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Apostolic Life Cathedral | 2/16/2025 | 10:00 AM

Text: John 18:40, “Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.”

John 18:28-40

(28)  Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

(29)  Pilate then went out unto them, and said, What accusation bring ye against this man?

(30)  They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. <<they were defensive>>

(31)  Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

(32)  That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

(33)  Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

(34)  Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

(35)  Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

(36)  Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

(37)  Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

(38)  Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

(39)  But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

(40)  Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Charles Jackson French was a twenty-three-year-old African American from Arkansas who just before World War II enlisted in the Navy.

During the war, French served as a cook on the USS Gregory, a high-speed transport that patrolled the South Pacific.

On patrol, near the Solomon Islands, on the night of September 4, 1942, Japanese submarines surprised the Gregory and opened fire. Before the night was over, the Gregory was sunk.

Fifteen survivors, including Charles French, floated helplessly on the dark waters in an inflatable raft, and things got even worse.

Enemy ships opened fire on the life raft. So, Seaman French made a choice and tied the raft’s rope around his waist and jumped into the dark waters as his feet brushed up against the fins of teeming sharks.

French swam for eight hours in the deep, towing the raft alone against the tide to make sure it never came within range of the distant gunfire.

Charles Jackson French made a choice that saved fourteen souls at the risk of his own life.

At Gethsemane Jesus chose to follow the will of the Father .

It was on the cross where Jesus took our place.

It is your decision to choose Jesus, or someone…something else.

You can decide to choose Jesus, no matter the choice.

It is Your Choice[1]

Jesus’ sacrificial choice was made for everyone.

Barabbas = “Son of Abba.”[2]

Barabbas is the New Testament equivalent of a “John Doe.”

The name literally means “son of a father,” which is not really a name. It essentially means “any man.”

Jesus’ death was a substitution, a sacrifice, for “any man.”

  • If any man thirst, let him come unto me…[3]
  • …If any man will come after me, let him deny himself, and take up his cross daily, and follow me.[4]
  • I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.[5]
  • Whosoever will come after me, let him deny himself, and take up his cross, and follow me.[6]
    • Any man, or woman, who determines to choose and come to Jesus
      • Deny = “to forget one’s self, lose sight of one’s self and one’s own interests.”[7]
      • Take up your cross = “Embrace the will of God, however painful, daily, hourly, continually.”[8]
      • Follow me = become Jesus’ disciple
        • Sacrifice is the common denominator for all men who will come after Jesus.

What Does It Mean to Sacrifice?

Sacrifice is the choice you make to willingly lose or give up something personal what that cannot be regained.

The loss of something irreplaceable will not come back for the purpose of reconciliation, understanding or appeasement = Sacrifice

Jesus chose sacrifice by blood: “He saved others; himself he cannot save” (Matthew 27:42; Mark 15:31). He chose not to save Himself.

Sacrifice frees the recipient but binds the one who is sacrificing.

“Sacrifice is the language of Heaven.”[9]

Jesus’ Body Was Prepared for Sacrifice

A man who had lost his right arm rolled up his sleeve to reveal the gnarled remnant of his arm. Only four inches of mangled skin and cartilage remained below the shoulder. He held up the stub of his arm and said,

“A lot of people feel sorry for me. They try to look away and make sure I don’t see them looking at me funny. But you should not feel sorry for me. You know why God gave me the arm I lost? Because God knew I’d be in a car accident one day and my son would be sitting next to me. And just as a shaft of metal was headed for his face, I would have that right arm to shield his face and take the blow. I lost my arm; shards of metal went straight through the bone. But that arm saved my son. That’s why God gave me a right arm. That was its main purpose. He gave it to me so I could give it away to save the boy. No, don’t feel sorry for me. No man’s right arm has ever served a better purpose. A son for a right arm. I would do the same thing every time. And when I wake up in the morning and feel the arm I’ve lost, I give glory to God for the son it gained.”

Look at Hebrews 10:4-7,

“For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he [Jesus] cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.”

  • “…a body hast thou prepared me” = David’s messianic prophecy in Psalm 40.
  • These words are attributed to Christ, the Son of David “when he cometh into the world, he saith.”
  • God in flesh, the incarnation, Jesus Christ came for one purpose – to redeem us through His sacrifice and bring reconciliation between God and Man:

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.”[10]

Only Jesus’ Sacrifice Would Work

The sacrifice of animals in the Old Testament was insufficient. They could not solve the problem of sin; they could not save Man from the ravages of sin.

So a body was made—a body for God Himself, but to what end?

The Spirit of God is omnipotent; He can do anything by mere decree.

That is why He chose the limitations of flesh, a body, because for a sacrifice to be a true sacrifice it must free the recipient while binding the one who sacrifices.

Jesus, God in flesh, limited Himself to a body for the purpose of sacrifice:

Philippians 2:5-8, “(5) Let this mind be in you, which was also in Christ Jesus:  (6)  Who, being in the form of God, thought it not robbery to be equal with God:  (7)  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  (8)  And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”

He humbled Himself.

His body had to depend upon a human mother. His body was susceptible to microbes, sweated through fever, was nourished by mere water, and required a blanket for warmth.

His body could misjudge a step and fall, forget the name of someone He met last week, and be crippled by grief.

His body would lose its freedoms to the men He made and be fastened with nails to a tree He grew.

His body would bleed, His lungs suffocate, His body would die – a choice He made for you…for me…a willing sacrifice.

When Jesus, God in flesh, met the blind, His touch healed them and gave them sight.

With one word, Jesus raised a child from the dead: “Little girl, get up.”[11]

Lazarus lay in a tomb for four days, Jesus called him by name, and he came out the tomb.

He spoke to the lepers and they were healed and cleansed.

But to heal you of your sins, Jesus could not just speak your sins away.

He could not wish your sins away, touch your sins away, or command your sins away.

No, your sins required a body:

“A body hast thou prepared me” (Hebrews 10:5).

His Body!

Like the father who sacrificed his arm to save his son, Jesus chose to sacrifice His body for you: “This is my body, which is given for you” (Luke 22:19).

Because we do not like pain, if it were up to us we would have been tempted to prepare a body that would have withstood the pain of sacrifice before it was formed in Mary’s womb:

  • A body with a forehead that would not feel thorns and a back that would not feel the soldiers’ whip.
  • Hands and wrists without nerves that would not feel the pain of the iron nails penetrating them.
  • A tongue made that would not swell, be parched, or need to beg for water.

But this was not the will of God. God Incarnate assumed a body just like ours:

“For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (Hebrews 4:15).

Hebrews 2:18, “For in that he himself hath suffered being tempted, he is able to succour them that are tempted.”

Succour = aid, relieve

You Should Rejoice in Jesus’ Sacrifice for You

How should we respond to Jesus’ sacrifice? We should rejoice.

Without the cross, we have no hope, but thanks to the cross and the empty tomb, we have hope of salvation.

Our sins can be forgiven, and we can be made right with God.

Jesus was not caught or trapped by scheming Roman soldiers or jealous chief priests—He willingly laid down His life for us.

He lived His own words: “Greater love hath no man than this, that a man lay down His life for his friends” (John 15:13).

On Jesus’ Last Day He Ministered to Others

What would you do it were your last day to live?

  • Would you go to a place you have always dreamed of going?
  • Would you see something you have always wanted to see?
  • Would you eat your favorite meal?
  • Would you talk you your favorite people?
  • What would you do if you knew you only had one day left?

What did Jesus do? He chose to serve, minister, and love others:

He washed His disciples’ feet; prayed all night for them; healed the ear of the man who came to arrest Him; carried your cross to Calvary; pardoned a thief while nailed to your cross and took him to Paradise; had compassion on His mother and the disciple who was with her; forgave all His murderers.[12]

On the day of His sacrifice at Calvary, Jesus chose to give Himself, to sacrifice Himself, all day long.

Billy Cole said, “God’s reward for sacrifice is more sacrifice.”

Before Jesus chose the ultimate sacrifice of Calvary He had to choose other little sacrifices beforehand.

Those ongoing sacrificial choices led Him to choose to sacrifice His life for YOU.

Sacrifice is Your Choice, It is Trading Your Will for God’s Will

You, like Jesus and His apostles, have been called to a life of sacrifice:

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1).

Just as a body was prepared for Christ, your body has been prepared for you to make a choice to sacrifice yourself, or to choose convenience, complacency, mediocrity.

Some problems cannot be solved by wishing them solved, or praying them away.

Some problems require you to lay down your comfort, convenience, security, safety, health and wealth.

Some problems require your body.

“A body hast thou prepared me.”

On that dark Passover weekend, Jesus died so Barabbas could live.

History has no record of Barabbas after that fateful day, but your story is still being written.

Today, as on Jesus’ last day, you have a choice: Jesus or anything else in this world.

You must get this choice right – – Your Choice

Choose abundant life.

Choose eternal life.

Choose to live for the one who died for us.

Choose Jesus.


[1] Source: God’s Word for Life. Lesson 3.3 – Jesus, or Barabbas? PPH. 2/16/2025.

[2] Strong’s Hebrews and Greek Dictionaries. G912.

[3] John 7:37.

[4] Luke 9:23.

[5] John 10:9.

[6] Mathew 8:34.

[7] Thayer’s Greek Definitions. G533

[8] Adam Clarke’s Commentary on the Bible. Matthew 8:34.

[9] Ken Gurley

[10] Galatians 4:4-5.

[11] Mark 5:21-43; Luke 8:40-56.

[12] John 13; 17; 18; Matthew 27; Luke 22; John 19, Luke 22

Categories
Bible Teaching

Law of Sacrifice

Ex. 29:38-46, “38 Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. 39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: 40 And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. 41 And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD. 42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. 43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. 44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office. 45 And I will dwell among the children of Israel, and will be their God. 46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.”

Altar of Sacrifice / Brazen Altar

The Word of God contains specifications for how the Hebrews could go about fulfilling a perpetual/continual sacrifice unto God (Numbers 28 & 29).

Altars play a central role in the Word of God. It is the place where man meets his Maker. It is a hallowed place necessary for the relationship between the man and his God to flourish.

The Law of Sacrifice is that we are to be in constant communication and prayer with God. Altars play an important role in fulfilling this law.

Exodus 20:24, “An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.”

According to Walter L. Wilson, “It is called an altar of earth because it belongs strictly to this earth. God makes no provision for forgiveness and salvation after death. No sacrifice of any kind is available to the lost sinner after he dies. There is no altar in hell.”[1]

There is no altar in hell! In hell you become totally and eternally cut-off from God.

There can be no relationship without communication.

Psalm 66:18-20, “18 If I regard iniquity in my heart, the Lord will not hear me: 19 But verily God hath heard me; he hath attended to the voice of my prayer. 20 Blessed be God, which hath not turned away my prayer, nor his mercy from me.”

To paraphrase this passage in a more common vernacular: “If I hold with affection an evil or unjust act, God will not listen to me.” God is not going to listen to my prayer when He knows that I am insincere about my relationship with Him and that I enjoy sin.

The Apostle Paul put it another way when writing of those who “did not like to retain God in their knowledge” and were “full of all unrighteousness,” by stating: “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them” (See: Romans 1:18-32).

These regarders of iniquity and seekers of sinful pleasures will not be heard by God when they pray to Him in their insincerity, but for the sincere the psalmist did write, “But verily God hath heard me; he hath attended to the voice of my prayer” (Ps. 66:19). Why? Because the psalmist cried out to God and extolled Him (Ps. 66:17). He was retaining God in his knowledge – – acknowledging God and prioritizing Him above all else.

Ps. 84:1-4, “How amiable are thy tabernacles, O LORD of hosts! 2 My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. 3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God. 4 Blessed are they that dwell in thy house: they will be still praising thee. Selah.”

Vs. 3 = A Deserted Altar

Again, Wilson writes, “God’s people had forsaken both the worship and the service of the Lord to such an extent that the fires had gone out, the altar was cold, and no priest was near. The birds felt so much at home around these altars that they built their nests where the priests should have been serving, and the fires should have been burning.”[2]

The people of the Name failed to make Him the true Lord and King of their life and lost their intimacy with Him.

They allowed idols to replace their time at the altar of God.
When do you pray?
Where do you pray?
How often do you pray?
Have you a specific place of prayer?
Is your daily and continual desire to be in constant communion with the Lord?
What is the constant in your daily affairs?

You can’t hear God clearly if you are not listening to Him.

Active Listening is part and parcel of continual prayer, which is why the Apostle admonished the early Church to “pray without ceasing” (1 Thess. 5:17).

However, it is often too true that we allow the cares and troubles of life to gather in the place we once dedicated to God and now those birds and nests live in the place where once we came regularly for fellowship, repentance, communication, and relationship with God.

2 Cor. 10:3-6 contains what should be our response to the nesting birds that attempt to lodge themselves into our lives: “3 For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

Two men in the Old Testament found themselves in opposite positions of relationship to God due entirely upon their habits regarding the altar and the law of sacrifice.

ABRAHAM:

  1. Gen. 19:27, “And Abraham gat up early in the morning to the place where he stood before the LORD.”
  2. Do you have a place where you daily stand before the Lord? A lifestyle of faithfulness in communion with the Lord?
  3. The Akedah (binding of Isaac) & The Seven-Fold Blessing of Abraham (Gen. 22).
    Abraham prioritized his relationship with God above all things, and the Lord revealed to him an attribute of His character – Jehovah-jireh (“Jehovah sees”).[3]
  4. Abraham is known in Scripture as the friend of God.

JOAB:

  1. 1 Kings 2:28, “Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.”
  2. There is no other passage in the OT where a pattern of prayer and sacrifice was established by Joab.
  3. He had no resources to pull from because he had no relationship with God. He attempted to gain the mercy and the authority of the altar without first building a foundation of relationship with God.
  4. God was not his priority.
  5. Joab’s first allegiance was to himself.

Jesus Christ has paved the way for our access to the Divine with His sacrifice on the altar of Calvary. He said, “And I, if I be lifted up from the earth, will draw all men unto me” (Jn. 12:32). This “lifting” refers to the lifting up of the sacrifice upon the brazen altar by the priests. Because of Christ’s sacrifice we have been granted an avenue of access to God that Man lost in the Garden of Eden.

Hebrews 4:14-16, “14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

Heb. 13:15-16, “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased.”

The continual faithfulness of Abraham carried eternal significance for himself, his lineage, and the rest of mankind. Our prayer habits also carry eternal weight, not only for ourselves but for others as well. When we begin to comprehend this truth we can understand the wisdom of that great missionary Billy Cole, who espoused the following ideology: “The reward for sacrifice is more sacrifice.” He also opined that “Until Jesus Christ comes there is no end to sacrifice,” which is, in this author’s opinion, the definition of the law of sacrifice because it contains the necessary ingredient of constancy.[4]

__________________

SOURCE:
[1] Wilson, Walter L. (1957, 1999). A Dictionary of Bible Types. Peabody, MA: Hendrickson Publishers, Inc. p. 9-11.

[2] Ibid.

[3] Brown, Driver, Briggs and Gesenius. “Hebrew Lexicon entry for Y@hovah yireh”. “The KJV Old Testament Hebrew Lexicon”. Retrieved: 1 June 2007. http://www.biblestudytools.net/Lexicons/Hebrew/heb.cgi?number=3070&version=kjv.

[4] Cole, W.H. “Billy.” (2006). Teachings By Billy Cole. InstantPublisher.com

[Originally posted on 1 June 2007 at http://thepillarandgroundoftruth.blogspot.com/2007/06/law-of-sacrifice.html]