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Bible Teaching

Love & Humility

Apostolic Life Cathedral | Sept. 22, 2024 | 10:00 AM

Text: John 13:33-35

(33) Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

(34) A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

(35) By this shall all men know that ye are my disciples, if ye have love one to another.

God prepares you for what you will face in life by teaching you how to serve others with Love & Humility.

The Passover – The Last Supper (John 13:1–38)[1]

The disciples crowded through the door into the large upper room, eager to eat the Passover supper with Jesus.

Peter and John had arrived early to make everything ready, and the room was filled with the scent of roasted lamb, fresh-baked unleavened bread, vegetables, and vinegar. No one had eaten since noon, and now it was late evening. Everyone was hungry.

They all hurried to take their places, reclining on mats and cushions around a low table. No doubt many of them tried to sit as close to Jesus as possible. John had taken advantage of his role as organizer of the meal to ensure he was right next to Jesus.

Judas sat on the other side of Jesus. Both sat in places of honor…

However, No one made use of the large ceremonial jars full of water and the towels by the door they had just entered. Their feet were soiled with the dust, debris, and filth from the roads and streets they just walked.

There was no servant present and not one of the disciples was willing or thoughtful enough to take on that lowly role and wash the other’s feet.

When they had all gathered, Jesus said, “With desire I have desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God” (Luke 22:15–16).

Jesus broke the bread and passed it around the table, telling them this bread was His body, which was broken for them. He passed around the cup of wine, saying, “This cup is the New Testament in my blood, which is shed for you” (Luke 22:19–20).

The moment was solemn and holy.

Yet a low, muttered argument started up among the disciples. Perhaps those relegated to the far end of the table were casting envious glances at John, Judas and the others who had positioned themselves closest to Jesus.

The old argument was flaring up again…

Somehow, despite following the humble Jesus, there developed a debate and a point of contention among the disciples. In their pride they began to argue among themselves:

“And there was also a strife among them, which of them should be accounted the greatest” (Luke 22:24).

Jesus took one last opportunity and turned it into a teachable moment.

At other times, Jesus had stopped them and taught them the greatest of them should be the servant of all, but His words had not reached them.

Jesus decided to send a much stronger message and without whispering a word, Jesus rose from supper, wrapped a towel around His waist, poured a basin full of water, and approached the table. He knelt at the feet of the first disciple, placed his foot into the basin, washed it clean, and then dried it with the towel around His waist.

A hush settled over the room.

Embarrassment. Confusion. Conviction.

Jesus was preaching a message more powerful than any other—one that would change the disciples’ lives forever. Actions speak louder than words.

Jesus Served His Disciples Because He Loved Them

Jesus loved His disciples enough to humble Himself and wash their feet. Jesus did not just tell His disciples He loved them; love moved Him to action.

Many people are happy to be served, but few are happy to serve.

Do you want to know if you have a heart for others?

How do you respond when you are asked to serve others?

In Jesus’ day, the lowliest servant or slave was expected to wash feet. That task was dirty and demeaning, yet Jesus willingly served because it was needed.

He saw a need and loved His disciples enough to meet that need.

Jesus loved His disciples enough to give them a powerful object lesson.

He knows that infighting will tear His church apart.

You will not be who Jesus called you to be as long as you are wrapped up in petty positional politics.

The church has no time to be weighed down with popularity contests and posturing.

Jesus loves you too much to let that be your future.

He loved His disciples too much to see them distracted by such selfish ambitions. So, He lovingly humbled Himself and intervened.

This was no surprise; Jesus had already shown humility and was about to example it even further:

Philippians 2:7–8, He “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”

Jesus loved His disciples enough to wash their feet, and He loved you enough to die on the cross for you.

Jesus Corrected Peter’s Objections

All the other disciples seem to have submitted without protest, but when Jesus reached Simon Peter, Simon Peter asked in disbelief, “Lord, dost thou wash my feet?” (John 13:6).

The use of the honorific “Lord” is noteworthy here. Clearly, Peter was focused on the disconnect between Jesus’ status as his Lord and Jesus’ humble actions of a servant. Peter could not understand what was happening. In his typical brash way, Peter protested, “Thou shalt never wash my feet” (John 13:8).

Why do you think Peter refused to let Jesus wash his feet?

Peter probably had been thinking he was going to be the greatest in the kingdom of God. Maybe he had even been arguing that exact point with the other disciples. After all, didn’t Jesus give Peter the keys to the kingdom of Heaven? (See Matthew 16:18–19.)

Yet in that moment, Peter was getting a very different picture of what leadership of the church might look like.

He was either so convicted that he felt unworthy of Jesus’ service, or he was recoiling from the idea that the greatest in the Kingdom might be expected to serve in this way.

Jesus corrected Peter: “If I wash thee not, thou hast no part in me.”

Peter replied: “Lord, not my feet only, but also my hands and my head.”

Jesus Modeled Service and Humility

Jesus now had His disciples’ undivided attention.

His words would sink in deep.

He asked them if they knew what He had done to them. Were they self-aware enough to take the lesson to heart?

Jesus drove the lesson home:

“Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you.”[2]

They learned a lesson that they never forgot.

I Will Serve Others in Love and Humility as Jesus Directs Me

That lesson is just as much for us today as it was for them then.

Pride and the desire for higher position is just as much an issue in the church today as it was among the disciples in the first century AD.

If we are not careful, we can engage in hero worship, putting leaders on a pedestal only Jesus should occupy.

And if leaders are not careful, they can begin to think they belong there.

Jesus’ example brings us back to the reality He taught His disciples another time when they were disputing about who should be the greatest. “And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all” (Mark 9:35).

Never forget that the greatest among us is to be the servant of all.

The most important person in the Church is not at the top, but at bottom, humbly serving everyone out of love.

Your greatness in God’s Kingdom is directly related to how many people you love and serve; not how many people love and serve you.

Jesus Prepares Us

Jesus repeatedly warned His disciples of what was coming.

He even tried to brace them for another great shock.

One of those sitting around the table, who had just eaten the Passover supper with Him and whose feet He had just washed was going to betray Him.

Someone in the room—someone in Jesus’ small circle of disciples—was a traitor.

Jesus told them to brace them and to prove His deity and foreknowledge: “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”[3]

Here again is one of Jesus’ numerous “I AM” statements sown throughout the Book of John, the Gospel that heavily focuses on Jesus’ deity.

Jesus knew Judas’s betrayal would shake the other disciples, but it may also increase their faith, understanding He had a plan all along.

Finally, Jesus dipped a piece of bread into the wine vinegar and handed it to Judas. Immediately, Satan entered into Judas, and Jesus told him, “That thou doest, do quickly.”

Judas left immediately, and Scripture records it was night. Judas stepped out of light into darkness, literally and figuratively.

Jesus Gave a New Command to Love One Another as He Loved Us

Even as hatred and greed drove Judas into darkness, in the upper room Jesus was talking about love.

“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another” (John 13:34).

It seems strange that Jesus mentioned a new commandment, considering how much He had already taught about love.

Love the Lord thy God.

Love your neighbor as yourself.

Love your enemies.

But this was the first time Jesus specifically told the disciples to love one another.

Perhaps, in light of their earlier arguing over position, He felt it was necessary to spell it out.

He did not simply say, “Love one another,” but He added, “as I have loved you.”

The love we are to show one another is a humble, self-sacrificing love. This kind of love would impel Jesus to wash the disciples’ feet and die for them.

The kind of love we are supposed to have for each other is both challenging and inspiring.

Of all the proofs of discipleship, selfless love for one another is the one Jesus points to above all others.

By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35).

No wonder I Corinthians 13 says no matter how eloquent and spiritually gifted we are, without love we are nothing.

If we give all we have to the poor or even our bodies to be burned, without love we are nothing.

A life of humble, loving, self-sacrifice is the most eloquent proof of discipleship.

Just as Jesus Prepared the Disciples,

He Prepares Us for What We Will Face

Jesus knew He was giving His disciples a seemingly impossible mission.

Soon He would be gone, leaving them with the task of spreading the gospel across the world and establishing God’s kingdom on earth.

But Jesus did not leave them unprepared. He lived His life as an example in front of them. They saw how He was moved with compassion and healed the sick, cleansed the lepers, and raised the dead.

They saw how He pitied the crowds and fed them with bread and fish.

They saw how He took authority over demonic spirits. Even they had gone out two by two, preaching, healing, and casting out demons. They had seen how Jesus humbly ministered to the simplest needs.

Jesus walked in supernatural power and served in menial tasks.

Then Jesus gave them hope by promising that He would rise again on the third day as a convincing testimony to His deity.

He promised them the power of the Holy Ghost. The Holy Ghost would teach them all things and bring all things He had spoken to them to their remembrance (John 14:26).

The Holy Ghost would give them power to be witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth (Acts 1:8).

Through the power of the Holy Ghost, the early church would turn their world upside down.

Just as Jesus prepared His disciples, He also prepares us.

We have His life of love as an example through the pages of Scripture. We can experience His authority and also feel the calling to meet the simplest needs of those around us through humble service.

And we too can receive the supernatural power of the Holy Spirit living in us, speaking through us, and empowering us to change our world.

Amy Carmichael, “One can give without loving but cannot love without giving.”

Bishop Edwin S. Harper, “Jesus didn’t give His apostles scepters, but He gave them towels because He commissioned them to serve, not to be a Lord over God’s heritage.”


[1] SOURCE: UPCI Quarterly. Fall 2024. Lesson 1.4

[2] John 13:13–15

[3] John 13:19

Categories
Bible Teaching

The Humility of Holiness

Apostolic Life Cathedral | 12/3/2023 | 10:00 AM

The Humility of Holiness

Isaiah 6:1-8, “(1) In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.  (2)  Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.  (3)  And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.  (4)  And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.  (5)  Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.  (6)  Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:  (7)  And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.  (8)  Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.”

Deuteronomy 17:12-13 “(12) And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.  (13)  And all the people shall hear, and fear, and do no more presumptuously.”

Exodus 21:14, “But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.”

Isaiah 57:15, “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

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Consider this...

Uzziah’s Epitaph

Inscription:
“Hither were brought
The bones of Uzziah
King of Judah.
Do not open!”

Uzziah, also called Azariah, became king of Judah at the tender age of sixteen (2 Chronicles 26:1) and ruled for 52 years (2 Kings 15:2).

During his reign he made significant contributions to the realm and was successful in many endeavors, but his life ends with a mark upon him that history has not been able to erase – he died a leper.

If we take a look at Uzziah’s leadership style we will discover early influences that molded him into the leader he was, his positive and negative characteristics as a ruler, and the affect his leadership had on his son and grandson.

It would be impossible to reflect on the direction Uzziah took as a leader without first looking to his upbringing. The adage is still as true today as it was when originally penned, “Train up a child in the way he should go: and when he is old, he will not depart from it” (Pr. 22:6).

The closest and most influential people in anyone’s life will usually be their parents. Amaziah was Uzziah’s father and a great influence on his life. The Bible speaks of Amaziah as a man who “did that which was right in the sight of the LORD, yet not like David his father” (2 Kings 14:3).

Another passage records, “he did that which was right in the sight of the LORD, but not with a perfect heart” (2 Chronicles 25). The reason this is written is due to the fact that towards the end of his reign he turned to the idols of the people of Seir and because he decided to “turn away from following the LORD” the LORD decided to destroy him. It was this failure to recognize who was truly responsible for Judah’s victory over the Edomites that caused Amaziah’s downfall. He rejected the prophet of God and did as he wanted by worshipping other gods and hiring soldiers from Israel. His was a sin of pride, disobedience, and a divided heart.

As Uzziah enters the pages of the Scriptures we see him as a king to be admired. In fact, one writer informs us that, according to 2 Chronicles chapter 26, Azariah ruled “with God’s help (verse 7) he became very successful as a builder (verse 9), farmer (verse 10) and a military leader (verse 11). So much so, that his fame spread far and wide.

The Bible issues a statement that gives us an idea of why Uzziah began to fall when it states, “he was marvellously helped, till he was strong. But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense” (2 Chronicles 26:15-16).



John L. Kachelman, Jr. offers us an accounting of Uzziah’s characteristics and accomplishments before his downfall:

1. His respect for God’s messenger (2 Chron. 26:5). A key to Uzziah’s success is his desire to seek God. It seems that the influence for this is attributable to a prophet or priest named “Zachariah.” This unknown prophet was able to know, understand, and explain God’s will so the King (and others) would understand and obey. As long as Uzziah was influenced by these forces to follow God’s will, he knew success and happiness. It was a good time for Judah! 2. His role as STATESMAN (2 Chron. 26:6-15). No politician could dream of a better tenure as a chief executive of a nation. Prosperity was enjoyed in all areas of life.a. POLITICALLY Uzziah’s leadership resulted in amazing successes. His armies were victorious (v. 6-8). His projects and programs were successful (v. 9-10).b. MILITARILY Uzziah’s leadership was superb (v. 11-15). He was an amazing military mind – organized, prepared, and inventive. Everyone studied his maneuvers and learned brilliant strategies of warfare.c. PERSONALLY Uzziah’s fame spread throughout then entire known world. He was famous and recognized. His “strength” was envied by other Kings (v. 8b, 15b).

In the midst of all this success we find that Uzziah rebelled against his God when he failed to acknowledge the source of his strength, and in so doing he attempted to presumptuously and proudly take God’s glory by offering incense in the Temple instead of allowing the priests to do their duty. We would do well to steer clear of the sin of presumption and pride becasue the Bible clearly states “that no flesh should glory in His (God’s) presence” (1 Corinthians 1:29).

Uzziah failed to realize that you don’t own God’s glory or favor because it is a gift from Him to you.

Why this change in Uzziah? The qualities that he learned from his father manifested themselves when Uzziah took his eyes off of the LORD and allowed pride to rule him.

Kachelman writes that Uzziah’s rebellion appears when we read the word “until”. Many times it appears that people are doing well and serving God faithfully “until” they forget who the source of their strength is. The irony is that Uzziah’s very name – “my strength is Jehovah” – was not enough to remind him of God’s hand on his life because pride will always take your eyes off of God and onto self.

God cursed Uzziah with leprosy because of his pride. It is significant that we never read of Uzziah repenting for his sin and it is possible to become so wrapped up in self and in our own arrogancy that we, like Uzziah, find that we cannot turn from sin.

One writer, Wilbur Wright, says that “the antidote for pride is humility. Humility is the measure of a leader whom God can use and it should be an ever-growing quality in their life and ministry. God places a very high premium on humility and its close companion of meekness (Matthew 5:5) and lowliness (Matthew 11:29).”

All Uzziah had to do was obey a simple principle, but he did not and consequently he was not healed of his leprosy. “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time” (1 Peter 5:6).

It is interesting that Jotham, as king of Judah following his father Uzziah, never went to the Temple. He was a mighty man and “he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD” (2 Chronicles 27:1-2). Perhaps this was due to a fear that he deveolped as a result of what happened to his father. Sometimes people see the Church as a place of wrath and fail to realize that sin is what brings judgment because God loves those who he chastens. In actuality, Uzziah’s judgment was an opportunity for mercy, but he failed to take advantage and passed onto his son a mistrust of God.

Jotham was a man who prepared, set-up, erected, established, and set forth his ways before God, but he allowed the people of Judah to continue in their corruption (idol worship and backsliding). Because of his father’s rebellion and judgment he did not see the house of God as a place of worship, but of wrath and attributed that to God instead of to his father’s self-glory.
As we follow the path of Uzziah’s faithlessness we come to his grandson Ahaz. The Bible informs us that Ahaz was a wicked an unjust king who “did not that which was right in the sight of the LORD” (2 Chronicles 28:1).

Ahaz not only sinned against God at every opportunity but he also sacrificed his children to other gods and “gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem. And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers” (2 Chronicles 28:3, 24-25).

This then is the final end of all those who lift themselves up in pride against the LORD – destruction of self and others.

It mattered not how great Uzziah was or even how many accomplishments are attributed to him because his pride was a catalyst that spawned a family and a nation of rebellious backsliders. All he had to do to remove this possibility was repent, but he did not.

“But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense” (2 Chronicles 26:16).

Who do you attribute your strength to today?


Originally posted on 20 February 2007 on http://thepillarandgroundoftruth.blogspot.com/2007/02/uzziahs-epitaph.html