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Tag: Acts 2:38
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The Voice of Holiness
Text: Psalms 24:3-4
“Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.”
Psalms 15:1-5
(1) LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
(2) He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
(3) He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
(4) In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.
(5) He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
The “hill of the Lord,” “His holy place,” “thy tabernacle,” and “thy holy hill,” all refer to the hill of Zion, or Mount Zion, which is where the Temple was built in Jerusalem.
It is a type and shadow of the Church. The Church is that body of Christ established in Acts 2, and the building Jesus built on top of the great mountain. So, we can also read the passage this way:
“Who shall ascend into the Church of the LORD? or who shall stand in his holy Church? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.”
I want to draw your attention to that phrase: “nor sworn deceitfully,” and the flowing phrase found in Psalm 15, “speaketh truth in his heart.”
I am teaching tonight on this topic: The Voice of Holiness
2 Corinthians 6:14-7:1
(14) Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion [fellowship, partnership] hath light with darkness?
(15) And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
(16) And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
(17) Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
(18) And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
(7:1) Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Perfecting holiness is a lifelong process. There are no shortcuts.
Holiness is a continued work of sanctification, as the Holy Spirit of God perpetually prepares you for a holy purpose:
“But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy” (1 Pet. 1:15-16).
Holiness is an essential element of spiritual maturity and is measurable by our actions, thoughts, and speech in relation to what we know.
You are responsible for what you know, and that includes the principles related to holiness, which is why the satan want to keep you blind in order to keep you spiritually immature.
Spiritual maturity is measurable by your behavior and the habits that you develop according to your understanding of God’s Word and His principles.
Habits and conduct develop character. The spiritual character of Christ will not be formed in you if your conduct and habits are not developed in relationship to what is holy.
What you do reveals your true character.
For this reason, how you talk, your speech, is also an indicator of your spiritual maturity and holiness.
James 3:1-12
(1) My brethren, be not many masters, knowing that we shall receive the greater condemnation.
(2) For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
(3) Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
(4) Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
(5) Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
(6) And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
(7) For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
(8) But the tongue can no man tame; it is an unruly evil, full of deadly poison.
(9) Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
(10) Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
(11) Doth a fountain send forth at the same place sweet water and bitter?
(12) Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
The Voice of Holiness
I remind you, “Holiness” means “a sacred place…dedicated thing…hallowed…holiness…holy…saint…sanctuary.”[1]
According to Vine’s Expository Dictionary, in the New Testament, there are two words for holy and holiness and each is important to having a full understanding of the perpetual work of holiness working in your life as the Holy Spirit of God prepares you for a holy purpose”
- Hagiasmos – “Holiness, which in most cases is rendered sanctification. It means separation to God.”[2]
- Hagiosune – “Denotes the manifestation of the quality of holiness in personal conduct. This, along with His resurrection from the dead, is what marked Jesus as the Son of God. He was without sin.”[3]
Hear that again: Holiness is “the manifestation of the quality of holiness in personal conduct.”
This includes your voice. The conduct of your tongue.
This is why the late Bill Sciscoe defined holiness as “the amount of the character of Jesus Christ displayed in you, and we’re all at different levels” of spiritual maturity.
Pastor Fairburn reminded me today that in Judaism there is an entire area of teaching regarding the sin of speaking evil, which is known as Lashon Harah.[4]
Part of this teaching says that you need to be careful about passing judgment on other because inevitably you be tempted in the same thing that you verbally judged and spoke of someone else doing.
One Jewish teacher, Rabbi Mendel Kessin, says that “lashon harah (speaking evil) brings prosecution by Satan and shortens one’s life.”
If this is true, then is not only wise to guard your tongue when tempted to speak, or judge someone else, but it may be healthy for you to just be quiet.
“Discretion is your friend.”[5]
“(5) If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (6) But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed” (James 1:5-6).
Proverbs 8:12, KJV, “I wisdom dwell with prudence, and find out knowledge of witty inventions.” ESV, “I, wisdom, dwell with prudence, and I find knowledge and discretion.”
Know when to speak and when not to speak.
The Voice of Holiness refuses to align itself with the devil by joining his prosecuting team as a fellow accuser of the brethren.
Revelation 12:10, “And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.”
Join the Advocate’s side: “(1) My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: (2) And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (John 2:1-2).
“God casts a vote for you, the devil casts against you, but you cast the deciding ballot.”[6]
“Who shall lay any thing to the charge of God’s elect? It is God that justifieth” (Romans 8:33).
Learn to be still…
Psalms 4:4, “Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.”
“…be still…” = “to be silent, be still, wait, be dumb, grow dumb”[7]
Try this: “Stop Talking!”
Study to be quiet…
1 Thessalonians 4:9-12, “(9) But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. (10) And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; (11) And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; (12) That ye may walk honestly toward them that are without, and that ye may have lack of nothing.”
To labour and strive[8] to keep still, to refrain from meddlesomeness or speech, hold peace.[9]
It is not easy, but practicing The Voice of Holiness is well worth the effort when you see how it pleases the Lord and brings His peace into the situation.
Romans 14:10-13
(10) But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. (11) For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. (12) So then every one of us shall give account of himself to God. (13) Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
Matthew 7:1-2, “(1) Judge not, that ye be not judged. (2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.”
Luke 6:37-38, “(37) Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: (38) Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.”
1 Corinthians 11:31-32, “(31) For if we would judge ourselves, we should not be judged. (32) But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.”
Matthew 12:34-37, “(34) O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. (35) A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. (36) But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned.”
Make sure that your speech today doesn’t judge you on the day of judgment.
1 Peter 3:8-12, “(8) Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: (9) Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. (10) For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: (11) Let him eschew evil, and do good; let him seek peace, and ensue it. (12) For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.”
Colossians 4:2-6, “(2) Continue in prayer, and watch in the same with thanksgiving; (3) Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: (4) That I may make it manifest, as I ought to speak. (5) Walk in wisdom toward them that are without, redeeming the time. (6) Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.”
Living the principle of The Voice of Holiness will prepare for you an open door of utterance to reach people with the Gospel of Jesus Christ.
Consider this…
2 Peter 2:9-10
(9) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: (10) But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. The word rendered “dignities” here, (δόξας doxas,) means properly honor, glory, splendor; then that which is fitted to inspire respect; that which is dignified or exalted. It is applied here to men of exalted rank; and the meaning is, that they did not regard rank, or station, or office – thus violating the plainest rules of propriety and of religion
[1] Strong’s. Brown-Driver-Briggs. H6918.
[2] PI. 8304 – Perfecting Holiness, Lesson 1 Notes
[3] Ibid.
[4] Aaron Fairburn. Notes from a series of text messages with him on 2/6/2024.
[5] Anita Kuntzman
[6] Elwood Fleming.
[7] Brown-Driver-Briggs. H1826.
[8] Strong’s. G5389.
[9] Strong’s. G2270.
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The Humility of Holiness
The Humility of Holiness
Isaiah 6:1-8, “(1) In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. (2) Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. (3) And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. (4) And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. (5) Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. (6) Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: (7) And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. (8) Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.”
Deuteronomy 17:12-13 “(12) And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel. (13) And all the people shall hear, and fear, and do no more presumptuously.”
Exodus 21:14, “But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.”
Isaiah 57:15, “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.“
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Sitting at the Well
Dwelling in the secret place with Jesus and allowing the living water of the Holy Spirit to flow continuously.
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Echoes of the Father’s Mercy
Text: 2 Corinthians 1:3-11
(3) Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
(4) Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
(5) For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
(6) And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
(7) And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
(8) For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
(9) But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
(10) Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
(11) Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
The Father of Mercies = Merciful Father
He is “the author, or source of” mercy. “Mercy proceeds from God…he is the source of it…it is his nature to impart mercy and compassion.” Jesus is the Father “of all true joy. It is one of his special and glorious attributes that He thus produces consolation and mercy.”[1]
Mercies = “Compassion, pity, mercy. Bowels in which compassion resides, a heart of compassion. Emotions, longings, manifestations of pity.”[2]
All throughout the book of Psalms (13 times) and the Gospels (13 times) there is a phrase that keeps popping up: “Have Mercy.”
Turn to your neighbor tonight, look them in the eyes, and in your best Elvis Presley impression say, “Have mercy.”
Mercy.
It is what we seek when have sinned, or when we are at our wit’s end.
Our sin is so great that we simply don’t know what to do and we call out to Jesus, “Please, forgive me.” It is a call for the Father of Mercies to take pity on you and to release from your guilt and from the penalty attached to sin.
Have Mercy, is the sincere prayer of the heart crying out for God’s compassion and help to come along help in a time of great struggle.
Have Mercy.
13 times in the Psalms:
- 4:1, “Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.”
- 6:2, “Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.”
- 9:13, “Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:”
- 25:16, “Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.”
- 27:7, “Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.”
- 30:10, “Hear, O LORD, and have mercy upon me: LORD, be thou my helper.”
- 31:9, “Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.”
- 51:1, “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.”
- 86:16, “O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.
- 102:13, “Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.”
- 123:2, “Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
- 123:3, “Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.”
13 Times in the Gospels:
- Jesus – Matt. 9:13, “But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.”
- I will have mercy, and not sacrifice – 1 Samuel 15:22, “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”
- According to Adam Clarke, These are remarkable words. We may understand them as implying,
- 1st. That God prefers an act of mercy, shown to the necessitous, to any act of religious worship to which the person might be called at that time. Both are good; but the former is the greater good, and should be done in preference to the other.
- 2dly. That the whole sacrificial system was intended only to point out the infinite mercy of God to fallen man, in his redemption by the blood of the new covenant. And
- 3dly. That we should not rest in the sacrifices, but look for the mercy and salvation prefigured by them. This saying was nervously translated by our ancestors, I will mild-heartedness, and not sacrifice.[3]
- Matt. 9:27, “And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.”
- Matt. 12:7, “But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.”
- Matt. 15:22, “And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.”
- Matt. 17:15, “Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.”
- Matt. 20:30-31, “And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David. And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.”
- Sometimes, your need will push you beyond your limits, past societal niceties, and you will get to a place where you don’t care what anyone thinks – as long as you can get to Jesus.
- Mark 10:47, “And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.”
- The Rich Man in Hell, Luke 16:24, “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.”
- There is no mercy in Hell, no matter how long you cry for it.
- The Ten Lepers – Luke 17:13, “And they lifted up their voices, and said, Jesus, Master, have mercy on us.”
- The Blind Beggar – Luke 18:38-39, “And he cried, saying, Jesus, thou Son of David, have mercy on me. And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
These all were all healed, or found deliverance.
Why? Jesus is the Father of Mercies.
ECHOES OF MERCY: Isaiah 58:10-12
(10) And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
(11) And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
(12) And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
When you extend mercy that’s been granted to you, the echo of the mercy you received and then passed forward will be remembered for generations.
Mercy is ready tonight to triumph over Judgment, all you need do is cry out to God – HAVE MERCY!
Ephesians 2:4-10
(4) But God, who is rich in mercy, for his great love wherewith he loved us, [The Father of Mercies]
(5) Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
(6) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
(7) That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. [Echoes of Mercy]
(8) For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
(9) Not of works, lest any man should boast.
(10) For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
[1] Albert Barnes’. 2 Cor. 1:3.
[2] Thayer’s
[3] Adam Clarke. Matthew 9:13.
Categories
Reason, Foundation & Eternity
A Sure Foundation[1]
The New Testament Church is built on a sure foundation whose reason for existence is that the Creator would have a relationship with His creation, and the final state of that relationship is the eternal communion of Man with God – – Eternal Life. It is imperative for the Church to constantly reassess the integrity of its walls and foundation as it looks forward to everlasting life:
- 2 Timothy 2:19-21, “(19) Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. (20) But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. (21) If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
Time unfolds for Man the special arrangement that God has made in continuing the spread of His Word and Gospel, and it has successfully grown in scope and magnitude for over 6,000 years with each dispensation, each covenantal period, adding a particular stone or brick to relevant to its age and purpose with special emphasis on Man’s obedience or disobedience to the plan.
The ending of one dispensation didn’t necessarily indicate a failure, but rather a finishing of a specific step in the continuation and completion of the plan of God that began with the foundation of the World and a Lamb slain for the procurement of eternal life:
- Ephesians 2:19-22, “(19) Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; (20) And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; (21) In whom all the building fitly framed together groweth unto an holy temple in the Lord: (22) In whom ye also are builded together for an habitation of God through the Spirit.”
- Revelation 13:8, “And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.”
God placed Man into a position where he had complete authority and dominion over all God’s creation on earth and the only way Adam could jeopardize his position in this new structure was by proving himself unfaithful to God’s architectural plan, which he did:
- “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so” (Genesis 1:26-30).
In the Old Testament you will observe God continually working and establishing a better operation whereby the overall purpose of God could be realized – – reconciliation between Himself and Man. Since sin is the line of demarcation between Creator and creation a bridge was needed to span that gap, and that bridge is Jesus Christ:
- Romans 5:12-21, “(12) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (13) (For until the law sin was in the world: but sin is not imputed when there is no law. (14) Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. (15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. (16) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. (17) For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) (18) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. (19) For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. (20) Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: (21) That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.”
The New Testament establishes the plan for mankind and God to be in communion again and reconciled to each other and it is a better in all points than the Old Testament plan. The writer of Hebrews wrote that this new covenant was just better:
- 1:4, “Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.”[2]
- 6:9, “But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.”
- 7:7, “And without all contradiction the less is blessed of the better.”
- 7:19, “For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.”
- 7:22, “By so much was Jesus made a surety of a better testament.”
- 8:6, “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.”
- 9:23, “It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.”
- 10:34, “For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
- 11:16, “But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.”
- 11:35, “Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:”
- 11:40, “God having provided some better thing for us, that they without us should not be made perfect.”
- 12:24, “And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.”
Without the organization of this better plan, this better covenant, you would have not received such a super great salvation. Your obedience and faith is necessary to receive its reward – – eternal life:
Hebrews 2:1-4, “(1) Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. (2) For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; (3) How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; (4) God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?”
The Logos (word, decree, mandate, reason)[3] of God became flesh and when you believe on Him (Jesus Christ) you have the promise of everlasting (eternal) life, and it all started with a plan, an organized plan of salvation that would put Man back in right relationship with His Creator and the creation he was to have dominion over:
- “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not…. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:1-5, 14).
- “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16-17).
It is God’s plan for you to have eternal life by turning towards Him in faith and obeying the blueprint He has established for all mankind – – The New Birth:
- “There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit” (John 3:1-8).
- “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call” (Acts 2:37-39).
There is also the necessity of looking after the house and keeping it in proper working order through a life of holiness. To do otherwise will result in the destruction of that house:
- “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are” (1 Corinthians 3:16-17).
- 1 Corinthians 6:19-20, “(19) What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? (20) For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”
When you adhere to the plan of God for Man’s salvation; continue building on the sure foundation of Jesus Christ, the apostles and prophets; and, move ever closer to your eternal reward while maintaining a holy house, you will know the Word that became flesh and who is in fact “the true God and eternal life,” our Lord Jesus Christ:
- 1 John 5:13-20, “(13) I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. (14) And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. (15) And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him. (16) If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. (17) All wrongdoing is sin, but there is sin that does not lead to death. (18) We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. (19) We know that we are from God, and the whole world lies in the power of the evil one. (20) And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.”
[1] Originally written as an assignment for the Church Government course taught by Allen McMillan at Parkersburg Bible College (WV) on 10/6/2001 (“Why Organization Is Important”), edited on 9/3/2005, and revised on 10/24/2023.
[2] Jesus Christ, our Mediator and Savior, the Word of God made flesh, is the only begotten Son of God and therefore “so much better than the angels.”
[3] G3056. Logos. Thayer’s Greek Definitions.
Featured Image: Jesus Christ The Chief Cornerstone (Tyree AME Church, Philadelphia, PA, est. 1870)
Categories
An Unexpected Revelation
Text: John 4:4, “And he must needs go through Samaria.”
This event in the chronology of Jesus occurs in the first year of His ministry, and He has already upended the religious practices and expectations of his day:
- He was baptized by John. <Unexpected = Behold, the Lamb of…>
- The Spirit drove Him into the wilderness for a time of fasting and temptation. <Unexpected = Seal of approval on Him, still tempted>
- He chose five of His twelve disciples: John, Andrew, Simon (Cephas), Philip and Nathanael. <Unexpected = name change, no guile>
- His first miracle in Cana of Galilee where He turned the water into wine (Jn. 2:1-11). <Unexpected = Best for last>
- The First Passover of His earthly ministry occurs, He cleanses the Temple, and He prophesied His death and resurrection:
- John 2:13-22, “(13) And the Jews’ passover was at hand, and Jesus went up to Jerusalem, (14) And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: (15) And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; (16) And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. (17) And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (18) Then answered the Jews and said unto him, What sign [what miracle or authority] shewest thou unto us, seeing that thou doest these things? (19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. (20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? (21) But he spake of the temple of his body. (22) When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.” <Unexpected = Messiah suddenly comes to His temple, Mal. 3:1>
- He reveals the necessity of being born again to a Jewish leader named Nicodemus: John 3:1-21. <Unexpected = New Birth>
All these Unexpected Events and Revelations occur in a short amount of time at the beginning of Jesus’ earthly ministry
Then He goes through Samaria – He must need go through Samaria.
Here we lift our text and announce the thought:
An Unexpected Revelation
John 4:1-26
(1) When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
(2) (Though Jesus himself baptized not, but his disciples,)
(3) He left Judaea, and departed again into Galilee.
(4) And he must needs go through Samaria.
(5) Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
(6) Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.[1]
(7) There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
(8) (For his disciples were gone away unto the city to buy meat.)
(9) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
(10) Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
(11) The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
(12) Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
(13) Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
(14) But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
(15) The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
(16) Jesus saith unto her, Go, call thy husband, and come hither.
(17) The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
(18) For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
(19) The woman saith unto him, Sir, I perceive that thou art a prophet.
(20) Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
(21) Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
(22) Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
(23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
(24) God is a Spirit: and they that worship him must worship him in spirit and in truth.
(25) The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
(26) Jesus saith unto her, I that speak unto thee am he.
Jesus rarely chooses the expected path.
Romans 11:33-36
(33) O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
(34) For who hath known the mind of the Lord? or who hath been his counsellor?
(35) Or who hath first given to him, and it shall be recompensed unto him again?
(36) For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
[1] Sixth hour = Noon
Categories
The Promise
Text: John 14:15-18
(15) If ye love me, keep my commandments.
(16) And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
(17) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
(18) I will not leave you comfortless: I will come to you.
Isaiah 55:10-11, “For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.”
The Promise[1]
God keeps His promises.
Matthew 16:18, “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.”
At no time on earth since Acts 2 has there been a moment when there wasn’t a Spirit-filled believer.
God’s Word is forever settled in Heaven and will accomplish its goal. There are generally, two types of promises God makes with man in the Bible:
- Unconditional – The promises to Abraham, Isaac, and Jacob did not depend on any future action on their part because they were unconditional and would come to pass regardless of anything that these men did or didn’t do:
- Genesis 12:1-3 [sevenfold blessing], “(1) Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: (2) And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: (3) And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
- Genesis 15:13-18, “(13) And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; (14) And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. (15) And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. (16) But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full. (17) And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. (18) In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:Galatians 3:15-18, “(15) Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. (16) Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (17) And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. (18) For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.”
- Joel 2:28-29, “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit.”
- Isaiah 28:11-12, “For with stammering lips and another tongue will he speak to this people. To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.”
- Conditional – The Bible contains “if…then” statements. These are requirements that you must meet to receive the promise. They represent future acts that must be obeyed to receive the full promise:
- 2 Chronicles 7:14, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
- Acts 2:37-39, “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.”
Some ask, “Why Tongues?”[2]
- God is not accountable to us for what He chooses to so. He is Sovereign, Creator, Sustainer, Redeemer, Savior…He is GOD.
- Tongues is an initial external sign that must be followed by the continuing evidence of Fruit of the Spirit.
- Gal. 5:22-23, “…the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance…”
- John 3:8, “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.”
- It is the consistent pattern of evidence established by God as essential in the New Birth:
- 1 Corinthians 12:13, “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”
- Acts 2:4, “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.”
- Acts 10:46, “For they heard them speak with tongues, and magnify God.”
- Acts 19:6, “And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.”
- 1 Corinthians 12:13, “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”
- The tongue is the most unruly member of the body and when you receive the Holy Ghost speaking in tongues you are allowing God to control the most expressive part of your personality. Man’s expression of emotion, intelligence, and communication is articulated through the tongue.
T. F. Tenney asked, “Why not tongues?”
Virtually the entire third chapter of James is devoted to admonishing the church to beware of that little member that boasts of great things. James goes on to refer to the tongue as a fire, and says that it is capable of defiling the whole body. Did you ever hear of fighting fire with fire? This is exactly what happens when the fire of God’s Spirit enters a man and gains control of his tongue.[3]
James refers to the tongue as the most unruly and hard-to-tame member of the body. Is there any wonder that God has chosen this sign to indicate complete submission to Him. The overpowering blaze of the Holy Spirit neutralizes the burning embers of the carnal tongue. At last the most unruly member of the body is conquered, and the Holy Spirit declares through it in a language known only to God, that Christ has been enthroned in the heart of the believer.[4]
Supernatural? Of course! But when we rob Christianity of its supernatural impetus, we have destroyed its vitality and passion.[5]
Some say, “It’s just for the Apostles and Early Church…”
Irenaeus (died 202): “In like manner we do also hear many brethren in the Church, who possess prophetic gifts, and who through the Spirit speak all kinds of languages, and bring to light for the general benefit the hidden things of men, and declare the mysteries of God.”[6]
Hildegard of Bingen (1098-1179: “sang in unknown words with such facility and winsomeness that her utterances were known as ‘concerts in the Spirit’.”[7]
The Waldenses (c. 1217): these followers of Peter Waldo believed in visions and prophecies.[8] Both healing and speaking in tongues were manifested among these heavily persecuted Christians.[9]
Early Quakers: “We received often the pouring down of the Spirit upon us, and our hearts were made glad and our tongues loosed and our mouths opened, and we spake with new tongues as the Lord gave utterance, and as His Spirit led us.”[10]
John Wesley: People in Wesley’s meetings would be filled with the Holy Ghost while he preached.[11]
Thomas Walsh: (one of Wesley’s foremost preachers) made this entry in his diary; “This morning the Lord gave me a language that I knew not of, raising my soul to Him in a wonderful manner.”[12]
In England (1830) there was a revival under Edward Irving where gifts of the Spirit were manifested. One member of the congregations writes: “The moment I am visited with the Spirit, and carried out to God in a tongue which I know not… I am more conscious than ever of the presence of God. He and He alone is in my soul. I am filled with some form of the mind of God, be it joy or grief, desire, love, pity, compassion, or indignation; and I am made to utter it in words which are full of power over my spirit, but not being accessible to my understanding, my devotion is not interrupted by association of suggestions from the visible or intellectual world: I feel myself, as it were, shut in with God in His pavilion, and hidden close from the invasions of the world, the devil, and the flesh.”[13]
Charles G. Finney: “I received a mighty baptism in the Holy Ghost…No words can express the wonderful love that was shed abroad in my heart. I wept aloud with joy and love; and I do not know but I should say, I literally bellowed out the unutterable gushings of my heart.”[14]
D. L. Moody: “On the following Sunday night, when I got to the rooms of the Y.M.C.A. I found the meetings on fire. The young men were speaking in tongues and prophesying. What on earth did it all mean? Only that Moody had been addressing them that afternoon.”[15] At a meeting in Los Angeles, Dr. R.A. Torrey told of a service in London where Moody took the pulpit to preach and instead broke into another language. He tried again, with similar results. The third time, after prayer and praise, he was able to preach his message.[16]
Charles H. Spurgeon: A British preacher told how Spurgeon once asked his audience to forgive him that when he got especially happy in the Lord, “I break forth into a kind of gibberish which I do not myself understand.”[17]
How Do I Receive this Phenomenon of the Holy Ghost?[18]
- Prepare your heart by obeying Acts 2:38 (Repent).
- Understand that God wants you to receive His gift as much as you want it…just ask Him for the Holy Ghost: “If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?” (Luke 11:13)
- You must be hunger to receive His Spirit.
- Matthew 5:6, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”
- James 4:8, “Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.”
- Expect to receive: “And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied” (Acts 19:6).
- Believe to receive: John 7:38-39, “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)”
- Relax!!
Promise of Christ’s Return:
1 Corinthians 15:51-56, “51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.”
Praying Someone Through to the Holy Ghost[19]
* Instruction in receiving Holy Ghost is NOT teaching someone to speak in tongues. It is the strategic practice of removing common roadblocks that keep people from receiving the Holy Ghost and speaking with tongues. *
- You must believe God wants to filled EVERYONE with the Holy Ghost and that God will work through you and confirm your words. Stop worrying about looking foolish. Surrender your fears about ego for the cause of the Gospel.
- You must conquer your personal fear…trust that God will come through – Take a risk
- Talk clearly and avoid distractions.
- Do not speak in Christianese.
- Do not talk too fast.
- They must understand what the Holy Ghost is and how to yield to it.
- Don’t spit on them.
- Make sure you have pleasant breath.
- Be certain that they can hear you.
- Ask them if they would “like to receive the Holy Ghost.”
- Explain repentance in simple terms – do not expect the exact result you had.
- I usually try to connect them with what they are saying WHILE they are saying it. (Come on, _____You’ve got to mean it when you say it…etc)
- Stop them and ask if they “meant what they said.” – according to scripture they are “forgiven.”
- Luke 11:9-10, “And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”
- Explain what happens next…and BUILD THEIR FAITH.
- “Are you ready to receive the Holy Ghost?”
- The Holy Ghost is a gift (Don’t beg, plead or even ask…just receive).All you have to do is lift your hands (as a sign of surrender) and begin to say out loud, “thank you Jesus for the Holy Ghost…”
- There will come a point VERY QUICKLY…that sounds will come to your mind that you will not understand. When that happens you MUST speak out those sounds (sometimes I ask, “will you do that”).
- If the individual is not following your instruction, the chances are very low that they will receive the Holy Ghost. Tell them, “I’m going to lay my hands on your head just like they did in the Bible and when I do the same thing that happened then is going to happen to you. You will receive the Holy Ghost….BUT remember YOU must speak out those things that come to your mind. YOU have to speak the sounds out but the Holy Ghost will tell you what to say.” Ask them “When you hear those sounds will you speak it out?” (have them answer verbally…not nodding their head.)
- Have them begin “before” you lay hands on them, then lay hands on them.
- Sidenote: (The practice of “laying on of hands”) – Forehead wrist to elbow. No weird massaging. I rarely lay hands on them until the last possible moment.
- Once they receive the Holy Ghost confirm it…almost EVERYONE has doubts.
- Ask them 1st: “Did you hear yourself speak in tongues?”
- Then: “So did God just fill you with the Holy Ghost?”
- Don’t allow someone to develop a habit of “seeking” for the Holy Ghost. Stop them after 2 or 3 minutes and build their faith.
- Make sure they’ve really repented.
- Encourage them.
- Close the deal with Baptism – Don’t ask…tell them they need to
- (politely command).
- (The disciples weren’t shy about commanding baptism).
- *** Be Sure to write down their contact information *** (This is how we begin the crucial process of discipleship).
Altar & Prayer Instructions[20]
Prayer 1—Focus on Talking to Jesus
Let’s close our eyes and invite Jesus to talk with us right now
<<Pray a simple prayer asking Jesus to speak and touch the hearts of everyone there>>
Jesus is here with us. The Bible says everyone has a bit of faith inside, and we can use that faith to talk to Jesus. Showing Jesus that we have faith makes Him happy.
We need Jesus. Life without Him is not good. We need Jesus to help us. We want Him to fill our hearts with His Spirit. We have faith, but His Spirit gives us the power to overcome.
When we are filled with the Holy Ghost, Jesus lives in our hearts. He gives us direction. He helps us do what is right. We are all special to God. When we worship Him with all our hearts, He can do special things in our lives.
Prayer 2—Repentance Prayer
For Jesus to live inside us, He has to clean out our hearts. Our faith helps us repent. It is time to tell Jesus we are sorry for the bad things we have thought and said and done. We are all going to ask Jesus to help us change and not do those things anymore.
<<After leading in a simple prayer of repentance,
invite children to the altar>>
Now our hearts are clean for Jesus to live in them, and it is time to ask Him to come into our hearts. If you are ready to use your faith and pray that right now, come to the altar
Prayer 3—At the Altar
Let me tell you three simple steps for praying:
- Close Your Eyes: First, close your eyes and think about Jesus and how much He loves you. Right now, all that matters is talking with Jesus. We are not going to look around at anyone else. This time is just for Jesus, when you can show Him you have faith and believe He wants to hear you. Just think about Him and begin to talk to Him like you would talk to your best friend. Use simple words that tell Him how much you love Him and how you want Him to be your best friend. Pray out loud; Jesus likes to hear your voice.
- Lift Your Hands: Now we lift our hands and reach to Jesus. We want Him to fill our hearts, so we put our faith to work by raising our hands to Him and showing Him we are open to Him. Keep talking to Jesus and telling Him what you want. If you want the Holy Ghost, ask Him for it. It’s like asking your mom or dad for a gift. Jesus wants to give you His gift.
- Talk to Jesus: Talk to Jesus in your outside voice. As you talk to Him, you may feel something very special start to happen. You may begin to feel like you are saying words you cannot understand. That is good, because those words are Jesus talking through you with your voice. Just let those words pour out of your mouth as you let Jesus come live in your heart.
Conclude every session with a time of thanks and praise to God. Also affirm children that they have done a good job of praying. Your prayers are very beautiful to God. He loves it when you reach out to Him. Your faith makes Him happy.
Encourage those who wanted to receive the Holy Ghost but did not that God loves them and is working in their lives. We will continue to pray, and God will continue to touch each of our lives as we continue to seek Him.
[1] This is an updated version of a sermon I originally preached on May 15, 2005, in Rockport, IN, to the congregation of Landmark Apostolic Bible Church, which was then pastored by the late and beloved James Denham.
[2] “Speaking In Tongues.” Various Authors. Retrieved 5-15-2005 from http://altupc.com/articles/tongues1.htm.
[3] T. F. Tenney. (1975). Pentecost-What’s That? ISBN 0-932581-83-8.
[4] Ibid.
[5] Ibid.
[6] Against Heresies, V,6,1, Ibid., vol 1, p. 531
[7] George H. Williams and Edith Waldvogel, “A History of Speaking in Tongues and Related Gifts,” in The Charismatic Movement, ed. by Michael P. Hamilton, p. 70
[8] R. Kissack, “Waldenses,” The New International Dictionary of the Christian Church, ed. by J.D. Douglas, revised edition, p. 1026
[9] Gordon F. Atter, The Third Force, p. 13
[10] Bresson, Studies in Ecstacy, pp. 48-52
[11] http://www.holyspiritinfo.net/ch_hist.htm
[12] Entry of March 8, 1750, quoted by Frodsham, With Signs following, p. 232
[13] A.L. Drummond, Edward Irving and His Circle, pp. 161-162
[14] Charles G. Finney, Autobiography, p. 20
[15] Boyd, Robert, The Lives and Labours of Moody and Sankey, p. 47
[16] Lennard Darbee, Tongues: The Dynamite of God, p. 24.
[17] Ibid. p.24
[18] Principles of Doctrine: Lesson 11. “Holy Spirit Baptism.” Parkersburg Bible College.
[19] Pastor Rob McKee. Ministers In Training Class.
[20] VBS Material. Pentecostal Publishing House. UPCI
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