Categories
Bible Teaching

One Cup of Water

Apostolic Life Cathedral | 10/13/2024 | 10:00 AM

Categories
Bible Teaching

Love & Humility

Apostolic Life Cathedral | Sept. 22, 2024 | 10:00 AM

Text: John 13:33-35

(33) Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

(34) A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

(35) By this shall all men know that ye are my disciples, if ye have love one to another.

God prepares you for what you will face in life by teaching you how to serve others with Love & Humility.

The Passover – The Last Supper (John 13:1–38)[1]

The disciples crowded through the door into the large upper room, eager to eat the Passover supper with Jesus.

Peter and John had arrived early to make everything ready, and the room was filled with the scent of roasted lamb, fresh-baked unleavened bread, vegetables, and vinegar. No one had eaten since noon, and now it was late evening. Everyone was hungry.

They all hurried to take their places, reclining on mats and cushions around a low table. No doubt many of them tried to sit as close to Jesus as possible. John had taken advantage of his role as organizer of the meal to ensure he was right next to Jesus.

Judas sat on the other side of Jesus. Both sat in places of honor…

However, No one made use of the large ceremonial jars full of water and the towels by the door they had just entered. Their feet were soiled with the dust, debris, and filth from the roads and streets they just walked.

There was no servant present and not one of the disciples was willing or thoughtful enough to take on that lowly role and wash the other’s feet.

When they had all gathered, Jesus said, “With desire I have desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God” (Luke 22:15–16).

Jesus broke the bread and passed it around the table, telling them this bread was His body, which was broken for them. He passed around the cup of wine, saying, “This cup is the New Testament in my blood, which is shed for you” (Luke 22:19–20).

The moment was solemn and holy.

Yet a low, muttered argument started up among the disciples. Perhaps those relegated to the far end of the table were casting envious glances at John, Judas and the others who had positioned themselves closest to Jesus.

The old argument was flaring up again…

Somehow, despite following the humble Jesus, there developed a debate and a point of contention among the disciples. In their pride they began to argue among themselves:

“And there was also a strife among them, which of them should be accounted the greatest” (Luke 22:24).

Jesus took one last opportunity and turned it into a teachable moment.

At other times, Jesus had stopped them and taught them the greatest of them should be the servant of all, but His words had not reached them.

Jesus decided to send a much stronger message and without whispering a word, Jesus rose from supper, wrapped a towel around His waist, poured a basin full of water, and approached the table. He knelt at the feet of the first disciple, placed his foot into the basin, washed it clean, and then dried it with the towel around His waist.

A hush settled over the room.

Embarrassment. Confusion. Conviction.

Jesus was preaching a message more powerful than any other—one that would change the disciples’ lives forever. Actions speak louder than words.

Jesus Served His Disciples Because He Loved Them

Jesus loved His disciples enough to humble Himself and wash their feet. Jesus did not just tell His disciples He loved them; love moved Him to action.

Many people are happy to be served, but few are happy to serve.

Do you want to know if you have a heart for others?

How do you respond when you are asked to serve others?

In Jesus’ day, the lowliest servant or slave was expected to wash feet. That task was dirty and demeaning, yet Jesus willingly served because it was needed.

He saw a need and loved His disciples enough to meet that need.

Jesus loved His disciples enough to give them a powerful object lesson.

He knows that infighting will tear His church apart.

You will not be who Jesus called you to be as long as you are wrapped up in petty positional politics.

The church has no time to be weighed down with popularity contests and posturing.

Jesus loves you too much to let that be your future.

He loved His disciples too much to see them distracted by such selfish ambitions. So, He lovingly humbled Himself and intervened.

This was no surprise; Jesus had already shown humility and was about to example it even further:

Philippians 2:7–8, He “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”

Jesus loved His disciples enough to wash their feet, and He loved you enough to die on the cross for you.

Jesus Corrected Peter’s Objections

All the other disciples seem to have submitted without protest, but when Jesus reached Simon Peter, Simon Peter asked in disbelief, “Lord, dost thou wash my feet?” (John 13:6).

The use of the honorific “Lord” is noteworthy here. Clearly, Peter was focused on the disconnect between Jesus’ status as his Lord and Jesus’ humble actions of a servant. Peter could not understand what was happening. In his typical brash way, Peter protested, “Thou shalt never wash my feet” (John 13:8).

Why do you think Peter refused to let Jesus wash his feet?

Peter probably had been thinking he was going to be the greatest in the kingdom of God. Maybe he had even been arguing that exact point with the other disciples. After all, didn’t Jesus give Peter the keys to the kingdom of Heaven? (See Matthew 16:18–19.)

Yet in that moment, Peter was getting a very different picture of what leadership of the church might look like.

He was either so convicted that he felt unworthy of Jesus’ service, or he was recoiling from the idea that the greatest in the Kingdom might be expected to serve in this way.

Jesus corrected Peter: “If I wash thee not, thou hast no part in me.”

Peter replied: “Lord, not my feet only, but also my hands and my head.”

Jesus Modeled Service and Humility

Jesus now had His disciples’ undivided attention.

His words would sink in deep.

He asked them if they knew what He had done to them. Were they self-aware enough to take the lesson to heart?

Jesus drove the lesson home:

“Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you.”[2]

They learned a lesson that they never forgot.

I Will Serve Others in Love and Humility as Jesus Directs Me

That lesson is just as much for us today as it was for them then.

Pride and the desire for higher position is just as much an issue in the church today as it was among the disciples in the first century AD.

If we are not careful, we can engage in hero worship, putting leaders on a pedestal only Jesus should occupy.

And if leaders are not careful, they can begin to think they belong there.

Jesus’ example brings us back to the reality He taught His disciples another time when they were disputing about who should be the greatest. “And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all” (Mark 9:35).

Never forget that the greatest among us is to be the servant of all.

The most important person in the Church is not at the top, but at bottom, humbly serving everyone out of love.

Your greatness in God’s Kingdom is directly related to how many people you love and serve; not how many people love and serve you.

Jesus Prepares Us

Jesus repeatedly warned His disciples of what was coming.

He even tried to brace them for another great shock.

One of those sitting around the table, who had just eaten the Passover supper with Him and whose feet He had just washed was going to betray Him.

Someone in the room—someone in Jesus’ small circle of disciples—was a traitor.

Jesus told them to brace them and to prove His deity and foreknowledge: “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”[3]

Here again is one of Jesus’ numerous “I AM” statements sown throughout the Book of John, the Gospel that heavily focuses on Jesus’ deity.

Jesus knew Judas’s betrayal would shake the other disciples, but it may also increase their faith, understanding He had a plan all along.

Finally, Jesus dipped a piece of bread into the wine vinegar and handed it to Judas. Immediately, Satan entered into Judas, and Jesus told him, “That thou doest, do quickly.”

Judas left immediately, and Scripture records it was night. Judas stepped out of light into darkness, literally and figuratively.

Jesus Gave a New Command to Love One Another as He Loved Us

Even as hatred and greed drove Judas into darkness, in the upper room Jesus was talking about love.

“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another” (John 13:34).

It seems strange that Jesus mentioned a new commandment, considering how much He had already taught about love.

Love the Lord thy God.

Love your neighbor as yourself.

Love your enemies.

But this was the first time Jesus specifically told the disciples to love one another.

Perhaps, in light of their earlier arguing over position, He felt it was necessary to spell it out.

He did not simply say, “Love one another,” but He added, “as I have loved you.”

The love we are to show one another is a humble, self-sacrificing love. This kind of love would impel Jesus to wash the disciples’ feet and die for them.

The kind of love we are supposed to have for each other is both challenging and inspiring.

Of all the proofs of discipleship, selfless love for one another is the one Jesus points to above all others.

By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35).

No wonder I Corinthians 13 says no matter how eloquent and spiritually gifted we are, without love we are nothing.

If we give all we have to the poor or even our bodies to be burned, without love we are nothing.

A life of humble, loving, self-sacrifice is the most eloquent proof of discipleship.

Just as Jesus Prepared the Disciples,

He Prepares Us for What We Will Face

Jesus knew He was giving His disciples a seemingly impossible mission.

Soon He would be gone, leaving them with the task of spreading the gospel across the world and establishing God’s kingdom on earth.

But Jesus did not leave them unprepared. He lived His life as an example in front of them. They saw how He was moved with compassion and healed the sick, cleansed the lepers, and raised the dead.

They saw how He pitied the crowds and fed them with bread and fish.

They saw how He took authority over demonic spirits. Even they had gone out two by two, preaching, healing, and casting out demons. They had seen how Jesus humbly ministered to the simplest needs.

Jesus walked in supernatural power and served in menial tasks.

Then Jesus gave them hope by promising that He would rise again on the third day as a convincing testimony to His deity.

He promised them the power of the Holy Ghost. The Holy Ghost would teach them all things and bring all things He had spoken to them to their remembrance (John 14:26).

The Holy Ghost would give them power to be witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth (Acts 1:8).

Through the power of the Holy Ghost, the early church would turn their world upside down.

Just as Jesus prepared His disciples, He also prepares us.

We have His life of love as an example through the pages of Scripture. We can experience His authority and also feel the calling to meet the simplest needs of those around us through humble service.

And we too can receive the supernatural power of the Holy Spirit living in us, speaking through us, and empowering us to change our world.

Amy Carmichael, “One can give without loving but cannot love without giving.”

Bishop Edwin S. Harper, “Jesus didn’t give His apostles scepters, but He gave them towels because He commissioned them to serve, not to be a Lord over God’s heritage.”


[1] SOURCE: UPCI Quarterly. Fall 2024. Lesson 1.4

[2] John 13:13–15

[3] John 13:19

Categories
Bible Teaching

How are People Saved? -Harold Hoffman

“The value of truth is never diminished because of repetition.” -Harold Hoffman

Categories
Bible Teaching

Fruitful Character: Jesus and the Calm Delight

Apostolic Life Cathedral | 6/25/2024 | 7pm

Fruitful Character: Lesson Three:[1]  

Jesus and the Calm Delight

Scripture Text: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (Galatians 5:22-23).[2]

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2).


[1] Material gleaned from Ron Wofford’s 2004 series on Christian Character.

[2] All scripture references are from the King James Version unless otherwise noted.

Categories
Bible Teaching

Fruitful Character: Purpose & Foundation

Apostolic Life Cathedral | 6/4/2024 | 7pm

Fruitful Character Series: Lesson Two:[1]

  1. Our Purpose is to Bear Fruit…to be fruitful
  2. The Foundation of Fruitful Character is Love

Scripture Text: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (Galatians 5:22-23).

John 15:1-5, “(1)  I am the true vine, and my Father is the husbandman. (2)  Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. (3)  Now ye are clean through the word which I have spoken unto you. (4)  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. (5)  I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”       

“Joy is love exalted; peace is love in repose; long-suffering is love enduring; gentleness is love in society; goodness is love in action; faith is love on the battlefield; meekness is love in school; and temperance is love in training.” -Dwight L. Moody


[1] Material gleaned from Ron Wofford’s 2004 series on Christian Character.

Categories
Bible Teaching

Fruitful Character: The Development of Character

Apostolic Life Cathedral | 5/28/2024 | 7pm

Fruitful Character Series: Lesson One

Fruitful Character – The Development of Character[1]

Text: Titus 3:8, “This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.”


[1] Material gleaned from Ron Wofford’s 2004 series on Christian Character. A huge THANK YOU to Ron Wofford for sharing this information with me over 16 years ago. These lessons are a combination of many different sources, but his is the foundation.

Categories
Bible Teaching

12 Stones

Apostolic Life Cathedral | 5/26/2024 | 10:00 AM

Text: Joshua 4:1-9

(1)  And it came to pass, when all the people were clean passed over Jordan, that the LORD spake unto Joshua, saying,

(2)  Take you twelve men out of the people, out of every tribe a man,

(3)  And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night.

(4)  Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man:

(5)  And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take ye up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel:

(6)  That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?

(7)  Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.

(8)  And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the LORD spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there.

(9)  And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.

A Memorial of Twelve Stones[1]:

Memorials are extremely important in our society, so that we will remember our heritage and the sacrifices we and others have made to make them possible.

Importance of spiritual memorials for our personal lives and for the church.

A Memorial for Israel, Joshua 4:1-8

  1. Commanded by God.
  2. Fulfilled by Joshua and the people.
  3. Twelve stones from Jordan.

What about the Twelve Stones?

  1. Represented all the people (twelve tribes), verse 2.
  2. Participation by the people, verse 3.
  3. Related to the miracle, verse 3.
  4. Permanence because of the durability and number of the stones.

The Purpose of the Memorial, Joshua 4:20-24

  1. A reminder that God is the one who performed the miracle of deliverance.
  2. Just as He did for previous generations.
  3. A sign to future generations.
  4. A sign to other nations of the power of God.
  5. So that Israel would fear—honor, respect—the Lord forever.

What about it?

  1. We need memorials in our lives. Example: our family’s testimony of conversion.
  2. We need visible memorials that every family and church member participates in.
  3. Not a dead memorial, but a living one, for the same reasons as in Joshua 4.
  4. Heartfelt and demonstrative worship.
  5. Personal and group prayer, including the prayer closet, the prayer room, and the altar.
  6. Praying in the Holy Ghost – Speaking in tongues.
  7. Visible standards of holiness.
  8. Personal witness.
  9. Of course, a memorial is no good without the continuing reality of a transformed life.

Continue shoring up the memorials in your life.


[1] Source: italicized parts – Bernard, David K. (2004). Preaching the Apostolic Faith. p. 83.

Categories
Bible Teaching

The Fisherman’s Delight

Apostolic Life Cathedral | May 14, 2024 | 7 pm

Text: Ezekiel 47:9-10

(9)  And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

(10)  And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

Matthew 4:18-20

(18)  And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

(19)  And he saith unto them, Follow me, and I will make you fishers of men.

(20)  And they straightway left their nets, and followed him.

“Ray Blankenship looked out of his window one morning to see a little girl being swept along in a rain-flooded drainage ditch beside his home. He knew that further downstream the ditch disappeared underneath the road and emptied into the main culvert. Nobody could survive that! He raced along the side of the ditch trying to get ahead of the child. Finally, he hurled himself into the water. When he surfaced he was able to grab her. The two tumbled head-over-heels, and then, within three feet of the culvert, Ray’s free hand felt something protruding from the bank – a tree limb! He clung to it desperately while the force of the water kept trying to tear him and the child away. Amazingly by the time the fire department arrived, Ray had pulled her to safety. As both were being treated for shock it was discovered just how much of a hero Ray was: Ray Blankenship couldn’t swim!”[1]

This world is full of lost souls swept along a drainage ditch of sin heading to their eternal demise in the lake of fire.

The church needs people who are willing to hurl themselves selflessly into the raging waters, grab hold of the drowning and bring them safely to shore.

Ray Blankenship didn’t know how to swim and while he was courageous for what he did, it could have very well ended in tragedy for the little girl and himself.

There could have been a double funeral.

I want to talk to you tonight about the Church and our responsibility to Jesus and People.

We need to be soulwinners and soulkeepers.

To make converts and to then make them disciples.

Often, when we speak of soulwinning, discipleship or outreach to today’s Apostolic Church their response is one of panic, fear, timidity.

It’s as if we are asking them to jump into a raging river without and swimming lessons.

As a movement, we are now entering our 3rd, 4th, 5th and sometimes even 6th or 7th generation of the Renewed Apostolic Church.

And while we are reaping in this era of blessing, as we share in the sure mercies of David, we find that this generation of Apostolics are exactly what we have made them.

They are not people of the world.[2]

They have become products of our pulpits.

They are people who have been trained for three or four generations to stay away from the world.

AND, they were faithful and obedient to the teaching of their pastor.

For the most part, neither they, their parents or grandparents have issues with alcohol, illegal drugs, illicit lifestyles, immoral behavior, or immodesty.

They have been trained to have little or no tolerance for sin — and that has often resulted into an intolerance of sinners.

Then we tell them, “Wade out into the middle of a world that practices all these things and somehow find a way to reach them for Jesus.”

People we’ve been unintentionally training you to avoid.

How can they possibly relate to the world, when we have not taught them to love the world as God loves them?

John 3:16-17, “(16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  (17)  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”

  • The inhabitants of the world:

1 John 2:15-16  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.  (16)  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

  • The world system: lust of the flesh, lust of the eyes, pride of life.

Parable of the Fishless Fishermen

By: John M. Drescher

Now it came to pass that a group existed who called themselves fishermen. And lo, there were many fish in the waters all around. In fact, the whole area was surrounded by streams and lakes filled with fish. And the fish were hungry.

Year after year these who called themselves fishermen met in meetings and talked about their call to fish, the abundance of fish, and how they might go about fishing.

Continually they searched for new and better definitions of fishing. They sponsored costly nationwide and worldwide congresses to discuss fishing and to promote fishing and hear about all the ways of fishing.

These fishermen built large, beautiful buildings called “Fishing Headquarters.” The plea was that everyone should be a fisherman and every fisherman should fish. One thing they didn’t do, however; they didn’t fish.

They organized a board to send out fishermen to where there were many fish. The board was formed by those who had the great vision and courage to speak about fishing, to define fishing, and to promote the idea of fishing in far-away streams and lakes where many other fish of different colors lived.

Also the board hired staffs and appointed committees and held many meetings to define fishing, to defend fishing, and to decide what new streams should be thought about. But the staff and committee members did not fish.

Expensive training centers were built to teach fishermen how to fish. Those who taught had doctorates in fishology, but the teachers did not fish. They only taught fishing. Year after year, graduates were sent to do full-time fishing, some to distant waters filled with fish.

Further, the fishermen built large printing houses to publish fishing guides. A speaker’s bureau was also provided to schedule special speakers on the subject of fishing.

Many who felt the call to be fishermen responded, and were sent to fish. But like the fishermen back home, they never fished.

Some also said they wanted to be part of the fishing party, but they felt called to furnish fishing equipment. Others felt their job was to relate to the fish in a good way so the fish would know the difference between good and bad fishermen.

After one stirring meeting on “The Necessity for Fishing,” a young fellow left the meeting and went fishing. The next day he reported he had caught two outstanding fish. He was honored for his excellent catch and scheduled to visit all the big meetings possible to tell how he did it.

So he quit his fishing in order to have time to tell about the experience to the other fishermen. He was also placed on the Fishermen’s General Board as a person having considerable experience.

Now it’s true that many of the fishermen sacrificed and put up with all kinds of difficulties. Some lived near the water and bore the smell of dead fish every day. They received the ridicule of some who made fun of their fishermen’s clubs and the fact that they claimed to be fishermen yet never fished.

They wondered about those who felt it was of little use to attend the weekly meetings to talk about fishing. After all, were they not following the Master who said, “Follow me, and I will make you fishers of men?”

Imagine how hurt some were when one day a person suggested that those who didn’t catch fish were really not fishermen, no matter how much they claimed to be. Yet it did sound correct. Is a person a fisherman if year after year he never catches a fish?

Drescher went on to write:

  • Insulation has turned into isolation.
  • Separation has become segregation.
  • Outreach looks more like inreach.
  •  Preaching the word sounds like preaching to the choir.
  •  Sharing the gospel consists of joining hands with the person across the aisle to give them a word of cheer or encouragement instead of reaching the lost with truth.
  • Our beacon of light has been confined to sanctuary chandeliers rather than placed in lighthouses along the shore. Our worship seeks for applause from the church when it should be looking for its affect on the unchurched.[3]

Fishing trip to Missouri with Dad & Ben.

God, in His love and wisdom has given The Church the same thing He has always given to those who sincerely want to serve and please Him:

  • Mercy = time to repent
  • Grace = space to grow

There is a heaviness in the world today, but there is also an answer to that burden

The burden of the lost.

When was the last time you lost sleep over the lost: the lost in your family, on your job, in the market, or at the park?

To cast off that feeling of heaviness we must learn to do and pursue what it is that brings joy to the Lord:

  • Luke 15:6, “And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.”
  • Luke 15:10, “Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.”
  • Luke 15:21-24, “(21) And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.  (22)  But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:  (23)  And bring hither the fatted calf, and kill it; and let us eat, and be merry:  (24)  For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

When the Church is actively pursuing, as a body, lost sheep, sinners and wayward children, then it will find its fulfillment in the joy of the Lord.

Sometimes joy is observed in the favor of God. The grace of God. But grace isn’t always what you expect it to be.

Sometimes the fisherman has a long day with no fish caught, hooks in fingers, lines get crossed, lures lost, rain pours, and there’s always “the one that got away.” Not every fishing trip is a success.

If grace is simply unmerited favor then explain the experiences that are not favorable (sickness, death, poverty, persecution).

Paul wrote that Grace has with it the element of instruction:

Titus 2:11-14, “(11) For the grace of God that bringeth salvation hath appeared to all men,  (12)  Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;  (13)  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;  (14)  Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

The trial of your faith, rejection of those you love, and betrayal of those you trust are working in you God’s Grace and His Divine Love in those weary moments of fishing.

Romans 5:3-5, “(3) And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;  (4)  And patience, experience; and experience, hope:  (5)  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

  • Grace and Love work together

2 Peter 1:1-11, Peter spoke of taking on the Divine Nature and it ends in Divine Love (agape):

(1)  Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: (2)  Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, (3)  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: (4)  Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. (5)  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; (6)  And to knowledge temperance; and to temperance patience; and to patience godliness; (7)  And to godliness brotherly kindness; and to brotherly kindness charity. (8)  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. (9)  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. (10)  Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: (11)  For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

When God’s Grace and His Divine Love are active in your life then you experience The Fisherman’s Delight.

It won’t matter how many years you’ve been in the Church, or how many generations of apostolics you have in your family tree.

When you have His Grace and His Divine Love you will not forget where the Lord found you, and that will make you a skilled fisherman.

The Fisherman’s Delight occurs when the Church is actively catching hungry souls and seeing their lives change.

It is a powerful reminder of how lost we really were when Jesus saved us, and that brings joy to our heart.


[1] Story Source: Paul Harvey. (1989). Los Angeles Times Syndicate.

[2] All italicized lettering written by John M. Drescher. https://www.missionmindedfamilies.org/blog/Drescher, or Mark Jordan

[3] End italicized lettering written by John M. Drescher, or Mark Jordan.

Categories
Bible Teaching

Harold Hoffman – Love Affair with Leviticus

The late great Harold Hoffman teaching a series based on his Love Affair with Leviticus in the winter of 2020:

Harold Hoffman – Love Affair with Leviticus: Part 1
Harold Hoffman – Love Affair with Leviticus: Part 2
Harold Hoffman – Love Affair with Leviticus: Part 3
Harold Hoffman – Love Affair with Leviticus: Part 4
Harold Hoffman – Love Affair with Leviticus: Part 5
Categories
Bible Teaching

Jesus – Harold Hoffman

Here is a fantastic six-part teaching series by the late Harold Hoffman, simply entitled “Jesus.”

This student of the Word of God passed away on April 4, 2024. I rediscovered his teaching and preaching about 2 years ago during a particular trying time in the ministry. I shall always be grateful for his wit, wisdom , Word knowledge, and whimsical laughter that helped heal me at that time.

He pastored First Church Sterling Heights at the time of his passing. I only regret that I did not know him better.

Enjoy!

Jesus (part 1) – Harold E. Hoffman
Jesus (part 2) – Harold E. Hoffman
Jesus (part 3) – Harold E. Hoffman
Jesus (part 4) – Harold E. Hoffman
Jesus (part 5) – Harold E. Hoffman
Jesus (part 6) – Harold E. Hoffman