.  (23)  For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.  (24)  God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  (25)  Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  (26)  And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;  (27)  That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  (28)  For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.  (29)  Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.  (30)  And the times of this ignorance God winked at; but now commandeth all men every where to repent:  (31)  Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”[7]

The Lord Jesus Christ, in His role of sonship will judge the world in righteousness one day:

John 5:21-23  For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.  (22)  For the Father judgeth no man, but hath committed all judgment unto the Son:  (23)  That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

We are His generation:

  • Isaiah wrote, “…who shall declare his generation?” Then he added, “…He shall see his seed, he shall prolong his days…”
    • We are that seed, the Children of God, a generation of men and women born of the Spirit.
  • “A seed shall serve Him; it shall be accounted to the Lord for a generation.”[8]
  • 1 Peter 2:9-10, “(9) But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:  (10)  Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.”

He speaks for us and declares for us what no one did for Him:

  • “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Romans 8:32-34).
  • Hebrews 7:25, “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.”
  • “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:1-2).
    • Advocate = Helper, Adviser, Counselor who pleads our case.
    • Propitiation = Jesus is the atoning sacrifice for our sins. He puts us at one, reconciles us, declares us innocent.

Jesus is A Generation That Speaks and He declares for all that will receive Him:

Innocent – Innocent – Innocent


[1] Mark McCrindle. (2024). How generational analysis is helpful. Accessed: Feb. 1, 2025. https://mccrindle.com.au/article/topic/demographics/the-generations-defined/.

[2] Ibid.

[3] Ibid.

[4] Albert Barnes’ Notes on the Bible. Isaiah 53:8.

[5] John 18:20-21

[6] Acts 8:26-39

[7] Acts 17:22-31 

[8] Psalm 22:30

Categories
Bible Teaching

A Miracle at Joppa

Apostolic Life Cathedral | 1/19/2025 | 10:00 AM

Categories
Bible Teaching

When Roots Spring Up – Harold Hoffman

Categories
Bible Preaching

But I Won

Text: 2 Cor. 2:14, “Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.” 

SONG:

The devil and I had a fight, BUT I WON!

Me and devil and can’t agree, I hate him and he hates me.

And I’m still winning!

Give God a victory praise…you’re still winning!

People may have talked, gossiped and judged, but you won.

2 Corinthians 6:14-18

“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”

Shammah

(11) And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentiles: and the people fled from the Philistines. (12) But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.[1]

1 Tim. 6:12, “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.”

Matthew 12:9-21

(9)  And when he was departed thence, he went into their synagogue:

(10)  And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

(11)  And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

(12)  How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

(13)  Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

(14)  Then the Pharisees went out, and held a council against him, how they might destroy him.

(15)  But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

  • He knew of the plot which they had formed against his life; but his hour was not yet come, and he therefore sought security.
  • By remaining, his presence would only have provoked them further and endangered his own life. He acted, therefore, the part of prudence and withdrew.
  • Just because you can don’t mean you should.
  • “He healed them all.”  Jesus healed their diseases, and preached to them the good news of salvation.[2]

(16)  And charged them that they should not make him known:

(17)  That it might be fulfilled which was spoken by Esaias the prophet, saying,

(18)  Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

(19)  He shall not strive, nor cry; neither shall any man hear his voice in the streets.

  • He did not shout as a warrior.
  • He is meek, retiring, and peaceful.
  • He didn’t seek publicity, fame and popularity.[3]

(20)  A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

  • Jesus did not oppress the feeble and poor
  • The “bruised reed” is a type of the brokenness of the soul on account of sin; weeping and mourning for transgression.
  • Jesus will not break it; He will not be severe, unforgiving, and cruel. He will heal you, pardon you, and give you strength.
  • He will not further oppress those who have little strength; nor put out hope and life when it seems to be almost extinct.
  • He will cherish the feeble flame, tend to it and give it the oil of grace until it is kindled into a blaze.
  • He will not allow you to be defeated – BUT I WON!
  • The truth is that the Gospel of Jesus Christ conquer.[4]

(21)  And in his name shall the Gentiles trust.

The Portal of Victory:[5]

  1. Intense Prayer
  2. Intense Hunger & Desire
  3. Faith & Expectation

1 John 5:4-5

(4)  For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

(5)  Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

But I Won


[1] 2 Samuel 23:11-12

[2] Albert Barnes’ Notes on the Bible. Matthew 12:9-21.

[3] Ibid.

[4] Ibid.

[5] Missionary MVMUTHU. (n.d.). The River of God’s Glory.

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