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The Golden Ephod

Stephen Kuntzman | October 26, 2025 | 10am

Text:   Judges 6:34, “But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.”

Judges 8:22-27, “(22) Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.  (23)  And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.  (24)  And Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his prey. (For they had golden earrings, because they were Ishmaelites.)  (25)  And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey.  (26)  And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels’ necks.  (27)  And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.”

The Golden Ephod

Judges 6:11-16, “(11) And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.  (12)  And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.  (13)  And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.  (14)  And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?  (15)  And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house.  (16)  And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.”

Judges 6:24-27, “(24) Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.  (25)  And it came to pass the same night, that the LORD said unto him, Take thy father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:  (26)  And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.  (27)  Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night.”

  • Jehovahshalom = “the Lord’s peace; the sign or witness of God’s speaking peace to me, and to his people: or the place where he spake peace to me, when I expected nothing but destruction.[1]

Judges 6:28-35, “(28) And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.  (29)  And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing.  (30)  Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.  (31)  And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.  (32)  Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.  (33)  Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.  (34)  But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.  (35)  And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.”

The temptation of this church age is also its burden.

  • The temptation of the golden ephod
  • The burden of the golden ephod

KJV, Judges 6:34, “But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.”

ESV, Judges 6:34, “But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him.”

The Spirit of God – God’s Glory, God’s Anointing – wrapped around Gideon like a garment.

Came Upon (H3847) = “A primitive root; properly wrap around, that is, (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively: – (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.”

The golden ephod was Gideon’s attempt to manufacture what only God’s anointing and power can produce (Judges 8:22-28).

The result of this ephod was Israel’s fall into idolatry worshipping man made idols and not God, the created and not the Creator.

Rather than return to what attracted God’s attention to him in the first place, Gideon tried to establish his own system of worship.

There is only One Way to God and any other method leads to idolatry.

“The sword of Lord, and of Gideon” = Gideon taking partial credit for Divine success, and pride beginning to creep in:

Judges 7:16-20, “(16) And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.  (17)  And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.  (18)  When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon.  (19)  So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.  (20)  And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.

Judges 8:27, “And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.”

Israel went a whoring — they committed idolatry by going to Gideon’s golden ephod in Ophrah to inquire the will of God.

This false ephod drew Israel away from the true ephod, instituted by God for this end, which was to be worn by the high-priest only and was in Shiloh where the Tabernacle rested.

Which thing became a snare — Sin and ruin came upon Gideon, his children and Israel because of this golden ephod.

Judges 8:33, “And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.”

Gideon may have been a decent man who made the golden ephod with the good intention of worshipping God, but any desire to set up a religion on your own terms and not by the Word of God ultimately leads to sin and ruin.

Why was this sin so dangerous and how does it relate to the church today?

  1. Superstition and will worship, worshipping God by a device of his own, which was expressly forbidden:
    • Me and Jesus we got our own thing goingGod knows my heart, He knows I’m a good person
    • Good people don’t go to heaven. Born again people go to heaven.
  2. Presumption, in wearing, or causing other priests to wear this kind of ephod, which was peculiar to the high-priest:
    • Presumption stems from pride, insolence, and arrogance. It is total rebellion against God, His Word and/or His appointed leaders.
  3. Transgression of a plain command, of worshipping God ordinarily but at one place and one altar,
    • Deuteronomy 12:5, 13-14, “(11) But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:… (13)  Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:  (14)  But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.”
  4. Making a division among the people:
  5. Laying a stumbling-block, or an occasion of idolatry, before that people, whom he knew to be too prone to it.[2]

[1] Joseph Benson’s Commentary on the Old and New Testaments.

[2] Joseph Benson’s Commentary on the Old and New Testaments. Judges 8:27

Categories
Bible Preaching

When God Remembers

Stephen Kuntzman | June 29, 2025 | 6:30 pm

Text: 1 Samuel 1:1-20

(1) Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:  (2)  And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.  (3)  And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.  (4)  And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:  (5)  But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.  (6)  And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.  (7)  And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.  (8)  Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?  (9)  So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.  (10)  And she was in bitterness of soul, and prayed unto the LORD, and wept sore.  (11)  And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.  (12)  And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.  (13)  Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.  (14)  And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.  (15)  And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.  (16)  Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.  (17)  Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.  (18)  And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.  (19)  And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.  (20)  Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.

Shiloh = Tranquil.[1] A description for the Messiah, but also a description of the Church.

A safe place. A habitation of peace.

She came to the Tabernacle, to safety, to pray and to pour out her sorrow.

Samuel = heard of God.[2]

God heard her prayer and he remembered her.

She left Shiloh to go home with a promise from the man of God.

Make sure that when you say, “the Lord said,” that the LORD truly said it.

So many of our people are already broken-hearted and don’t deserve the added burden of a false word.

The reason they leave isn’t that they are disappointed in God, but they are hurt from the false word of propheliars (those who speak a false prophetic word).

Elkanah was a Levite, as was his son Samuel and Samuel’s grandson Heman:

(33) And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel [Samuel],  (34)  The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,  (35)  The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,  (36)  The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,  (37)  The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,  (38)  The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.[3]

Heman = Faithful[4]

He was “the chief of the singers…composed psalms and hymns, which are in the book of Psalms.”[5]

Heman wrote Psalm 88. The most sorrowful and despairing psalm of the 150, it ends without any resolution.

Still, Heman keeps his focus on God, despite questioning God. “Why” is ok.

Like his great-grandmother Hannah, even though he feels forgotten he continues faithfully praying, seeking and worshipping God.

The psalm ends with no answer, but Heman never gives up His belief that God is the only source of deliverance and salvation.

Psalms 88:1-18  (A song and a psalm by the people of Korah for the music leader. To the tune “Mahalath Leannoth.” A special psalm by Heman the Ezrahite.)

(1) You keep me safe, LORD God. So when I pray at night,  (2)  please listen carefully to each of my concerns.  (3)  I am deeply troubled and close to death;  (4)  I am as good as dead and completely helpless.  (5)  I am no better off than those in the grave, those you have forgotten and no longer help.  (6)  You have put me in the deepest and darkest grave;  (7)  your anger rolls over me like ocean waves.  (8)  You have made my friends turn in horror from me. I am a prisoner who cannot escape,  (9)  and I am almost blind because of my sorrow. Each day I lift my hands in prayer to you, LORD.  (10)  Do you work miracles for the dead? Do they stand up and praise you?  (11)  Are your love and loyalty announced in the world of the dead?  (12)  Do they know of your miracles or your saving power in the dark world below where all is forgotten?  (13)  Each morning I pray to you, LORD.  (14)  Why do you reject me? Why do you turn from me?  (15)  Ever since I was a child, I have been sick and close to death. You have terrified me and made me helpless.  (16)  Your anger is like a flood! And I am shattered by your furious attacks  (17)  that strike each day and from every side.  (18)  My friends and neighbors have turned against me because of you, and now darkness is my only companion.

God hears your prayer, even when you don’t think He does.

God hears Your whispers.

Samuel then heard God: Samuel! Samuel! — Speak for thy servant heareth.


[1] Strong’s. H7886.

[2] Strong’s. H8050.

[3] 1 Chronicles 6:33-38 

[4] Strong’s. H1968.

[5] John Gill’s Exposition of the Bible. 1 Chr. 6:33-38.